stewardship – Page 3 – Salvaged Faith

Defined by Generosity

Posted on November 9, 2014Leave a comment

Our scriptures this morning show us what it means to be generous. They describe to us people and communities who went the extra mile, who dug a little bit deeper, who gave more than what was necessary or expected.

They gave more than what was necessary or expected.

To be completely honest, those words did not describe my life for a very long time. It took until I was about thirty years old before I ever thought about what it meant to be defined by generosity, before I thought about what it meant to be a generous giver.

When I was a teenager and had only part time jobs, I might have stuck a dollar or two in the offering plate at church. It was the last of my money… not the best.

When I was in college, I did not attend a church regularly on Sundays, but worshipped on campus Wednesday nights – and no one asked for a financial contribution. No one asked me to give, much less give sacrificially.

As a seminary student and low-paid church intern, I was spending more money on school and travel than I was making and piling up debt. I gave my time to the church and occasionally I put a check in the offering plate.

And then I went to my first church. I knew that I could not ask them, in good faith, to give faithfully to the church and to God, if I was not also giving. This was the first time in my life I had a steady full time job.

Looking back, I should have immediately started at the very least tithing.

But I didn’t.

I held back.

I looked at my student loans and a bit of debt from college… I looked at how much our cable bill was going to be… I thought about how we wanted to travel a bit… I knew that taxes would take a chunk of my wages… And so I started out small.

I gave to the church – but only a small portion. Maybe not even what was necessary or expected.

And then, I became comfortable with that level of financial giving. I was giving something, and I thought that was enough.

A few years back, I was in a teaching session led by a with guy named Ken Willard and he talked about how we make disciples in our church.

And he helped us to see that we almost never talk about discipleship. We talk about membership. This morning, we welcome new people into our church as members, but even in our preparation, we barely paint a picture of what it means to be a disciple. And when we don’t speak about discipleship in a concrete way, then you and I do not have clear standards to evaluate ourselves by.

And too often, that means that wherever you were on your journey of faith when you became a member of the church is where you have stayed. Not because of anything that YOU have done, but because we, as the church, have never helped one another to grow beyond that. We have not challenged one another to become disciples. We have not provided resources and tools to help one another deepen our faith.

If generosity is defined by what we give, in our time and money, beyond what is necessary or expected, then to be generous, we have to know what is expected!

But, truth be told, I didn’t know what was expected. I had never been taught about how my stewardship of my resources was part of my discipleship. Even as a pastor! I knew how to preach and pray and how to listen to my parishoners, but not once did any church leader or professor or pastor sit down and talk with me about how giving was an expression of my relationship with Jesus Christ.

Until three years ago, when I began talking with a friend, a fellow pastor, about the things we cling to… the things we hold close and refuse to give to God.

I realized in the midst of that conversation I had never willingly yielded my money to God. I had never thought about what God was asking me to give and then prayed about if I could do that.

There had been times when I had given out of guilt.

I have given because it was what I was supposed to do.

I have given out of habit as the offering place went around and each person in the pew pulled out a few dollars and dropped them in. Sound familiar?

But never had I prayerfully thought about what God wanted me to give. Never had I asked what was expected of me. Never had I searched my heart for what was necessary and then what I was willing to joyfully give up in my life for the sake of our Lord and our church.

I knew that a tithe was 10% of our income, but I hadn’t ever sat down and really thought about what God wants from us; what God wanted from me.

Your “Enough” insert for this week… the one on the green slip of paper… is just a glimpse of the scriptures that talk about money.

1) Tithe = traditional “first fruits”. When the people of God gathered to worship, they brought the first fruits of their harvest to the temple. The first 10% of their grain or livestock they gave to the Lord. This was a gift out of gratitude for the blessings of the harvest and helped provide for the ministry of the temple itself.

One question that is raised, however, is if Christians are supposed to tithe. If we don’t follow the dietary laws of the Hebrew Scriptures and we don’t make animal sacrifices any more, is this one of those things that was part of tradition and doesn’t apply to us?

I think we find in some ways, that Jesus relaxes these expectations on us.

2) Adjusted Title = where we render unto Caesar what is Caesar and unto God what is God’s. One way of understanding this passage is that as citizens, we owe time and money to the rulers of our land. Everything that remains is God’s and we can offer a tithe of the resources we take home in our paycheck.

But as he often does, Jesus also takes those traditional expectations to give and challenges us to do even more.

3) Give Sacrificially = the widow’s offering from our scripture today. As Jesus sat in the temple and watched the people give, he saw a poor widow who put her last two copper coins into the coffers. She gave all that she had. She gave more than what was expected and necessary. And she is the one Jesus calls us to emulate. She was the one defined by generosity.

4) Giving what you have: At various times in our lives, our resources are limited so as to be non-existent. What is expected of us when we literally have no income? The fourth scripture listed describes a time when Peter and John are ministering and are asked to give to a person in need. They respond that they have no silver or gold, but they give of what they do have and are able to heal the person in need.

Even when it appears as if we have no financial resources, God has given us gifts of love and service and prayer and these, too, should be offered.

5) Non-Essential Tithe: Next week, when we celebrate what God has done in our lives and we offer up our commitment cards to God, we are going to be wrestling with the scripture associated with this form of tithing… God loves a cheerful giver.

And so this non-essential tithe invites you to prayerfully think about those obligations you have in your life, those places where you simply cannot sacrifice right now, those places and those bills that cause you stress and anxiety. This tithe sets you free to fulfill those essentials and then to joyfully give out of the remainder. To joyfully give out of your abundance.

There are countless other scriptures that describe our relationship with God and with money. But what I have learned in my own journey of stewardship is that taking the time to think about what you are going to give and why you are doing so are two of the most important things we can do. We need to prayerfully consider what is expected of each of us.

The people in the temple gave because they were supposed to. The amount they put in those coffers were minimal compared to what treasures they had stored up. And they probably gave the same amount, every year, at the same festival. It was a ritual. It was tradition. Nothing would change in their life based upon what they gave that day. They never thought about it.

When the widow, however, stood and gave her all, she had to think long and hard about that gift. Those two coins were everything she had left. Those coins represented food and shelter. They provided for her safety and security. Yet she gave them, freely, out of her gratitude for every breath of life she had ever recieved and every blessing that had been poured out. She thought about what she was doing.

I can’t tell you what to give.

I can tell you is what is necessary to keep the lights on and to provide the resources to do ministry here at Immanuel United Methodist Church. Each of our members should be recieving at home a giving guide that describes our current budget and it tells you very plainly what it takes to provide for our facilities and pay our staff and what resources we need to do ministry with children and youth and to support the missional work of our connectional church.

But even then, I know how much more we could do with greater resources for the Kingdom of God. I know that God is calling our church to do more in this world… to provide not just for our facility and our people but to give beyond ourselves in even bigger ways. God is calling us to be a church defined by generosity – out in the community and the world through love, service and prayer.

To think just about what is necessary to keep our church going isn’t big enough. What is necessary for this church, Immanuel United Methodist Church, to answer God’s call and move beyond these walls… to the children at Hillis Elementary and families served by CFUM, to flood ravaged neighborhoods and among people who are struck by illnesses like malaria. What is necessary to bring the Kingdom of God to our neighbors near and far?

When I actually sat down and prayed about what God was calling me to give, I began to joyfully give more. I began to increase what I put in the plate each week. In 2012, I began to give a full 10% of my income to the church.

And I decided to give that money to the church first… the money comes out of my paycheck before it ever comes home with me. I give God my first and my best, instead of the change in my pocket and whatever I might happen to have with me that day… instead of what is leftover.

It is probably not a coincidence that the same year I began to give joyfully to the Lord I was called to help others do the same through Imagine No Malaria. When I surrendered my resources to God, I also opened myself up to the moving of the Holy Spirit and was able to hear how God wanted to use me and what I had learned for the Kingdom.

In our passage from Acts this morning, we witness the results of the Holy Spirit moving among the disciples and the people of God. Filled by the Spirit, Peter gives an extraordinary sermon and three thousand people are converted on the spot.

But what is really amazing is that they don’t pray the Sinner’s Prayer and then go back to live as it was. They don’t experience the mountain top moment of a retreat and life as usual sneaks in… No – they actually commit themselves to living out the fullness of what it means to be the people of God. Their entire lives change. They become the body of Christ. They become disciples.

I believe that if we want a picture of generosity we need to look no farther than this passage from Acts. Filled with the Holy Spirit, these three thousand plus people were living out their faith in the best possible way. We are shown here a glimpse of the Kingdom of God… this is what it means to be a disciple of Jesus Christ. This is what it means to be defined by generosity.

What does God want from your life? What does God want from this church?

And what would happen if we freely, joyfully, without hesitation, gave more than what was expected?

What could happen if we let the Holy Spirit loose in our lives?

putting your money where your mouth is… even if it hurts

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Recently there has been a call on some of the social media outlets I follow… a call to take money out of the big banks.

As a part of the larger “occupy”movement, people are being asked to put their money where their mouth is… literally… and close their accounts with the the big guys on Wall Street and to move that money to local banks and community credit unions. A link to the pledge can be found here: http://www.rebuildthedream.com/move-your-money/

I like this idea. I appreciate local businesses. I like the accountability that comes when you are in personal contact with the people who take care of your money. I like that it is more than just feet on the ground complaining about things they don’t like, but people willing to make changes in their personal lives based upon the message they are preaching.

I don’t like what doing this would do to my personal credit rating.
When the pledge first crossed my desk, I immediately went and started searching for information on the statewide United Methodist supported credit union. I looked at loan rates and credit card rates and started doing the math to see what kind of a personal financial impact it would have if I closed my accounts with the “big banks” and moved my debt and my checking account somewhere more local.

My Bank of America credit line has been around for over 11 years. As a freshamn in college, I caved to the credit card pressure… but it was a “Working Assets” card – and they donated 1% every year to non-profits that you get to choose. At the time, I justified my decision, thinking it was the “conscientious choice”… if I was going to have a credit card, that’s the one I wanted. But they were bought out by the big guys and I’ve been with BoA ever since. Because I have been with them for a while, and pay my bills faithfully, it is also my largest line of credit.

The only line of credit I have with Citigroup is fairly new… and I opened the card to transfer some balances with no interest so that I could work on paying off debt from college/seminary/long-distance-relationship-plane-tickets…

To close the first account and to open a new one would drastically reduce both my average age of open credit lines and my open card utilization percentage… thereby significantly affecting my credit score (especially since I have that newer line of credit from only a year ago).

To transfer balances would involve fees and especially with the Citigroup account, I still have another year of no interest and would rather spend that time paying off that little amount, rather than incurring another fee and having to pay interest.

Argh…

Sometimes, doing something that is seems right, hurts. Taking a stand involves personal cost. Finding the courage to literally put our money where our mouth is… priceless.

(sorry, I couldn’t resist).

But we should spend time wrestling with financial questions.

Where is my money invested?
Who benefits from my money/debt?
What kind of transformative change does the power of a single dollar have?

Does my bank align with my values?

What kind of damage does debt do to my spiritual life?

What does your spending say about your spiritual life?
All sorts of thoughts are rolling around in my head, all as a result of a little tweet.

The Prodigal Steward

Posted on September 19, 20101 Comment

This morning’s parable from the gospel of Luke is one of the toughest pieces of scripture in the whole Bible. Preachers all over the country groan when this passage comes up in our three year cycle of readings. It is hard to figure out just what on earth Jesus is talking about.

We have the story about a middle man, a manager, who gets called in by his boss because he hasn’t been doing his job very well. In the words of the scripture, the manager had been “squandering his master’s property”. Keep that word squandering in the back of your mind… He calls for an audit – the master wants to see the books for himself and then the squandering and dishonest manager will be out on the street without a job.

Now, in Jesus’ time there were basically two types of people – those who had money and property and those who did not. While we might joke, that the same is true for today – there was no concept of a middle class. Either you were a top dog, or you owned nothing.

We don’t know what kind of business this master ran – only that he had enough money and property that he didn’t do any of the hands-on management of his own affairs. No, all of that was left to the steward, the manager. The manager was responsible for contacting all of the people who farmed the land and getting the master’s share of their crops. He was responsible for any investments or lines of credit the master held for others.

But you see, this was a system without financial regulations. And so, the manager paid himself by charging the debtors a little bit extra. The master didn’t mind because he still got his fair share. The debtors were the ones who felt the burden of the extra taxes – the extra interest that was required… and with such high and exorbitant rates, many were stuck with obligations that they just could never dream of fulfilling.

In this system, the only way that a manager kept from being a “have not” was to store up for himself riches on earth. To take a bigger and bigger chunk of the pie. Our manager from this morning was such a man… and according to the parable, maybe this time he had taken just a little bit too much.

Photo by Max Romersa

A complaint has been leveled against the manager that he was squandering his master’s possessions. He was wasting them. He had gotten all big in the head in his position as manager and had gone out and was flashing around his money and bought a new big screen television and a fancy new car and was rubbing what he had taken into everyone’s faces.

The manager had been squandering in the same way that the prodigal son had been squandering. Wasteful. Useless. Spending. And the master caught wind of what had happened and brought in the manager. Let me see your records, the master says. Let me see what you have to show for yourself.

While the prodigal son had his moment of epiphany when he wakes up sleeping among the pigs in some far off land, our manager has his moment of epiphany as he heads back to his office to pick up the accounting ledger.

My life is ruined, he thinks. Without this job I have nothing. I’m too weak to do physical labor, I’m too proud to beg. Without the ability to find work, in that economy – the manager was as good as dead. All of that laying up of riches on earth couldn’t help him now… he had squandered it all. And in the process of doing so, he had made enemies too numerous to count.

So like the prodigal son, he gets an idea… I’m going to throw myself at the mercy of those I wronged.

The prodigal returned home, not as a son, but as a servant… and the manager returns to the debtors – not as someone who is there to collect what is owed, but as someone who is going to provide relief.

He finds the debtors one by one… What is it that you owe? 100 jugs of oil? Make it half. Pay back half and the debt is gone. What do you owe? 100 bushels of wheat? Make it 80 and your bill is paid.

He bows down, falls at their feet, and waits to see what will happen.

What we often miss here is the fact that the chunk of change the manager is forgiving is NOT the piece owed to the rich man. The portion of the debt he is forgiving is the interest he himself was charging.

He had a choice. He could have collected all that he could and kept a little nest egg back for himself – something to retire on – or he could side with the poor tenant farmers, and pray that they might in turn show mercy in return.

The story of what the manager did makes its way back to the rich man… and he praises his employee for his shrewd behavior.

But now, here comes the tough part.

Jesus finishes up the story and turns to the disciples and says in verses 8 and 9: The children of this age are more shrewd in dealing with their own generation than are the children of light… So you, too, Make friends for yourselves by means of dishonest wealth so that when it is gone, they make welcome you into the eternal homes.

What? Jesus – did you just tell us to be like the people of the world and not like children of the light? Did you just tell us to go out and use dishonest wealth to make friends?

In fact, Jesus did.

And here is why I think he does this.

First, Jesus doesn’t try to pretend that we are angels. He knows that we are sinners. He knows we are of this world. He knows that we are already dishonest and squandering managers. As much as we might try to pretend we are the debtors, we are a part of the wealthiest country in the entire world. No matter how much debt we have or how little we make, we are richer than 80% of the world’s population. Don’t get me wrong – poverty is real in the United States, and the safety net for the middle class is failing all over the place in this tough economy – but we are still richer than we can possibly imagine.

We buy products made in sweatshops. We waste water and food and resources. We store up for ourselves without thinking about who might get hurt in the process. We might have a relationship with Jesus – but we have little to no relationship with the people that Jesus loves.

William Herzog and Alyce McKenzie write that “it is not shrewd for someone with wealth and power to be indifferent to those who are poor or on society’s margins… in reality, such a state of living precipitates a crisis in one’s condition in light of the kingdom to come. It leads to figurative and literal poverty and death.”

When we act like that dishonest manager and squander away treasurers for ourselves on earth… when we use and abuse our fair share of the gifts God has given us… we are setting ourselves up for failure. Remember, Jesus says the first shall be last.

So maybe, this morning, we are the ones who find ourselves called in before the master. We are the ones whose books are being called into question. Jesus confronts us with a hard truth – what are you doing with what I have entrusted to you? Are you squandering it? Are you wasting it? Are you serving me or are you serving yourself?

And faced with that question, we have a choice. Are we going to keep watching our own back, or are we going to be shrewd? Are we going to use what we have been in creative and active ways? Are we going to finally realize that our salvation depends not on the money we have in the bank but the relationships we make?

John Wesley started his ministry with the poor. He reached out to coal miners and farmers and alcoholics and prisoners and debtors. And when he offered them the good news of Jesus Christ, their lives were transformed. But as these folks started helping one another out and taking care of each other – they discovered they had an interesting problem. They started to have money.

And so Wesley tried to figure out how best to advise them and he came up with this short, pithy phrase: Earn all you can, Save all you can, Give all you can.

You see, money isn’t the problem. It is what we do with it.

We, Americans are really good at the first part of that phrase. We earn all we can – we work long and hard and bring home the paychecks when we can. But we have no idea what the other two things mean. We earn all we can and spend all we can.

But those of us who are saver’s aren’t any better. If we earn all we can and save all we can, we are still squanderers. We are watching our own backs. We are wasting the gifts that God has given us by burying them in the ground and sitting on them.

No, to be shrewd, to be faithful, we are called to earn all we can, save all we can, and give all we can. Sacrifice for your brother and sister. Work for the justice of the poor. Help out your neighbor. Never refuse to give to a beggar. Speak out on behalf of the poor. Forgive the debts of others.

In the kingdom of God – our place at the table is not guaranteed by our pocketbooks. Our place is freely given by Jesus Christ to those who choose to follow him there. To those who choose to lay aside the values of this world and to love him instead. To those who look around and see that salvation is not about me – but about the kingdom of heaven, the community of believers, the family of God that is all around us right now.

We are called to be shrewd, decisive, faithful servants. We are called to stop squandering, let go of our obsession with having more – and finally realize that to have more, means to give more. To love more. To serve more.

Go out there and take your dishonest wealth and love people with it. Be the best shrewd manager you can be. Let go of your hold on your wealth. And don’t be surprised when you are blessed beyond measure in return.

Amen and Amen.

calls for justice in the midst of advent joy

Posted on December 8, 2009Leave a comment

This coming Sunday we will light the third candle on the Advent wreath – the candle for JOY.

We hear in the midst of this call to rejoice, however, a very startling message. John the baptist calls out to the crowds: You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. (Luke 3:7-8).

He tells people to share their coats and their food, to not take advantage of others, to be satisfied with their wages.

In many ways, that is the spirit of the season that we find ourselves in. At Christmas we collect canned goods for the local food pantry, collect coats and mittens for children who need them, we remember the blessings of this year, we look out for our neighbors. We take on a whole new attitude toward life in the month of December…

If only it would last. Before the holiday lights on the town square are taken back down, our hearts begin to grumble. Our spirits of generosity are suddenly overwhelmed by the credit card bills that come in the mail. It seems impossible to sustain that good will towards all into the new year.

But that is exactly what John the Baptist is calling for – Repent, believe the Good News – you can live differently. You can bear fruit that lasts. You can be changed.

I know I’m on a Susan Werner kick lately – only because I recently discovered her and I can’t put down the album. One song in particular has just absolutely stuck with me. It’s called “Help Somebody.”

When I hear this song, absolute joy floods my heart. It helps me to realize just how much I have been blessed. I have plenty. I have a roof over my head. I have supper on the table. I have a sense of God’s salvation working in my life. And if I have it to give – I should…. JOYFULLY.

There are a lot of places in the world where some have too much and others have not enough. We are having a huge debate over health care nationally for exactly that reason. I think all (most) of us would agree that everyone should have affordable access to care. We just don’t agree on how that happens. But if we let this song and John’s call fill our ears and eyes and hearts then the question that comes to my mind is how can I help others get what I have.

It’s not a question of whether they deserve it or not. Perhaps it’s not even a question as to whether it is right. It’s a question as to whether we want to give. It’s actually a question of joy… what kind of joy and peace and wholeness can I create in the life of another person? What kind of joy can I create in my own life through giving a little bit extra?

We could apply this same formula to anything. It’s not about what we can get, but what we can give. It’s about the joy that comes through recieving the good news of God and then not hoarding it, but changing our lives and giving it freely away. It’s the spark of life that we have to pass on.

We are going to be looking at the “Enough” stewardship/money series in January – and I think that this song is going to be our theme for the whole thing. I’m looking forward to the ways that our congregation finds joy in the good things that we have – enough joy to take responsibility for how we use our resources and enough joy that we overflow from that abundance and help others in our community and in the world.

pastoral discoveries

Posted on October 22, 2009Leave a comment

So – my last post kind of cryptically talked about growing and stretching and being challenged and stressed. As I’m wading around in all of that still, I thought it would be good to talk about some of the things that Im learning about what it means to be a pastor in the midst of it.

1) It’s okay to not answer your phone. At our Healthy Ministerial Relations workshop we talked about boundaries and many people shared that they turn their phone off on their sabbath days. I wouldn’t do that simply because my cell phone is also my personal phone – but I did remember that advice when I recieved five phone calls from church folk on Sunday afternoon. I didn’t have my pastor hat on then – I was being a sister and was helping paint my brother-in-laws new house. So I let the calls go to voice mail. And then I listened to see if they were important. And then I let it wait. When I started my day on Monday – I called each one of them back. And while initially I felt kind of guilty about doing so, it was a reminder that I don’t have to be “on” 24-7.

2) Why do pledge drives/stewardship campaigns have to be in November? With how busy our lives are right now it just seems like one more thing on top of every other thing. I think for the most part we like the connection of offering and thanksgiving and consecration all going together, but there is no time left. We are now talking about pushing all of that back to January. We don’t use our pledges to make our budget anyways because we don’t have enough history with them. What difference would it make if as a congregation we commit to support the church at the end of January instead of the end of November? Plus – it gives us the opportunity to really push our small group study and having a “new year, new finances” kind of focus might work out really well!

3) Rookie mistake – don’t talk to reporters. And especially don’t talk to people when you really don’t have time. As I was finishing up the funeral orders – about 15 minutes before the family was scheduled to arrive – I got a phone call that I really didn’t have time to answer. I told him I didn’t have time to talk, and was trying to show that I had no information that could help him, but in my rush to get on with my business, and because I had no idea what he was talking about I said something that was taken out of context in the article. Note to everyone else: just say no comment. (see also #1 – it’s okay not to answer the phone and screen the calls through voicemail)

4) Your support network keeps you sane… or at least helps you let off steam. Without my best friends and facebook, without my brothers/sisters (in-laws too), and without being honest and vulnerable with my congregation, some of this week might have been unbearable. But because we talked (and typed) and prayed and hugged and watched football, we got through it.

5) You have to keep the joys and thanksgivings at the front. I carried around the pictures of my new nephew and showed him to lots of people this week – it gave me a chance to celebrate in the midst of the stress.

6) Sometimes you can get away with swearing during a sermon. At the funeral this week, the family didn’t want to get up and speak, but had some things that they wanted me to include. And so I said them – and it cut to the heart of who this guy was and everyone understood and I didn’t get any snide looks from anyone who thought it was inappropriate.

7) Once you use powerpoint in a sermon, you may never go back. I preached on the three major atonement theories in worship on Sunday and used visuals/bullet points. I had so many positive comments that now I’m wondering how we can adapt the technology in our worship space to make it easier to continue doing so.

soil conservation

Posted on April 19, 2009Leave a comment

This morning, I preached a sermon on soil conservation.

Yah, it may seem like a strange topic – and definately not in line with any lectionary passages or a sermon series.

But this spring, I auctioned off a sermon during our youth fundraiser. And the winning bidder got to choose the topic or scripture for an upcoming sermon. Hence, the topic.

What I was blessed with was the resources this congregation member passed along. I learned all about the National Association of Conservation Districts and recieved their amazing church resource packet.

Because of a series we are starting next week on what it means to belong to the body of Christ, this was the weekened I chose to preach on the topic – but Stewardship Week actually kicks off NEXT Sunday – so I want to pass along the site for any who might be interested! HERE

For our worship, I talked about what it is that makes good soil – both in the earth that surrounds us, but also in more metaphorical terms, what makes good soil for our faith to grow in. Using some of Gary Gunderson’s congregational strengths from “Deeply Woven Roots” I lifted up four necessities.

1) Good soil needs roots… both to protect the soil from erosion and also as the tradition and scriptures and stories that ground us in our past.

2) Good soil must be abundant and have a common purpose… a clump of dirt can’t grow the planet’s food and neither can individual Christians reach out and embody God’s will in the world – but together, we can bear fruit.

3) Good soil must be alive… filled with minerals and living organisms and water and soil and air – it is the diversity that makes life able to survive. And our body of Christ requires all of us working together, with our unique gifts to bring to life the word of God in our world.

4) Good soil must be nourished by nutrients and water… without these things, the soil would be dead and worthless, unable to produce abundance. And as people of faith, we need the refreshing power of the Holy Spirit, the waters of baptism, the bread of new life and to live in the Word of God in order to do God’s will.

Good Dirt

Posted on April 19, 2009Leave a comment

(a sermon for Earth Day, Stewardship Week, and in response to a youth auctioned sermon on the theme “soil conservation”)

It seems like everyone and their brother is talking about “going green” these days. We can buy “green” organic food at the Big G. We can get rebates and incentives for buying “green” appliances and lightbulbs for our homes. “Green” cars are now a commonplace site, even on the streets of Marengo. With all of this recent emphasis in the world on the environment, you might get the impression that this protecting the Earth idea is a new one. But it’s not. From the very beginning of time – in fact, from the first pages of our bible, care for this world that we live in has been the core of our Christian tradition.

We already heard the familiar story of the creation with our kids this morning. This world was made by our God – and God declared it good. And then, that very same God formed us from the dust of the earth and gave to us a precious task… to care for the world God had made. From the ancient Israelites to the early followers of Christ, caring for the Earth was an important means of offering thanks and praise to God.

The General Board of Church and Society for the United Methodist Church has put out some wonderful resources for churches to us as we celebrate God’s Creation. They remind us that the “ancestors of our faith lived amid cultures that worshipped many different gods who were thought to control all aspects of nature, from fertility of the land to ferocity of the seas. Communities celebrated local gods that tended to their own particular climate systems and conditions.

But as the Ancient Israelites moved throughout the land, they encountered many climates, many different communities and religions. And as they saw the connections between all of those different environments, they began to realize that “the natural world was controlled not by many competing gods, but by one God who could be revealed through the unity of nature.”

“Along with their insights about God, the Ancient Israelites observed the ways in which interdependent systems work well when they are cared for and fail when they are damaged or neglected. In response to their understanding of God and the natural world, they created an ethos for living in healthy relationship with God, the Earth, and one another. People of the church today often refer to this ethos as ‘stewardship.’”

In the wider world, stewardship of the earth is also seen as just good old common sense. In fact, the National Association of Conservation Districts has established a National Stewardship Week – this year beginning on April 26th – in order to celebrate and remember the importance of protecting our natural resources.

According to the NACD resources, many people believe that had farmers and landowners “chosen to band together and implement proper agricultural practices, demonstrating good land stewardship, the devastation of the Dust Bowl in the 1930’s could have been somewhat diminished. The good news is that Americans have learned from the past, and since the 30’s there have been severe droughts, but the same devastation has not been repeated because good stewardship practices have been taught, learned and implemented on the land.”

The goal is good soil. And good soil isn’t just something that farmers and gardeners care about. Soil makes our lives possible. How many of you slept on soil last night? Well, where do you live? What is your home built on?

How many of you are wearing soil today? Cotton grows in soil! Just check the label on your clothing.

What about eating soil? Just think about all of the foods that you have eaten this week that were grown in the soil, or medicines that were taken from the ground, or water that we have drank that has flowed through and been cleansed by the soil.

When the Ancient Israelites noticed that everything in this world is interdependent, this is what they are talking about. The dirt and the air and the sun and plant life and our lives are all interconnected and this beautiful system God created works – as long as we take care of it.

Jesus knew this too – and he used many parables that talked about the earth because they are grounded and real. Everyone can touch the ground and feel the dirt between their fingers or toes. Everyone knows what Jesus was talking about when he talked about the soil.

Our challenge is to figure out what it means to protect the soil and make it good. And in doing so – we might learn a little bit about what it means for this little plot of ground that is our church to also be good soil – ground in which we all can put down deep roots to grow and produce fruit.

First: good soil needs to be protected by roots (strength to tell stories)

This is the number one thing that we can learn from the Dust Bowl. With all of the vegetation stripped away due to the drought, and without roots to hold the earth in place, the wind blew away an estimated 850 million tons of topsoil in the Southern Plains alone. Roots hold the soil together and help prevent erosion and they also loosen up the soil so that oxygen can filter through the ground.

Basically, roots are like fingers. They dig down deep into the ground and give the earth the support it needs.

In the church – we need roots too. Without roots, we will be tossed to and fro by the winds of change and the latest fad. But we have plenty of things within our tradition that ground us and help us to find the stability we need. In the United Methodist tradition, we especially think of four deep running roots: the scriptures, the tradition of the church, well-thought reasoning, and the experiences of the saints. As we gather together and share all of these stories, we find ourselves firmly rooted in the past, and yet also able to grow and mature into our future.

Second: good soil must be abundant and unified (strength to accompany, convene)

This is not something that we often think about, but one little clump of dirt can hardly do much. All by itself, that clump of dirt would become dry and would not have the room for anything to take root within it.

But when one clump of dirt is surrounded by millions of other little dirt particles, then, it is something to be reckoned with! We know that the outermost layer of our planet is soil… but did you know that five tons of topsoil spread out over an acre of land would only be as thick as a dime? We need soil and lots of it to have abundant life.

In the same way, Christians can’t go it alone in the world. We need one another to help us create abundant life. That is the message that we get from so many of our scripture readings from this morning. In Acts especially – it was when the believers came together, with one heart and one soul sharing what they needed that tremendous fruit came forth.

While this may sound cliché – people need people. We were created to be in relationship with others. And as the church, we are invited to walk along with others through the difficult and the joyous situations in their lives. We accompany one another through times of illness, injury, death, birth, marriage, loss of jobs, and marital problems… and together – together – we can have life and life abundant.

Third: good soil is alive (strength to bless)
We think about dirt as dead matter, but in reality it is organic – full of both living and dead organisms. Fungi and bacteria help break down matter into soil and animals such as earth worms churn and nurture the earth. Without all of that living and breathing of the soil – life as we know it would cease.

In the same way, our congregations are alive and they are living and breathing things. In a world that is so damning and critical, the church is a place of blessing and acceptance for all. The diversity of silt and clay and minerals within the ground all have a purpose, and within the church, we can only be the living body of Christ if we affirm the gifts that every single one of us bring to the table. Some of us are teachers, some of us are prophets, some of us are evangelists – and all of us are needed within the body.

Fourth: good soil needs nutrients and moisture ( strength to connect – sharing resources)

Good soil cannot give life to plants without being full of nutrients and minerals and moisture. In fact, 25% of our soil is water, while only 5% is organic matter… which means that it has a lot to give to thirsty plants and hungry critters. But when the waters dry up and the nutrients are taken out of the soil, then the ground is not good for growth. Just ask any farmer who employs crop rotation in order to keep vital nitrates in the soil!

Our church too needs to be filled up before it can be poured out. The Holy Spirit brings us the refreshing waters of new life through baptism. We are fed by the bread of heaven and the cup of salvation – grain and grapes from the land. We are nourished by the Word of God. And as we find ourselves blessed and strengthened, we can share of our abundance with the world. The church has the ability to bring together the resources of our communities and peoples to help life to come forth out of the darkest places in people’s lives.