Hebrews Part 4: Jesus the Priest?


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I. Introduction
A. Talking about who Jesus is – Christology and Atonement
B. [SLIDE] Already the book of Hebrews has told us some things about who Jesus is. He was with God before the foundations of the earth. He is the Son of God. And for a time, he was made a little lower than the angels – took human form and lived among us. He took on our life and because of what he has done for us, we are now children of God.
C. [SLIDE] We recalled how easily we forget what God has done for us. Like the Hebrew people in the desert, we wander and grumble and always want something else than the rest, the grace, that has been prepared for us. But Christ cuts through all of our excuses and denials and speaks to our heart, shows us the right path, if only we are willing to listen.
D. The answer begins with chapter 4 verse 14. Jesus is the great, high priest and we are invited to approach the throne of grace with boldness to find mercy and grace in time of need.
E. [SLIDE] Last week we did some background work and looked at different ways that we understand what Jesus did on the cross – go over them quickly
F. [SLIDE] This week, we are going to go even deeper. We are going to move on to some of the harder stuff – the meat, instead of the milk.

II. [SLIDE] What does Hebrews in particular have to say?

The author is writing to a bunch of Jewish Christians – they are people who have grown up their entire lives sitting in the synagogue listening to teachers read out of the Torah. They have made countless visits to Jerusalem to the temple to worship and sacrifice. But now, these people are also Christian. And they are having a hard time putting together the two parts of their lives – their old temple worship and their new faith in Jesus. And so he uses the ways God has spoken to us in the past to show how Jesus is the way that God is speaking in our future.

A key way that he does this is represented by this image right here. Does anyone know what this is? The ark of the covenant! This would have been located in the midst of the temple as the Jews came to Jerusalem to worship and to offer sacrifices. So when we hear in 4:14 – approach the throne of grace with boldness to find mercy… this is literally the mercy seat, where the grace of God is received.

Other important point – copies and shadows of the heavenly things.

III. Three main roles of Jesus as Prophet, Priest & King [SLIDE] –

A. [SLIDE] Jesus as Prophet (vs 1:1-4)
1). You think you had prophets in Israel… well Jesus is a true prophet.
2). Restores our knowledge of God’s will for our lives
3). Messenger of God’s true will – Announcement, message of deliverance
4). AND – Jesus is THE WORD
5). SLIDE] Gives authentic picture of God’s work of creation and redemption

B. [SLIDE] Jesus as Priest
1). What is the role of the priest in Israel? Think back to the three atonements… satisfaction, return of the righteous order
2). Mediation between God and humans
3). Why is Jesus a better priest? Priests die – Jesus doesn’t = all time; High Priest only one allowed into the holiest of holies sinned & had to cleanse himself – Jesus doesn’t. High Priest offered blood of goats and bulls and ashes – but Jesus offers his own blood – without blemish to purify our hearts.
4). Importance of Melchizadek
5). Jesus once for all.

C. Jesus as King
1). David as King, but also Melchizadek as King (of righteousness and peace)
2). Reign of God – restoration of our humanity and place in the community
3). New covenant…

IV. Conclusion

In light of all of these things, the writer of Hebrews reminds us: 19 Therefore, my friends,* since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

This idea of encouragement is especially important, because there is also an idea in Hebrews that once we have been cleansed from our sin – once that sacrifice is made, that’s it. We get one chance. If we continue in our sin – then we are subject to the judgment. Next week we will talk about how that challenge – to live without sin, to live in the faith is carried out.

the redemption of creation


Over the next few weeks (months probably) I want to go back through my notes and blog a bit about some of the amazing things I have brought back from the Moltmann conference.

The first one that has been really chewing in my soul is the idea that creation needs redemption.

I guess this has always been in the background of my theology. I think about Paul writing that the creation is groaning. I think about how all of the earth suffers under the sin of humanity and our greed and destruction. But for the first time, I started thinking about how this planet itself has also fallen and committed acts against God’s will and needs to be redeemed.

Now – I don’t think that the oceans have a will. I don’t think that the skies and the clouds do things intentionally – but in many ways neither do we. But this world is not as God created it. And when a tsunami strikes land in southeast Asia and 225,000 people die – I don’t think that is God’s will. Moltmann said time and time again that God is with those who suffer, not the cause of the act. He said time and time again that an act against creation is an act against God.

So, in putting various pieces together, we could talk about an ecological soteriology. That as Christ redeems us, Christ redeems the world. That all of creation is taken through the cross to the promise of the resurrection.

We spend so much time worrying about theodicy, looking for God as the cause of these events, instead of thinking about God as the one who will ultimately redeem even the world from the suffering it has caused. God in Christ through the power of the Spirit bears all of these things through to the new creation. And that is an amazing thought to behold

Repent…

(these are the notes for this mornings sermon… structure provided by www.creativeprayer.com)

Scripture: Isaiah 6:5-7, 2 Samuel 11:26-12:13

Confession is tricky business. Like King David, sometimes we have to have the injustices we have committed shown to us in a new light before we even understand that we have done anything wrong. While it is easy to point out the failings of others, it is difficult to see the brokenness in our own.

I pray that none of us have committed the kinds of grievances that David did. He was in a position of power and in the minds of many probably used that power to sleep with Bathsheeba. Then when she was found to be pregnant, David tried to trick her husband and then ended up having him murdered. That’s quite a few sins wrapped up in to one big mess!

Because some sins seem so large, because we are here in the church and we know that Christ died for us, sin doesn’t seem to be such a big problem. In part, maybe that’s because we don’t really understand it. It is difficult to accept that even when we are trying to be good; there are areas of our life that remain against God’s ideal for us. We may still harbor lusts, or tell lies, or make hurtful comments to others.

In the S.A.C.C. group on Tuesday mornings we have been looking recently at the 10 commandments. James Moore suggests that instead of saying we have “broken a commandment” we should rather say that we have been broken. When we let greed take over our life, there is nothing about God’s word that comes apart… but our lives do. When we let anger take over our life, God’s word remains firm… but our lives crumble. When we worship false gods and idols, God remains steadfast… but our lives teeter on the unshaky ground that we have chosen to rest upon.

We all have places in our lives where we are not fully living the life God has in mind for us. And as hard as it is to accept our failures, it may be even harder to confess them – to name them – even privately in prayer to God. However, that is what God asks us to do:

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

Today in worship, we remember that confession is one of those four basic elements of worship. We remember that Isaiah stood before the throne of God and said out loud that he was a man of unclean lips… that he lived among a people of unclean lips.

So we too, need to stand before our God and confess our sins. We will take the next 20 min. in silence to do this in a tangible way. As you may have noticed, there are buckets of sand around the room. When our time of reflection starts, you will go to a bucket, no more than 3 people to each, and you will read the directions for that specific bucket. When you have finished at that bucket move to another bucket and do the same process over again. Keep doing this until I bring us back together here before the cross.

(prayer stations – for specific questions, see the link above)

I want all of us to stop where we are and to hold your bag up with both hands. We each lug around these sacks full of sand and we are weighed down by them. They represent all of the ways that we are broken, and ways that we have broken others. There is nothing we can ever do to repair the damage we have done. Left on our own – we would cry out with Isaiah – Woe is me! for I am lost!

But we are not left alone. The God who has always been with us – always gently reminding us of the paths of righteousness – came down to be among us. God came down to show us how to live and to love… and came down to offer us life and life abundant.

In the gospel of John we hear these words:

JOHN 6:48-58
48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’

52 The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ 53So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55for my flesh is true food and my blood is true drink. 56Those who eat my flesh and drink my blood abide in me, and I in them. 57Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’

Christ came to offer us life and life abundant. Here at the cross, we are invited to set our bags down – to let our sins go – to say out loud like David – “I have sinned against the Lord,” but to also hear the words of grace and mercy and forgiveness. “The Lord has put away your sin… take, eat of this bread, and you shall not die.”

As we sing “Come, Sinners, to the Gospel Feast,” I want you to think about what it means to say yes… what it means to carry these confessions to the Lord. And then as we continue to sing… and as the music continues to play… carry your sack to the cross and leave it there, and take a piece of bread from the loaf – knowing that all who eat the bread of heaven will have life and life abundant.

Let us pray:

O God, make of every thing and judge of all that you have made, from the dust of the earth you have formed us and from the dust of death you would raise us up.
By the redemptive power of the cross, create in us clean hearts and put within us a new spirit, that we may repent of our sins and lead lives worth of your calling; through Jesus Christ our Lord. Amen. (#353 UMH)

t.v. is taking over my life!

So, I will be the first to admit that I love television. I’m a sucker for an hour long episode (well, 42 minutes). I like to just relax in front of our t.v. and slip away to another world for a while.

The beauty of a television show – especially those “hour long” epi’s is that you slowly, chunk by chunk make your way through a story. Yet they are short enough that when my ADD (self-diagnosed) gets the better of my I can hop away and mow the lawn or wash dishes.

This summer, my husband and I have made our way through seasons 1 & 2 of Dexter – a showtime series about a serial killer who only kills murderers and works forensics for the police department. In some ways, it’s just an escape, but as a theologian and as a philospher, I also see so many themes that we need to deal with in our everyday lives: redemption, good and evil, morality and sin, what it means to be human.

Our instant play for Dexter isn’t available for season 3 so we are waiting for it to be released. And instead, we began to watch Lost.

Now, in the whole time that Lost was on the air, I maybe watched one episode. I didn’t want to get into the hype. But now that I have been watching it for a solid week (we just started season 3) I’m hooked. There is so much symbolism and many of the same themes that came through in Dexter – good and evil, redemption, and others – our purpose/destiny/fate, what it means to be family/community, questions of whether there is a God.

For the past few days now I’ve been thinking about blogging through the series and taking some notes – kind of a gospel according to lost type of thing. As far as I can tell, no one has really done it yet – aside from an article published by the Christian Research Institute. We’ll see if I have time to go back through some episdoes and really do it or not.

law or grace?

i was talking with a friend tonight about guilt and its absolutely pervasive impact on our lives. She was talking about something that is a normal and healthy part of her life and yet there was still residual guilt from societal standards that come up afterwards.

Guilt is such a terrible terrible thing. And I think I feel that way because I’m troubled by the fact we just can’t figure out how to live as people under grace…. we still think we are under the law and that we are constatnly being measured up against something.

I know I do it all the time. I neglect to spend an afternoon visiting church members and instead spend it connecting with colleagues online and I feel guilty. I don’t practice my guitar, and I feel guilty. I look at the dishes piled up on my counter, and I feel guilty. And those are just simple things. Guilt pervades our lives.

And it pervades my church. I think my biggest uphill battle in this congregation is trying to get people to stop talking about hell and the law and having to “straighten up and fly right” (they say this ALL THE TIME!) and to just focus on loving one another and loving ourselves and loving God. I think it comes down to Paul’s own struggle with the law that he had lived with his whole life. He wanted so much to live by grace, but was constantly seeing his body in the light of the law.

I think I’ve mentioned this before, but there is a guy I visit with who wants to know why I don’t talk about hell more, why I’m not preaching for people to flee from the wrath to come. I don’t see our faith that way. My faith and my salvation is about restoring my relationship with God, not making sure I don’t spend an eternity burning in hell. And in relationships, we are constantly growing and changing and we make mistakes, but it is the willingness to keep being in the relationship that matters. I think that is why the idea of covenant is so important and why God, no matter now many times Israel was unfaithful to the covenant, found ways to bring them back into relationship. the problem wasn’t that they did bad things. the problem was they neglected their relationship with God and put something else in God’s place.

I’ve been married for only a year and a half – but even in that short time, I know what that is like. We make mistakes all the time. We treat each other like crap somedays, and sometimes we make poor choices like putting work or down time or making dinner before each other. It happens. But if we were to let the past and all of the ways we have not fulfilled our marriage covenant determine our future, if we were to carry all of those mistakes with us and bring guilt into the present, we would never be able to forgive and love one another. The biggest piece of marriage advice I got was to never go to bed angry with one another. On the flip side, never go to bed feeling bad about something you have done.

What if we lived that kind of relationship with God? Where inspite of our failings, we went to bed leaving the past behind us and with a renewed commitment to be in relationship for another day? Covenants are not about prescribed standards and boxes to check and things we have to do – it is about a choice to be in relationship. And in a healthy relationship, there can be no guilt.

rainbows.

Today in church, we painted a rainbow. As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.

We follow a God who desires not the death of a sinner, but that we all repent and live.

We follow a God who promises to be, and has been, with us through the storms of our lives.

We follow a God who reached down into the dust of the earth to breath life into humanity – and then, even when we turned away, came down and became the dust of the earth to redeem us.

I found this writing by Bruce Pewer a few years ago in one of his sermons on this text and it continues to stay with me:

Rejoice in the rainbow. It is the sign of God’s steadfast love which promises not destruction but hope and reconstruction. It is on the basis of God’s covenant love that we dare to confront evil; it enables us to laugh in the face of the evil one, taking initiative and daring to be pro-active.

Against all the evil you see in the world, against all the injustice and corruption you observe in our nation, against all the perverse evil you see raising its sneaky head within yourself, dare to paint a rainbow!

Paint a rainbow over your frustrating failings and wilful sins, and over your irksome doubts and ignorance.

Over your sins within family life, or the ugly compromises you may have had to make in the sphere of your daily work, set that rainbow.

Project a rainbow over the motley fellowship which is the church, with its flawed ministers, stumbling leaders and its sometimes passive congregations.

In your mind paint a rainbow wherever flawed and lost humanity struggles to find a way of its own mess.

The rainbow is a permanent sign of God’s faithful love. A love which not only creates, but constantly recreates and redeems.

So today, we literally painted a rainbow to remember God’s promises. We painted a rainbow to remember how God has blessed us in the past. And we painted a rainbow to be a sign to us – even in these dark days – that God is with us, and that even in the wilderness of Lent, God will send angels to care for us.

In some ways – personally – with all of the excitement and joy that I wanted this response to hold, as a congregation we had heavy hearts this morning. Right before the service, we learned of the sudden death of one of our own. In more ways than one, this message about the rainbow in the midst of storm clouds really served as comfort and hope, even in the midst of our grief and sadness.

While there of course have been deaths in the congregation prior to this point, none have hit me quite so close as this one. We have said goodbye to many dear sweet older folks this past year, and in some ways, because I was new, and because many of them were in the nursing home and not actively present in the church, it has been easier to be the comforting pastor. This particular passing is the husband of someone I have gotten to know quite well in the past year. And I pray with all of my heart for God’s strength to help me minister to her and her family in these coming days.

life breathed into dust

today as we come forward to have the ashes placed upon our foreheads, as we remember what it means to be made of the dust of the earth, we tell the truth about our mortality and our sin.

we are nothing but dust – and to dust we shall return.

yet there is something profoundly missing in that story. because even in the beginning, as God formed us from the dust of the earth, from the clay of the ground, as God got down on hands and knees and got dirty… molding us and forming us… we were touched with the maker’s hands. and then the God of the universe breathed into Adam the breath of life.

as dust – we cannot escape from our mortality or our sin. as dust – there is no end possible but to return to the ground.

but we are not merely dust. God desires not the death of a sinner but a broken and contrite heart. God wants to bring life into our midst.

this time of lenten discipline is a time to open ourselves up to God’s grace. That may come through spiritual disciplines like fasting and prayer. it may come from denial of temptations (coffee and soda, anyone?). it may come from an attentive awareness to God’s movement in everyday things. But none of these practices in and of themselves earn God’s love – will bring us salvation… we do them simply to spend time with God, we do them for the sake of God, practicing these disciplines focus our lives on God and that in and of itself brings its own reward.

Three Simple Rules: Do No Harm

Once upon a time, a small group of Christians approached their teacher. “Mr. Wesley,” they said timidly, “you have been preaching to us over and over again about the wrath is to come. We want to follow Jesus, we want to experience God’s salvation. But how do we get from here…. To there?”

Well that teacher, Mr. Wesley himself, was a man who had struggled with that very question. You see, growing up, he thought that he always had to be doing something in order to prove himself worthy of God. He was always looking for some method, some way, some path that he was supposed to walk on in order to get to God. Or maybe, it was that he was looking for some way of finding the assurance of his salvation. You see, for Wesley and that small group that approached him, it seemed like the wrath of God was always hanging over their heads, just waiting for some little sin to come along so that it could pounce.

In his younger years, Wesley had tried all sorts of things to bring him that assurance, to prove that he was safely in the arms of God’s love. He meticulously kept a journal of all the things that he did in a day – as a way of measuring his progress. He fasted two days a week. He got up at 4 am to pray and study. He spent time in prisons visiting those who were lost and in orphanages visiting those who were abandoned. And he met with fellow believers, always seeking to learn more about what God demands of our lives.

But you see, Wesley had a little problem as well. As much as his type A personality didn’t want to admit it, he found multiple places in the scriptures where it says “faith and not works” is what saves us. Sometimes he was trying too hard. Making the path more difficult than it really had to be.

Out of all of that straining and trying and pushing and pulling of his own experience, when this small group of people came to him and asked “what should we do,” Wesley had an idea. He arranged a time when they could all gather together to pray. And then weekly they continued together to pray, they gathered together to hear the gospel – to hear over and over again that they are beloved children of God and that God would provide the grace they needed to be transformed. And they gathered together to watch over one another in love – to point out when another was starting down the wrong path and to encourage faithful steps.

And when they did so, there were three things that they focused on – three rules that all people in the societies had to follow. Three ways to measure how they were in fact doing: First – Are you doing harm to others? Second – Are you doing good to others? Third – are you staying in love with God?

This week, we are going to focus on “doing no harm.” For Wesley, these included a number of things like: taking the name of God in vain; fighting, quarreling, taking your brother or sister to court; slaveholding; gossip; wearing gold and costly apparel; buying on credit things you cannot afford to pay for; and singing songs and reading books that don’t tend to the knowledge or love of God.

From the looks of it – it almost appears that Wesley’s rules are yet another addition to the 10 commandments, an attempt like those of the Pharisees to make things harder than they have to be – to place more obstacles between us and God’s love and grace. Don’t do this, Don’t do that. Lead boring lives of strict obedience and puritanical faith.

But that’s not what these are at all. In this first rule – that we should do no harm, is about taking the time to think about who is harmed and where is injustice done through our everyday actions.

Doing no harm is about taking the time to see other people as children of God and asking how they are affected by our decisions.

Because the truth of the matter is, even as Christians, we still make mistakes. We still take the wrong path at one time or another, We still have slips of the tongue and do hurtful things to the people we love. We still sin. The question is – how to we keep from doing it again? How do we prevent those things from eating us alive and enslaving us?

This is the same question that Paul is wrestling with in Romans. After all of his talk about living under grace now instead of the law, after all his talk about being free in Christ to choose the good he has a confession to make: No matter how hard I try, I still do those very things that I don’t want to do. Try as I might, I keep doing bad things.

And the old Paul – the Saul who lived under the law and whose faith required complete obedience… who taught that those who broke the law had punishment awaiting them… the old Saul would have been mortified by his sins. The old Saul may not have been able to live with himself – or would have lived in a state of denial and making excuses, always trying to avoid the truth about his failures.

But the new Paul… the new Paul who now lives under grace freely acknowledges what he has done wrong because he knows it’s the only way to let go it. It is the only way to forgive himself and to freely rest in God’s grace. We can only experience grace by accepting our lives as a whole – the good and the bad – and in the process, acknowledging where we are moving towards God.

There was once a Native American elder who described his own inner struggles, his inner war, in this manner: “Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time.” When asked which dog wins, he reflected for a moment and replied, “The one I feed the most.”

Making the simple precept of “do no harm” one of our most important goals in daily living is making the decision not to feed the mean dog. It is making the decision not to encourage the sort of behavior in ourselves or in others that will eventually lead to hurt and disappointment.

In our roundtable group this week, we talked about ways that some of these things are harmful – ways that they hurt rather than heal relationships. One of the group shared about a time when children were playing… got hurt… parent wanted to sue… offered to pay… not about hurting others, but taking the time to make things right… how foreign that was to the other person.

We live in a society where we are always looking for ways to hurt one another, to get to the top of the heap… it’s a dog eat dog world out there and you’ve got to get ahead.

If that means working on Sundays or making other’s work on Sundays – so be it. If that means finding tax breaks and worming your way through the law to get the cheapest goods- so be it. If that means buying expensive jewelry and the best clothes so that you can show just how successful you are and separate yourselves from the rest – so be it. If it means paying your employees as little as possible so that you can make an extra buck – so be it. If it means putting down others so you can look better – so be it.

That’s the way our world works. Or at least, that’s the way we try to make it work. But the truth of the matter is, we all just end up more bruised and battered and damaged than when we started.

And because that is the way that we have always done it, there just doesn’t seem to be another way. Paul laments about his sinful state, about his struggle to do good and his inevitable failure and like a lightbulb going off in his head he cries out: “Who will deliver me from this body of death?… I Thank God… through Jesus Christ our Lord.”

We struggle and we wrestle and on our own spend so much time focusing on all the bad things that we have done and continue to do in our life. But we need to be reminded that Christ himself promised he would teach us. “take my yoke upon you and learn from Me, for I am gentle and lowly in heart and you will find rest for your souls.” so stop beating yourself up over not doing the good. walk with me, become my apprentice, cease from doing harm, and lay aside that burden of guilt.

For too long, we have focused on the wrath of God that hangs over us. When we do so, then all of these “simple rules” become hoops to jump through. They become things we do or don’t do to maintain our standing in an organization – to keep our membership. They become things we d oor don’t do because someone told us to. When we focus on the wrath of God, we are focusing on the law and following the law, and our lives become hollow – empty – cold.

But salvation is a gift from God… it is freely offered, without question, without cost, to anyone and everyone. Grace is a gift from God, always preceding us, always moving us, always ready to be given. The trouble is, we are always looking for the catch. We are always making excuses: I’m not worthy enough, I’m not ready yet, I have all of this guilt and past hanging over me.

That is the load that we have been carrying on our own. That is what we have yoked ourselves to and that is why Jesus calls out to his disciples: come to me, take my yoke of grace upon you, and let your soul be at rest. We have let so much come between us and God’s grace. Denial, guilt, other obligations. We need to set that yoke and those chains aside and finally rest in the peace of God’s love.

The gospel message is so hard to absorb because it seems too good to be true, to easy to be really real. We want to live in a world of black and white, good and bad, where those who do wrong are punished and justice is had for all.

But what Jesus says to us is: come to me, all of you who are weary and heavy laden, and I will give you rest. My burden is easy, my yoke is light.

What we want, are rules to follow – clear simple directions. Do this, don’t do that. And we want to know what the rewards and consequences are. We want to know what the ends are.

What is so hard to believe is that Jesus actually makes it very simple. I will give you rest from your burden – your burden of guilt, your burden of sin, your burden of despair. I will take all of that from you and teach you a new way. A new way to live. And I do this all freely – without cost.

Come to me, come to this table, come and take this life that I am freely giving you. Come and eat this bread and drink of this cup and remember that I have already taken your sin away. I have already died so that you may live. Come and find rest for your soul. Amen.