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story – Salvaged Faith

With Complete Confidence

Text: Acts 27:1, 9-12, 15, 18, 20-22, 39, 42-43; 28:11a, 16, 30-31

About a month ago, I pulled together some of our church leaders for an evening of conversation and planning about where we are as a church and where we are going.   

We started with this image from Rooted Good which simply asks – in the stormy seas of this moment, where do you find yourself? 

Are you tossed about by conflicting opinions and information? 

Are you riding the waves, or crushed by them?

In the midst of the constant change what is helping the most? 

We took some time in small groups to share the stories of what kinds of stormy seas we are sailing through in our own personal lives… the loss of loved ones, of relationships, the concern for aging parents, the health of people we care about… not to mention the pandemic, economic uncertainty, and the swirling chaos of misinformation.

So many of these things are circumstances beyond our control… stormy seas we have no power to tame. 

I’ve been sailing through some stormy seas personally, myself. 

Over the last six months, my spouse and I have been working to get help for some mental and physical health concerns.

It has been a long process, with a lot of appointments and hard conversations and work.

I wish I could say that everything is okay or that we see the light at the end of the tunnel, but we aren’t there yet. 

We are still riding on the choppy waves. 

And the truth is, I know that a lot of you are, too. 

It is hard and exhausting.

In that Wednesday night conversation with church leaders, we shared our stories of stormy waters but we didn’t just groan and complain.

We turned to scripture and read aloud these words from the Apostle Paul:

… We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. (2 Corinthians 4:7-12)

Goodness… We have found ourselves in that place, haven’t we? 

Battered by troubles… not sure what to do… thrown down?

As Paul wrote these words, you can see the faith that keeps him going.

You sense the deep trust he has that even if everything is not okay, it will ultimately work out according to God’s will. 

The hope of God’s promises… in restoration, in forgiveness, in truth, in the resurrection, help him to keep going on. 

And when I read those words, I find just a little bit of the strength I need to keep putting one foot in front of the other. 

Paul wrote these words to the church in Corinth three or four years before this shipwreck and journey from today’s reading.   

In part, he is talking about the cross that he must bear… which last week we named as the consequences we face when we choose to follow Jesus.

As he continues in his letter:

…What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!   (2 Corinthians 4:7-12)

At the end of the Book of Acts, Paul continues to bear that cross, being taken to Rome to stand trial for charges that still aren’t completely solid but boil down to his hope in the resurrection. 

He has chosen to follow Jesus… and as Jesus shines through his words and actions, he finds himself facing the same kinds of opposition as his Master.

That itself is enough to bear… but he understood why he was experiencing those difficulties and sees every trial as an opportunity to let Jesus shine through him.

But then there were the other circumstances beyond his control… stormy seas, literally, that could not be tamed.

As our scripture for today opens, Paul is being put on a ship headed for Rome, but as a well-traveled missionary, he knew that it wasn’t safe to travel.

They were late enough into the season that the seas would be too rough for passage.

Much of the early months of the journey were spent traveling along the coastline of the Mediterranean but eventually they must make for open sea.

Paul has enough struggles to deal with – no sense in tempting fate or adding to his difficulty!

So he urges them to winter-over on the island of Crete.

But his guard and the captain of the ship wouldn’t listen to his warnings and chose to set out anyways. 

You know, I can’t help but look at this map and think about the countless numbers of refugees fleeing from Syria and Libya who have tried to head north across the Mediterranean to safety.

We saw images of overcrowded and desperate families and even with modern boats many did not survive those rough waters.

Imagine being at sea during the midst of a storm in the most dangerous part of the year with only a wooden boat and sails to protect you.

But Paul knew and trusted that even though danger and trials and storms and chaos surrounded him, God was stronger. 

God would rescue them.

God’s promises stand forever. 

And so with complete confidence in what God could do, Paul helped the crew to make it through the storm. 

It is a miracle Paul and the crew survived.

They found themselves shipwrecked on the island of Malta dependent on the kindness of complete strangers.

But that’s what God does. 

Through the difficulties and trials, God shines through.

The Book of Acts seems like it has been building towards a grand climax where Paul eventually stands before Caesar and his story will wrap up with a nice bow.

But that isn’t what we get.

Instead of a trial, we find Paul continuing under house arrest in Rome. 

He preaches to the Jewish leaders there, challenging them to open their eyes and ears and hearts to what God is doing.

His door is wide open and without fear, Paul keeps teaching about Jesus.

And then the story ends.

In some ways, it feels like a let down.

We have followed Paul every step of the way of his journey and we want to know what happens next.

But the Book of Acts isn’t a story about Paul.

It is the story of Jesus.

It is the story of how the word and life and message of Jesus travels from Jerusalem… to Samaria… to the ends of the world. 

Paul did his part and through ups and downs and good times and bad, he continued to let the Holy Spirit work through him to share that good news.

Now, it’s our turn.

You see, that message continues to spread throughout this world.

Faithful folks carried the good news to right here in Des Moines, Iowa. 

We’ve had our share of stormy seas and trials.

We’ve had ups and downs.

We have faced opposition and economic struggles and personal hardship.

But through it all, God has been with us.

And if we turn our hearts and our lives towards Jesus, we experience rescue.

We experience healing.

If we hold on, with confidence, to the hope of the resurrection, we experience abundant life.

It does not mean that the journey will be easy.

It certainly wasn’t for Paul.

And I know that it isn’t for you.

And it hasn’t been for me.

But when we cling to those promises, then as Paul wrote:

… We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken… Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. (2 Corinthians 4:7-12)

And we can keep going, with complete confidence, because Jesus is with us.

Let’s keep telling his story. 

Take Our Bread: Imagine the Multitudes

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Text | Isaiah 55:1-6, 12; Matthew 14:13-21
Focus Verse | Matthew 14:13

 

There’s hope for the hopeless
And all those who’ve strayed
Come sit at the table
Come taste the grace
There’s rest for the weary
Rest that endures
Earth has no sorrow
That heaven can’t cure

  • Dave Crowder – “Come as You Are”

Come, sit at the table
Come to the water.
Come, buy food without money and eat.
Come taste the grace.
Come, be healed.
Come, be fed.
Come.

In our gospel story from Matthew for this morning, Jesus wasn’t issuing an invitation with words.
In fact, if we look closely at these verses, he was actually trying to get people to stay away.
He had just learned the devastating news that John the Baptist had been executed and he needed some time to grieve and process and pray.

But the very life and ministry of Jesus was an invitation.
It didn’t matter that he wasn’t saying the words himself, because everyone else was.
The leper who had been exiled from community was now healed and his very skin was a testimony to Jesus power of healing.
The centurion… a Roman soldier… an agent of empire… came to ask for healing for his beloved companion – and not only was the man healed, but the centurion was praised for his faith. Someone who might have been seen as an enemy or the oppressor found a place in the ministry of Christ
The demon possessed men living among the tombstones who were returned to community.
The chronically bleeding woman who was finally able to be touched again.
The blind men who were told to keep quiet about the miraculous healing but who couldn’t keep their mouths shut.

Everywhere Jesus went, stories of healing and forgiveness and restoration followed.
There was hope for the hopeless…
There was rest for the weary…
There was healing for the broken…
There was purpose for the forgotten…

And when you hear and see ordinary people who are transformed by an extraordinary grace and power, you can’t help but want to come and see for yourself.
And so crowds of people who had heard about this Jesus from their neighbors and family and friends flocked out to the countryside, to the wilderness, to catch just a glimpse for themselves.

There was a thought a decade or two ago that all churches needed to do in order to attract new people to Jesus was to provide all of the things that non-churched people needed.
A coffee station by the sanctuary.
A gym for the sports people.
The best musicians money could buy.
If you build it, they will come.

And sure some people flocked to see the gigantic megachurch with all the features.
And some people found real grace and community there.
But you know what really brings people into community?
Do you know what has always worked?
Ordinary people, who are transformed by an extraordinary grace and power, and who can’t keep their mouths shut about Jesus.
The leper who suddenly could move back home.
The bleeding woman whose grandkids could crawl up on her lap.
The broken man who was able to provide for his family again.
People just like you and me who tell others about what they have found.
People, just like you and me, who issue the invitation.
Come and see.
Come, taste the grace.
Come, be healed.
Come, sit at the table.

I believe that the church is the body of Christ.
It is where, today, we experience grace and hope and forgiveness and healing.
So, friends, I have a question for you…
Why do you keep coming back to Immanuel?
What have you found here that has changed your life?

This is not a rhetorical question.
I want to invite you to turn to your neighbor and share with them… what draws you over and over again back to this community of faith?
What have you found here that has made a difference in your life?
[2-3 minutes of sharing]
Are there any of you who want to share with the whole group what you shared with your neighbor?
[2-3 stories]
As followers of Jesus Christ, we have a story to tell.
We have a story of transformation and hope and healing.
We have a story that people out there in the world who are lonely and broken and hungry are longing to hear.
But so often, we hide our story, our witness, our LIGHT, under a bushel basket where no one can see it.
So here is your challenge for this week.
I want to invite you to tell at least ONE person outside of this building why you keep coming back to Immanuel.
And for those of you who use social media, it is even easier… I want to invite you to post your story.
Tell your friends something about why being here at Immanuel has made a difference in your life.
Share what you learned in your book study that has changed your perspective.
Talk about a relationship with your pew mate that has helped you to not feel so alone.
Tell the story of how someone was the hands and feet of Jesus in the midst of your difficult time.
Don’t be shy.
Tell your story.
Because people out there in the world… your kids and friends and neighbors… are longing to hear about how they might find hope or healing or a kind of deeper satisfaction than the things that this world is offering.

There’s hope for the hopeless
And all those who’ve strayed
Come sit at the table
Come taste the grace
There’s rest for the weary
Rest that endures
Earth has no sorrow
That heaven can’t cure

What’s Mine is Yours

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Later this morning, our church will welcome nine new members.

These young people have been working hard all year long to learn more about the faith that we hold together.  And they will stand before the congregation at our second service this morning and will confirm and profess that faith for themselves.

While a few of them are newer additions to this congregation, most of these students were born into this family, were baptized right here at Immanuel, and have long been a part of this community of faith.

 

In our last class, we sat and read together from Paul’s letter to the Ephesians.  The same passage that we heard just a few minutes ago.

And we remembered that at the beginning of the confirmation year, we were different people, from different schools, different ages.  But throughout the course of the year, Jesus broke down the barriers between us and created a new person out of our group.

So now they are no longer strangers.

And thanks to the amazing work of our mentors, they now have some connections across generations.  Through their volunteer work this past year, they have joined Immanuel members serving at CFUM and Joppa and have helped lead worship and have shared their gifts of music with the church.  They’ve come to committee meetings and have used their voices and ideas to help shape who we are and where we are going.

They belong to God’s household.  This church, this community of faith that has Jesus himself as the cornerstone.

Throughout this Easter season, we have been thinking together about what it means to abide in God, to make a home in God, to interact with one another in this community of faith as family.    And what I love about this passage from Ephesians is that it is yet another reminder that “Christ is building us into a place where God lives through the Spirit.”

We don’t always talk about the power of the Holy Spirit, but on a day like today, that Holy Spirit takes center stage.

On this day of Pentecost, fifty days after the resurrection, we remember that the Holy Spirit came upon those first disciples like tongues of fire.

It filled them, it transformed them, it gave them abilities of which they never knew they were capable!

That day, God turned those apostles into the foundation of God’s home.

And ever since then, God has been building a glorious temple.

Brick by brick.

Person by person.

Christ has been building us into a place where God lives through the Spirit.

 

In John’s gospel, Jesus was preparing to say goodbye to the disciples.  He knew that the end of his earthly ministry had come, and he was trying to get them ready for what came next.

And Jesus promised that a Companion would come, the Spirit of Truth, who will not only testify about Jesus, but would pass on all of the things that Jesus himself had received from the Father.

He is telling the disciples, what was mine, is now yours, through the power of the Holy Spirit.

My ministry… it’s now yours.

My love… it’s now yours to give.

Healing power… it’s now yours to share.

The good news of the gospel… it’s now yours to tell.

The work of Jesus Christ continues through the disciples through the power of the Holy Spirit.

 

And friends… it continues through you as well.

This was not a one-time offer for a select group of individuals who lived a very long time ago.

No, Jesus is telling us that through the power of the Holy Spirit he will continue to live in every person who believes.

The church is not a physical place, a structure, where we gather once a week for an hour.

The church is a people, as that good old hymn reminds us, a people that are filled with the Holy Spirit and who testify to the good news of Jesus Christ and in whom God lives and moves and cares for the world.

As Emmanuel Lartey writes in his commentary, “The Holy Spirit connects the creative genius of the Father with the redemptive love of the Son and the courageous witness of the church.”

Bishop John V. Taylor describes the Spirit as the “Go-between God” – “connecting the past and future in a present full of meaning.”

This story does not exist solely in the past. It is not something we recite or remember.

This is OUR story.

It is still being written and conceived.

It is being lived out through our very actions in the world.

The Holy Spirit is present in this place, right here, right now, and Christ is building us into a place where God lives.

And just as you could probably name the spiritual forefathers and foremothers of your faith… Our confirmands look to so many of you as the foundation of their own faith journey.

You are the strong support upon which their generation stands.

You have taken what you have received from God through Jesus Christ and the power of the Holy Spirit and you have shared it with them.

You’ve given your prayers.

You’ve shared your time.

You’ve provided food and encouragement and smiles.

You’ve said – “what’s mine is yours.”

And already, these confirmands are themselves part of this temple that God is building, giving support, lending insight, helping to form the faith of not only one another, but also their mentors.

 

There is one bad habit that we have as the church however.

We tend to think of confirmation as a graduation – the end of a journey – instead of the beginning.

And we tend to think that once we have joined the church, that’s it, we’re doing growing and learning and letting the Holy Spirit move us.

Or maybe we think that once we’ve been a teacher or a mentor, or once we’ve retired, or once we’ve reach a certain age, THEN is when we’ve reached the end of this journey and we can be done growing and letting God us us.

 

But friends…

No matter where you are in your faith journey…

No matter how young or old you are…

Whether this is the day of your confirmation or the 50th anniversary of your confirmation…

God still lives in you.

The ministry of Jesus is still yours to undertake.

The Holy Spirit still has work for you to do!

Your ministry might change through time…   You might gain new skills and take on new challenges or you might retire from some things to let others have a voice…

But God is never done with you.

This community will always need your presence, your prayers, your gifts, your service, and your witness.

Christ is building us into a place where God lives through the Holy Spirit.

I believe that God lives here.

I believe that the power of the Spirit can help us do amazing things.

I believe that this church makes the love of Christ known in this world.

This is where God lives.

Thanks be to God.  Amen.

God is Speaking!

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Last Saturday, Brandon and I cuddled up on our gigantic couch in the family room, turned on Netflix, and proceeded to binge watch an entire season of a new show.
There was no waiting to see what would happen next… the episode played automatically.
There were no spoilers, because the series, Altered Carbon, had just come out and there wasn’t any buzz about it yet.
We just curled up, stuffed our faces with popcorn, and had the opportunity to experience the entire wild ride.

That is very different from how we used to watch television.
I can still remember in seminary how obsessed I was with Grey’s Anatomy. On Fridays, a girlfriend and I would meet for coffee and we would recap the previous nights episode. There had been one particularly harrowing cliff-hanger and to spend an entire week waiting to see what would come next felt brutal. We spent most of our time debating whether or not we wanted to go online and glimpse at the spoilers on the fan sites to get a clue as to how the situation might turn out.
In the end, we decided we wouldn’t be able to concentrate on our class work if we didn’t know if the character lived or died… We were invested in the story, in the people… as ridiculous as it sounds, we needed some kind of hope, some glimpse that things were going to be okay. So we sought out every single spoiler alert we could find.

Over these past few weeks, we have ever so briefly followed the beginning of Jesus’ ministry. In reality, we’ve only scratched the surface, living mainly in the first chapter of Mark’s gospel. And already, we’ve encountered God, watched ordinary people become disciples, and have witnessed any number of miracles of healing.
The gospel of Mark moves so quickly from one moment to the next… just like those episodes on Netflix play automatically and keep you engaged for just one more…. In fact – I bet if you went home after worship today and opened your bible you’d find that reading through Mark is a breeze and it would be over before you realized it.
We find out Jesus has the power to not only cast out demons and heal, but to calm the waters and miraculously produce food out of crumbs. Like any great season of television, the energy is building towards triumph and freedom and release over the first eight chapters of Mark’s gospel.

And then we get to chapter 8.
As we reach the very end, Jesus begins to teach the disciples that the path towards victory and life and God’s salvation for all people was a journey through death.
He began to warn them about the suffering and rejection and brutal punishment that awaited.
And it was not an easy message to swallow. Peter even had the audacity to scold Jesus for saying such things.
Yet, this was the path before them.

Imagine, for just a moment, that you are in the very last episode of the season and THIS was the dialogue that was taking place.
You begin to realize that the next part of this story was going to look very different than the first. What was full of joy and celebration and miracles is going to be darker and more dangerous.
You are now invested in this journey, you’ve left everything you have to follow Jesus and now the path looks so different…
How are you going to make it through to the next season?
How are you going to manage the wait and the anxiety and the unknowing?

And so before this part of the story ends, Jesus shares with a few of the disciples a gigantic spoiler alert.
He takes them up the mountain and as they reach the summit, Jesus moves a few paces ahead and then turns around to face them.
And as he does – he changes before their eyes!
His whole body seems to radiate with an inexplicable glory and even his clothes shine brighter than the sun.
Just as the three disciples begin to adjust their eyes to this brilliance they see two figures appear beside their Master… two figures who could only be Moses and Elijah.
As Peter and James and John cower in fear and trembling before this amazing visage – the three figures have a conversation.
Now, if I’m Peter, if I have been learning at the feet of Jesus for a few months, if I have been a part miracles that have taken place, and if I’m led up to the top of a mountain where my teacher suddenly begins to glow and radiate glory… and if I am terrified to face a path of suffering and rejection… then I might grab a hold of this moment and think that THIS was what they had been preparing for.
He interrupts them, offers to build shrines and temples, essentially trying to re-direct the entire journey and turn season two of this story into a show on top of the mountain.

But that is NOT why they are there.
A cloud overshadowed the trio of disciples like a fog rolling in. The glory of Jesus, Moses and Elijah was concealed by the dense cloud and in a rumble of thunderous glory the voice of God spoke to their hearts: This is my Son, This is my Beloved! Listen to him!
Just as quickly as the cloud moved it, it dissipated, and the three bewildered and terrified disciples opened their eyes to find their teacher Jesus, standing before them alone. With hardly a word, apart from telling them not to talk about what they had seen until after the resurrection, Jesus leads them back down the mountain.

I can vividly remember pouring over still images on websites with my friend, trying to guess what was going to happen next in our favorite show based on a few glimpses. We would speculate based on the characters or where they were standing or what else was present in the background and try to make meaning out of the signs so we had something to hold on to.

In many ways, this brief moment on the mountaintop was that kind of spoiler alert, giving the disciples something to hang on to.
The voice of God rang out, shaking them to their very core, and reminded them that God’s power and purpose was present in their teacher, Jesus.
The presence of Moses and Elijah, affirmed that the law and the prophets were being fulfilled in the ministry of the Son of God. Everything they had been taught and believed about the restoration of Israel… of all creation… would come to pass.
And, it was a reminder that even though the next part of this story would look different, they had a glimpse of the light and the glory that would give them hope on dark days.
In Mark’s gospel, Jesus has now set his face towards Jerusalem. They were leaving behind the healing and the teaching and were heading straight towards the seat of power… not to be a force that would overthrow it violently, but through a display of righteous love.
They didn’t quite understand what the resurrection meant… but they saw a glimpse, a spoiler, of the things to come, that they could hold on to when the going got tough.

We were never called to build tents and tabernacles to enshrine these moments forever.
This story is not yet finished.
We have to keep working.
We have to keep seeing what changes need to be made.
We have to keep hearing the voice of God speaking into our lives.
And that means coming down from the mountain, rolling up our sleeves, and getting to work.

After all, that is what Jesus did.
The light of glory revealed on the mountaintop was meant for the world.
And Jesus knew that for that light to dwell within each of us, he was going to have to shine even in the darkest places of the world.
He was going to have to confront evil powers.
He was going to have to withstand betrayal and abuse.
He was going to have to carry his cross and enter the grave of death.
But he did it all so that the light of the knowledge of the glory of God could shine on us.

Unlike the disciples, we know how this next part of the story ends. We’ve seen our way through Jerusalem, through the cross, and have watched countless generations listen to God’s call to let their light shine.
What we sometimes forget is that we can’t stay on the mountaintop either.
This is not simply a story we curl up on our couches to experience.
Our season, our part of this journey is still being written.
And God is still speaking and still calling us to follow Jesus.

So as we enter the season of Lent, we, too, will set our faces towards Jerusalem.
This Wednesday, we will remember our mortality and our own journey through death with a cross of ashes on our foreheads.
We will once again have the opportunity to redefine ourselves in the light of the one who came to save us.
Over these coming weeks, we’ll explore what it means for Christ to be our hero and our savior and perhaps we will discover all over again what it means to be a disciple.
Friends, let us come down from the mountain where we have tried to wrap up our faith with a neat and tidy bow. A whole new season is beginning and this time you are ones God is calling to let your light shine.

Can’t Keep Silent!

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While the Advent journey takes us through an emotional rollercoaster of joy, fear, humility, and anticipation, there is no other emotion to guide the days after Christmas than pure celebration.

 Each of the readings for this time of Christmas call us to take a deep breath of relief, to look around at the beauty of what God has done, and to simply enjoy it.

We have waited patiently for four weeks in this season of Advent and in these fast paced days, a month may seem like an eternity. 

 But our scriptures from Luke for this Sunday tell us of two people who had been waiting their whole lifetimes for the birth of Christ and then who absolutely couldn’t keep silent when they encountered the Christ-child.

  

First of all, a little background about why Mary and Joseph and the newly born Jesus find themselves in Jerusalem in our gospel reading this morning. 

 This probably would have been the second trip that the trio would have made into the holy city – first in order to name their child and to have him circumcised eight days after his birth, and then this second trip – in order for Mary to be purified after the birth according to the law. 

 In the book of Leviticus, the law proclaims that any woman who has given birth would be ceremonially unclean – or unable to worship at the temple or to touch holy things, for 33 days if the child born was a boy, or 66 days if the newly born baby was a girl. 

 While this may seem to be strange – it was actually probably a welcome time of rest and a chance for the new mother and child to bond in peace and quiet.

 But then after that time, the family would come to the temple to make the required offering. 

 Families who could afford to do so would bring a lamb, but there were allowances made for those who were less fortunate.  Scripture tells us that Mary and Joseph were only able to bring a pair of small birds as their gift to God.

 

These trips back and forth, all of this pomp and ceremony, were actually very normal, really, expected parts of what it meant to have a baby.  Mothers and fathers and infants would have been a common sight around the temple as they marked this important time of their lives in God’s presence.

 But in the midst of other mothers and fathers and babies – Luke tells us that two wise old saints- Anna and Simeon – picked this particular trio out of the crowd and knew that they were something special.

 Perhaps it was the fact that Anna and Simeon had been waiting for such a long time to see the Messiah.

 Perhaps they were just more in tune with the power of the Holy Spirit after lifetimes of faithful service to God.

Or maybe they just allowed themselves to be overcome by the joy of the moment and couldn’t help but be silent.

 In any case, both Anna and Simeon rushed to the new parents and their infant son, God-in-the-flesh, and gave praise to God.

  

Who are these people?  And why does Luke record their reactions?

  

Simeon was a man who was filled with the Holy Spirit, and long ago a promise was made to him that he would not see death until the Messiah had come. 

Most people were looking for a leader to rise above the people – a powerful and spiritual figure.  But Simeon was led by God to see that this infant child that crossed his path was something more… and he knew that his promise had been fulfilled.  

 He understood that this child would grow to become not just a light of revelation to his Jewish brothers and sisters, but would be the light of salvation to the entire world.  And the Holy Spirit helped him to understand that this path to salvation would be a heart-breaking journey for Mary and Joseph, but also for God.  

 Now that he had seen the Messiah, he could pass from this world in peace. 

 

 Anna was a prophetess, a woman of God who spent her life worshipping God through fasting and prayer in the temple. 

 It is likely that she had served God in this capacity for nearly sixty years of her lifetime!   

 In those sixty years, surely many babies had passed before her eyes. 

 And while we don’t know of anything particularly special about the way the infant Christ looked, something about this month old child caught Anna’s eye. 

 Her heart was filled with joy and Luke writes that she began to tell the story of this amazing child to everyone that was looking for redemption and hope in the city of Jerusalem.

 Hope has come! Light has entered our midst! was likely her cry.

She may have been eighty-four years old, but she wasn’t going to let anything stop her from sharing what she had experienced.

 Maybe she thought in the back of her mind of our text from Isaiah today: “For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest.”

 Her years of prayerful anticipation had been answered, and now she simply couldn’t keep her mouth shut.

  

My question for all of you this afternoon is simple. If an eighty-four year old woman and a dying old man can share the joy of this birth with all of those around her—why shouldn’t we?

 I want to encourage each and every single one of you to go out from this time of worship and to share! To announce! To celebrate!  How God has entered our midst in this Christmas season.

 At dinner, tell a story of something that happened to you or your family this Christmas. 

 Find your neighbor later today and share the joy of Christmas with a hug or a word of encouragement.

 Call your children and tell them about something you are thankful for.

 Talk with the staff here at Wesley Acres and let them know you are still praying for them this Christmas season. 

 God has entered our midst!!!   And as we continue to celebrate the birth of the Christ child, let each one of us continue to proclaim good tidings of great joy…

What's Your Story?

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Living, Risen God, May the words of my mouth be your words, and may I be blessed with the courage to say them. May the thoughts of all of our hearts and our minds, be your thoughts, and may we be blessed with the courage to live them. Amen.

This morning, I invite you to hear our gospel reading from Mark once again…

We know the story, about how the three women made their way to the tomb just after sunrise. They went expecting to finish the funeral rites for their beloved teacher… but what they discovered forever changed their lives.

In that tomb, they discovered not their teacher, but a man in dazzling white who whispered to them:

Don’t be afraid! You’re looking for Jesus of Nazareth, but he’s not here! He has been raised, just like he promised. Go – tell the disciples and Peter that he will meet you in Galilee. He’s waiting for you!

What surprises us about this story, however, as Mark tells it is that the women freeze. They had come to honor a dead body and they were met by a mystery. He has been raised?! He’s… waiting for us? Was it a trap? Was it true? Could it possibly be?

It was all so completely overwhelming. They felt like they were standing in the presence of the holy – like Moses before the burning bush – like Elijah standing on the side of the mountain and hearing God in the silence… and yet nothing made sense.

The world was turned upside down for these three women by this radically holy encounter. Terror and amazement seized them and they turn and fled from the tomb.

Was it unworthiness?

Was it the weight of the message that they were called to proclaim?

Was it fear and awe that come from being face to face with God’s power?

The world may never know. But Mary Magdalene, and Mary the mother of James, and Salome said nothing to anyone… for they were afraid.

They said nothing to anyone… for they were afraid.

 

Believe it or not – that is the way that the Gospel of Mark ends. Jesus never shows up in his resurrected glory, there are no witness from the disciples, no sharing of the good news. Mark ends his account of the life of Jesus with three women, fleeing from the scene because terror and amazement had seized them and he tells us they said nothing to anyone.

 

We, of course, can say this probably didn’t actually happen for a number of reasons.

First of all, Every gospel has Mary Magdalene there at the tomb, witnessing first hand the resurrection of Christ. And every other gospel tells us how she and other women who may have been with her shared the good news with the disciples.

Secondly, if we believed Mark’s account above the others – if that truly was the end of the story – then how did we get here? If they didn’t tell anyone, then how was the church born?

No, Mark has a reason for telling his story this way. His goal, in writing the gospel, is to teach us about what faithfulness looks like. Every time the disciples make a mistake, we learn something. Every time they fail, we find out what it truly means to follow God.

And this cliff-hanger ending functions the same way. Mark tells us the women were afraid and said nothing to anyone… so that WE are invited to live the rest of the story. So that WE are invited to take up the call and tell the story ourselves.

 

Peter was also called to take up the story. Even after his failure on the night of Jesus’ trial, he was called by Jesus to tell the story of resurrection wherever he went. And he found himself in the home of Cornelius… a Gentile… someone who was never part of the plan of salvation that Peter had imagined… and he found him telling the story of how God saves to even such as him.

We are all called to tell the story, and we are called to tell it to anyone and everyone we meet.

Because the life, death, and resurrection of Jesus… it is your story!

From the Sunday School teacher that first taught you the words to Jesus loves me…

to the grandparent who always encouraged your faith…

to the girlfriend who made you get up and come to church this morning…

Someone, somewhere along the way shared the good news with you. You heard the story and you believed it enough to show up. You have responded. You are here.

And because you are here this morning, you have a story to tell.

Your story might not be as dramatic as peering into an empty tomb and being a first hand witness to the resurrection, but you do have a story to tell.

A story about how God has been present in your life. Your story doesn’t have to be filled with drama… it just has to be yours.

Sure, God chose some people with wild stories, like Moses the murder and Jacob the deceiver and Rahab the prostitute… but God also used people like the farmer Amos and the fishermen James and John and the midwives Shiphrah and Puah, to pass along the good news of salvation to the world.

And we are here because they did.

We are here because they were not afraid to speak about what God was doing in their lives.

 

Over the next two months here at church, we will be following some of the first disciples of Jesus who were not afraid to talk about what they had seen. And along the way, we will use their stories to help us claim our own story of faith.

We discover in that book of Acts that the message moves from Jerusalm to Samaria and to the ends of the earth… all the way to Des Moines, Iowa in 2015!

But here is the real question we have to wrestle with this morning.

What if they women really had been silent?

What if the disciples had never left Jerusalem?

What if Peter had not gone to Cornelius?

… who would have shared the story?

 

And who is not hearing the story today, because we are too scared to tell it? Who isn’t hearing the good news of God’s love and mercy and grace and forgiveness because we have been overcome with terror and amazement and haven’t figured out what to say?

 

We have fear in our hearts because we have come face to face with the holy and we are no longer in control. And any encounter with the holy rightly puts awe and trembling in our hearts.

It is the kind of fear portrayed in C.S. Lewis’ Chronicles of Narnia series, as the people rightfully fear and revere Aslan the Lion. He is dangerous, he is righteous and there is no escaping him, no containing him, no forgetting him. He is wild and wonderful.

And the wild and wonderful Christ, who cannot be escaped or contained or forgotten is calling our names and has a word for us to proclaim. That on an old rugged cross, stained with blood so divine, Jesus suffered and died to pardon and sanctify us all….and…. AND… this is the part we leave out of the song… AND death itself has been defeated.

Sharron Riessinger Lucas calls this: living in the tension of holy fear and prodigal joy.

We are filled with joy because God has run out to meet us like a father who destroys all barriers in order to welcome home us wayward children! Christ is Risen! Jesus destroyed death in order to give us life! The tomb is empty! Amen!

But in the midst of that joy, that holy fear is present… Because with the empty tomb comes the amazing and awesome announcement that “Jesus is risen and on the loose in this world” (Lucas).

And if God is really out there – really present in this world that we live in… then as the great theologian Karl Barth once said… “each of us has some serious changes to make in our living.”

This morning… you have encountered the presence of God and witnessed the miracle of the resurrection…

So, what will you do?

Will you let fear close your mouths?

Will you roll the stone back in front of the tomb and conveniently forget that this all happened?

Will you be silent?

Or will you find the courage to risk it all to share the good news with the world?

As Mark asks us: when – not if, but when the terror and amazement of the gospel seizes your life – what are you going to do?

How to plan a funeral #NaBloPoMo

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Today’s prompt comes from BlogHer Blogging: What knowledge do you have that others don’t? Write a “how to” post about anything you’ve got skills for, small or large.

In the first month of ministry, I had three funerals in my community. Nothing about their lives were the same. A baby who had struggled from the beginning. A good and faithful servant entering his nineties. A beloved grandmother.

Armed with my pocket book of worship and a prayer, I managed my way through.

Over time in that community I did more funerals than I can count. One year it was nearly 25 different services. Along the journey, I developed a system of preparation for the service that might be helpful.  My number one goal is always to weave the life story of the person who has died with the story of God.  Using traditional liturgy and pieces I have cut and pasted from various sources, I hope it might be helpful for you also.

 

The Family Meeting

  • What made ____ who he/she was?
  • What will you miss the most?
  • Tell me about where they grew up.
  • How did they meet their spouse? Where did they make their home together?
  • Vocational questions: if homemaker – what kinds of things did she cook/sew, if farmer – what crops/animals, etc.   Stories usually come out here.
  • Ask the funeral director about how they died… then ask follow-up questions with the family: What was it like seeing them in the hospital for so long?  What were their later years like? How did they adjust to a loss of physical ability?
  • Ask about what is important to the family about the funeral itself: music, scriptures, those who speak
  • Be kind. Be firm. Be open.
    • Most families haven’t been through this kind of planning before. They don’t know what they don’t know.
    • They don’t know what is normal. If there are things you feel are inappropriate, it is okay to simply say so, but figure out what that element represented for them and try to incorporate it.
    • Don’t be afraid to embrace the weird… sometimes it is the wonderful.

The Sermon

This  is kind of the basic structure that I work in for most funerals… especially when I don’t know the person.  If I do, I have more freedom to play around and adapt, but this structure helps me to use the above questions to make the meditation personal.

 

  • Today we come together to remember the life of ______________..  Each of you are here today, because you carry with you memories of a dear friend, a neighbor, or an aunt who loved to work with her hands and who loved her family and her friends.
  • Obituary information woven in with stories from the family about his life growing up, marriage, life with kids, his work, what she loved, etc.  Don’t read the obituary… tell their story in four or five paragraphs. Include the little details the family shared

[Name] was born not far from here on June 11, 1927 to [Name] and [Name] .  He served his country faithfully during World War II… [Name]  remembered how the young men would all hop on the train together here to go off to training and to service.  [Name] was actually still in training when the bombing of Pearl Harbor occurred, and then was later stationed there. 

 In 1949, [Name] married [Name] here in  and together they brought [Name] and [Name] into the world.  [Name] worked for well over forty years with his father and brother as a part of the family business.  And then he watched as [Name] and [Name] came into their lives… and then grandchildren… and eventually great-grandchildren. 

 Even running his own business however, [Name] an knew that work wasn’t everything.  The family remembers fondly weekends hanging out with the neighbors and dancing to Lawrence Welk in the living room – simpler times.  In almost every picture I got to see of [Name] last night at the visitation, he has that great smile on his face… you can see that he was enjoying his life… almost as if he had a secret that he was treasuring in his heart.  [Name] also liked to take time to fish and boat and he liked to take the grandkids camping in the RV. 

  • Connect something about their life story to scripture or a song – something that sums up who they were in a way that connects us with the divine.
  • Be honest about the reality of death and the promise of resurrection:

More recently, you as a family have been through some rough weeks.  A month and a half ago, [Name] had a stroke that dramatically altered your lives.  Unlike some illnesses that gradually overwhelm us – this was a sudden transformation. 

 Perhaps one of the hardest parts that we have to do in this life is accept that all of the things that we love and all of the people that love us eventually will pass on in this life.  In the book of Isaiah we heard the words:  All people are grass, their constancy is like the flower of the field.  The grass withers, the flower fades… but the word of our God will stand forever.

 These mortal lives that we lead, they are not forever. [Name] knew this to be true.  (something about their own experience with death – spouse, child, the loss of a physical or mental ability in her last days, etc.) And as some of you gathered around [Name] bedside in her last days and weeks, that was an ever present reality. We come from nothing but dust and to dust we shall return. 

 But in between, we have the opportunity not only to lead beautiful and wonderful lives, but we have the opportunity to clothe ourselves with a new life as well – a life that will endure beyond even the valley of the shadow of death – a life that will extend beyond the grave.

 Jesus told his disciples as they were gathered together that in his Father’s house there is room for many – and that a place was being prepared for them and for us.  As we remember all of those things that you loved about [Name] – we also celebrate that those are the very things that she is able to enjoy once again… that the life in these past years that gradually slipped away from her is now restored – that she is in the presence of our God and that she loves you all dearly.

  • Connect God’s story back to their memories and name very specific things the family has named:

That doesn’t mean that we won’t be sad.  Sometimes when someone has (lived for so long, or suffered for so long or done so much in their life) – we think that we should simply be grateful for how long we did get to share our love with them, grateful that (we got to experience…. Or that their suffering is over… or that we had so much time together) But as we celebrate her life, we remember all of those things that you will miss. You will miss… [be specific! – the smell of cookies baking in her kitchen…. the way he yelled at the television every the Hawkeyes lost… etc. ] 

And we should mourn. Because it means that we remember and that we cherish what we have lost.  But also know that in your time of mourning – we are promised comfort. Blessed are those who mourn, for they will be comforted. The same shepherd who leads us through the valley of the shadow of death walks beside each of you today and as you leave this place and walks with you forever more. Amen, and Amen.

MY BIGGEST ADVICE –Figure out what you want to say in general at funerals – what is the message of comfort and hope, life and resurrection that you want to speak.  It is okay for that to be said at every single funeral that you do.  The last third of the above message is what I say most of the time… put the gospel in your own words and continue to share that good news.  The rest is simply weaving in their story with God’s story.

 

The Service

Entrance

Here is where customs will dictate.

  • At my funeral home, the casket remains at the back and when I walk to the front, the director closes the casket and then the music stops and I begin.
  • At the church, the casket is wheeled to the front, I follow and make my way to the pulpit, and the family follows me… the whole church stands as the family enters and then sits only after the words of grace/greeting
  • For a graveside (more later) we all gather, the casket is closed and I start when everyone is present.

 Words of Grace

 Greeting

 Invocation

Psalm 23

Song –

Common Scripture Lessons

  • Ecclesiastes 3: (1-8) 9-15 – use OFTEN for farmers, blue collar folks who enjoyed the work of their hands and were simple people.
  • Gospel Reading – John 14:1-3
  • I also let scriptures from the family direct the mood here – we’ve used the beatitudes, Christmas scriptures, favorite verses ( ask why!) , Revelation 21, etc.

 Message (not long… 5-10 minutes)

 Song –

 Litany of Thanksgiving  (adapted from Book of Worship and from materials at West End UMC, Nashville)

Gracious and loving God, we thank you for all with which you have blessed us even to this day: for the gift of joy in days of health and strength and for the gifts of your abiding presence and promise in the days of pain and grief.  It is right and good in this our time of need to offer thanks for [Name]’s life among us. We take comfort in the memories of her presence and the wonderful ways in which she blessed our lives.

(If a family wants to have a time of sharing… this is where I do it – in the context of giving thanks for that persons life and celebrating memories… if no one stands, then I have these ready to go and prepared… if they aren’t doing sharing, we go through these anyways as a part of the litany/prayer)

We give you thanks and remember her faithfulness as a wife to [Name] for over 30 years. 

We give you thanks and celebrate her love of her children, [Name], [Name] and [Name]and her grandchildren and grandchildren.

We give you thanks for the way she created her own family in the staff and residents at ____. 

And we give you thanks for the work of her hands – her vocation as a homemaker and her love of crafts.

And now that [Name]’s  race is complete and her struggle is over, we commend your servant [Name] into your loving arms, O merciful God.  Receive her into the blessed rest of everlasting peace and into the glorious company of your saints.  Fill us with your peace and abiding comfort, and keep us true in the love with which we hold one another.  Above all else we thank you for Jesus, who died our death and rose for our sake, and who lives and prays for us.  And as he taught us, so now we pray.

The Lord’s Prayer

Benediction

Song (especially if they want three – here is a good place to add the last one)

 

Graveside Only Service

(entire service is same as memorial service through the message… with the exception of probably NOT having music… this is where the committal becomes a part of the service, instead of separate)

Litany of Thanksgiving & Committal

Gracious and loving God, we thank you for all with which you have blessed us even to this day: for the gift of joy in days of health and strength and for the gifts of your abiding presence and promise in the days of pain and grief.  It is right and good in this our time of need to offer thanks for [Name]’s life among us. We take comfort in the memories of her presence and the wonderful ways in which she blessed our lives.

We give you thanks and remember her faithfulness as a wife to [Name]’ for over 30 years. 

We give you thanks and celebrate her love of her children, [Name]s and her grandchildren and grandchildren.

We give you thanks for the way she created her own family in the staff and residents at _____. 

And we give you thanks for the work of her hands – her vocation as a homemaker and her love of crafts.

And now that [Name]’s race is complete and her struggle is over, into your hands we commend your song/daughter _____, in sure and certain hope of resurrection to eternal life the Jesus Christ our Lord.

This body we commit to the ground… earth to earth, ashes to ashes, dust to dust.

Now as we offer _____ back into your arms, receive him/her into the blessed rest of everlasting peace and into the glorious company of your saints.  Comfort us, O God, in our lonliness, strengthen us in our weakness, and give us the courage to face the future unafraid.  Fill us with your peace and abiding comfort, and keep us true in the love with which we hold one another.  Above all else, we thank you for Jesus, who died our death and rose for our sake, and who lives and prays for us.  And as he taught us, so now we pray…

The Lord’s Prayer

Benediction

 

 

I hope this is helpful for any beginning pastors out there…. or any of us more seasoned pastors who are looking for something to get them out of a rut.

Justice, Kindness, and Mercy

As we began worship today, we sat for a bit with images that reminded us of the story of the prodigal son, or daughter in this case.

The question that I asked was simple:

Do you celebrate and rejoice when someone who is lost has been found?

Or are you like the brother or sister who stayed at home, the good child, the one who has always done everything right?

Do you feel like you are entitled to more because of your faithfulness and obedience and your work?

It is the question we wrestle with again in our parable from Matthew’s gospel.

It is the question the laborers must ask of themselves.

Do we think that we rightfully deserve something more than others? Are we resentful of what others get, when we are the ones who put in the time and the effort and the energy?

 

As we continue to think about the difficult relationships in our lives, competition, resentment, and jealousy can all play a role.

We can hold a grudge against someone that we feel has gotten an unfair leg up in this world.

We get caught up in that counting game of wrongs and rights, in who is ahead, and who deserves what.

And these kinds of sentiments can destroy relationships with friends, family, and co-workers.

 

The idea of fairness is built into our economic system. We believe everyone has a shot at the American Dream. We want the playing field to be level and we search out those who are cheating and throw them out of the game.

We want everyone to have an equal chance at greatness.

We want to be able to start at a place of fairness… and then the chips fall where they may.

Those who exceed expectations or break records or make billions have our attention. They have worked for it. They have earned it. They deserve it.

After all, we have worked hard for the things we have, just the same.

But when someone comes around who does little to no work whatsoever and gets paid the same as us…. Or when someone who has made millions does so by cheating the system… or when we lose our jobs because someone somewhere else is trying to save a little bit more money for themselves – then we start to feel that maybe the situation isn’t fair again.

As much as we like to use that word, fair, I have often found that the scriptures are full of stories that are unfair.

Like the prodigal son being welcomed back home after squandering his wealth.

And like our parable from this morning:

A wealthy man had a vineyard and needed workers. So he did what all landowners did: he went out and hired some laborers for the day.

Now, all of these day laborers started out with an even playing field. All of them were without work for the day. All of them were willing to work.

The problem was, there were always more people looking for a fair day’s work than there are jobs to go around.

In this story, if you got lucky, you would expect to work for 12 back breaking hours out in a field for minimal wages. You got to go home with your hands dirty, your head held high, and with bread for supper tonight.

But if you weren’t so lucky… then you went home to your family empty handed. You would have spent the entire day standing in the hot sun waiting for work, and you would have nothing to show for it.

There was no safety net. No food stamps, or welfare or unemployment.

No matter what you think about how our government today responds to the needs of the unemployed, the poor, the disabled, and yes, sometimes the lazy and the freeloader, that doesn’t change the fact that in the day and time of Jesus – if you did not get hired for the day, then you would not have money for that day’s food. It was as simple as that.

The laws of fairness would say – well, that’s the way the cookie crumbles. No work, no pay. Little work, little pay.

But this is not how Jesus’s story goes.

Our landowner hires some workers first thing in the morning. They are eager to get to work and head out in the fields for their 12 hour shift.

But the work is plentiful and so the landowner keeps going back in to town to hire more people. Some at 9, some at noon, some at 3, and the last group gets hired just an hour before quitting time at 5pm.

And then they all get lined up to come forward and receive their daily wages.

Those poor souls who were hired for just an hour went into the fields because they were desperate for work. A few bucks would help buy a piece of bread for dinner, if nothing else. But as they were called up, they found themselves being paid the full wages for an entire day’s worth of work!

Well, the rest of the workers were simple peasants, but they could do basic math. And if they had worked for twice as long, they expected twice as much! Can you imagine how the mouths of those who had been working for 12 full hours watered?!

But as each group came forward to receive their wages… each one received one full day’s worth of pay.

And, boy… were they mad!

“It’s not fair!” those workers cried.

And they were right. It wasn’t fair.

But as the landowner spoke, do you remember what he said? “Can’t I do what I want with my own money? Or are you envious because I am generous?”

 

There has been a meme going around on facebook illustrating the difference between what we might call equality and justice.

If we related this image to our parable for this morning, equality would look like each worker being paid the same wages per hour of work.

At $10 per hour, those who were hired at 6 in the morning would have walked away with $120 and those hired at 5pm would have walked away with only $10.

This would have been fair.

But as we look at this first image, we sense that something isn’t quite right.

Aristotle, the famous Greek philosopher defined justice as proportional equality.

And in the second image, we see how the proportions of are changed, so that each person has the same capacity as another.

 

The parable of the laborers in the field is the story of God’s grace and forgiveness in our lives.

Each one of us is given exactly what we need.

Not what is fair.

Not what we deserve.

But what we need.

You see, each of us are like day laborers when it comes to our salvation.

 

We have no land, no rights, no security. The kingdom of heaven, like the vineyard doesn’t belong to us.

We don’t deserve anything.

But then God reaches out to us and says, come my children. Come and walk with me. Come and work with me. Come and be a part of what I am doing.

The thing is, we aren’t all the same. And when it comes to how God hands out love and grace, we discover that

God’s justice lifts up those who are bowed down and sets at liberty the oppressed.

God has compassion for the poor and the sick.

God shows mercy to sinners… no matter how small or great their wrongs.

In the incredible grace of God’s love, we don’t get what we deserve… we get what we need.

 

I think sometimes in our human relationships, we can grow resentful of one another when we feel like someone has gotten more than their fair share of grace.

We watch someone who continues to squander God’s love and keep making the same mistakes over and over again and don’t think it’s fair.

Or see someone live their whole lives away from God only to turn to our Lord and Savior at the last moment and start to imagine they won’t be living in the same patch of heaven as us!

But I think the lessons we are learning in our Forgiveness book study need to be applied not only in those situations where someone has willfully wronged us, but to all of our difficult relationships in general.

This week, Adam Hamilton introduces us to a simple acronym: RAP

R. A. P.

First, we have to Remember our own story. In the case of forgiveness, we need to remember the wrongs we have perpetrated. But in all of our relationships, we need to remember the blessings we have received, the advantages that have been afforded to us. We need to remember the times when undeserved grace flowed through our lives.

We have to remember.

Secondly, we have to Assume the best about another. We need to listen for their story. We need to pay attention to how God is working in their life. We might have one impression of what has led them to this moment in their life, but is it the most truthful one? Does it represent their struggles and triumphs accurately? Do we know their life well enough to discover what they truly need… even if it might not be what they deserve?

We have to assume the best.

Lastly, we need to pray for one another. We need to pray for patience. We need to seek God’s will in our relationships. We need to pray that the person we are encountering is experiencing the love and grace of God in this world. And, as a disciple in God’s kingdom, we need to pray that our eyes might be opened the the ways we are invited to love those who don’t deserve it. We need to pray for the strength to live lives of justice, kindness and mercy to all we meet.

We have to pray for each other.

 

When we focus on these three things: Remembering our Story, Assuming the Best, and Praying for one another, I believe the resentments and jealousies that plague our relationships will fall by the wayside.

We will discover instead that we all live, but by the grace of God, and will work together towards that day when God’s justice and kindness and mercy will reign – that day when we don’t get what we deserve… but what each one of us truly needs.

And on that day, we will rejoice with the lost who has been found.

On that day, we will celebrate with those who have come late to the party.

On that day, we will delight in bountiful gifts of another.

May that day come, and may it come soon. Amen.