Come Away With Me

(Adapted from an article written in the Christian Century, 1996, “Watching from the boat,” by Martin B. Copenhaver)

I read this week in an article by Martin Copenhaver, about a pastor who resigned from a suburban church where relentless demands on his time and energy were beginning to wear him down. Instead of leaving the ministry all together, he became a missionary on the coast of Maine. In this new calling, he visits small Christian communities in isolated and remote places. Most of the things that he does there are the same as what he was doing in his church near the city – he preaches, teaches, and visits the sick. But there is a huge difference in doing these things in the hustles and bustle of the city and on the coast of Maine. “Between ports of call he travels long distances by boat. Between sermons he can listen to the wind. Before teaching another class he can study the horizon. After visiting the sick he is anointed with sea spray. Interspersed with his demanding pastoral duties he takes a watery road less traveled by, and that has made all the difference.”

When I read the story of that pastor, I realized how much I cherish the time I have away from this church. And I know that comes off the wrong way – but I, too, need time away from this building and this work, so that I can come back refreshed and replenished… re-created by God. Any afternoon I can get away to play a round of disc golf, or during the summer to sit by the water with family, is a moment that replenishes my body and soul in the same way.

There is a reason that our word for play time – recreation – can also be said re-creation… in our play, in our rest, in our time apart, we find the strength we need to begin anew.

So much emphasis in our world today is placed on productivity – on the hours we spend working and what we make out of that time. What we never stop and recognize is that constant productivity without rest, without renewal, only leads to failure.
This is the lesson that my dad has taught me many times in small ways throughout my lifetime. He has worked with his hands repairing equipment for as long as I can remember. And the rule he tries to live by on the farm is that it is better to fix a piece of equipment once and do it right, rather than patch it up quickly and get back out in the field. In the long run – that equipment will last longer and run better when you take the time out to repair it properly.

Unfortunately, that is a lesson my dad has also taught me through bad examples. While he takes care of his equipment, he doesn’t take very good care of his own body. He doesn’t stop for as long as he needs to in order to rest and replenish his most important tool. He pushes ahead, fitting as much into his day as possible, stopping here and there for a nap before heading out into the fields once more, or before working the night shift at Quaker. And now his body is wearing out faster than it needs to. Like that pastor from the suburbs – something needs to change, or someday he will have to quit the things that he loves all together.

In our gospel lesson from Mark this morning, Jesus has something to teach us about rest – about Sabbath – about re-creation. As Copenhaver points out, “Jesus and his disciples cross the Sea of Galilee so many times that it is hard to” figure out what they are doing and why they are doing it. “Until the sixth chapter, that is, when the reason for the crossings is clear: the disciples need a break.

“The Twelve had just returned from their first mission. On that mission they discovered, perhaps to their surprise, that they could do much of what they had observed Jesus do. They were empowered to teach, preach and heal. They left on the mission as disciples, but when they returned, flushed with success, Mark refers to them as apostles for the first time. It was a new title signifying a new relationship with Jesus. No longer were they disciples with mere “learner’s permits,” unable to do anything on their own. They had been sent forth with the authority of a commission. They were apostles. When the apostles returned to Jesus they had stories to tell and victories to savor.”

I can picture a scene in which twelve children return home from the first day of school and crowd around their mother or father anxious to share all of the exciting and amazing things that had happened that day. All twelve voices are trying to speak at the same time, outdoing one another with stories, trying to worm their way into the conversation. In my house, there were just three of us children, and even our three little voices could exhaust my mother in about five minutes!

And that was only when we had Mom’s undivided attention! Other days, the phone was ringing off the hook, usually she had just gotten home from work herself and was trying to unload from her day, dinner was waiting to be made… you get the picture.
I remember a little sign that my mom had hanging up in the kitchen when we were kids, that said “take a number.” I’m not sure that we ever used the cute little numbers painted onto die-cut apples, but I remember thinking as I got older that perhaps she didn’t need to be overwhelmed by all of us at once.

The apostles return from their first missionary experience, but they too, had to take a number. Jesus was surrounded by people who needed healing, guidance, who were seeking peace, and there just wasn’t the time or space they needed to stop and debrief.

Those disciples wanted to tell him everything, but they were hot and tired and hungry and exhausted, so Jesus found a small window of opportunity and suggested that they get in a boat and seek a deserted place.

“Come away with me by yourselves… come and get some rest.”

That boat ride to the other shore was a moment of fresh air. It was the sea breeze blowing over the missionary pastor on the coast of Maine. It was the gentle wind that blows through the trees on hole 3 at the Sugar Bottom disc golf course. The apostles relaxed in the boat, took turns telling their stories, took turns listening, dug into their sacks for a piece of bread, and replenished their souls.

“When they reached the shore, however, they discovered that a crowd had followed them… The sick had run, hobbled, or been carried to meet Jesus… The people waiting for them looked like a huge gathering of baby birds, their hunger so constant that their mouths were always opened wide. It was enough to overwhelm a mere apostle. But Jesus had compassion on the crowd and began once again to feed them with his words.”

Can you imagine being in the middle of your rest and renewal, your vacation, your one day off and getting a call from the office? Having a family emergency that pulls you away? Even though it is your work, or your family, or even something that you might love… because your time of re-creation is interrupted, you get a little irritated.

If we were to continue on with our reading in the gospel of Mark this morning, the apostles did just that. As Jesus stood on the shore teaching and healing, his disciples called out from the boat – “Hey Jesus… it’s getting late! We’re in the middle of nowhere. Tell everyone to go home, get something to eat, and come back tomorrow!”

Here’s the part of the story where Jesus gets the disciples to pull a few loaves of bread and two fish out of their bags and he feeds the entire crowd with their meager offering. And it’s a wonderful story – but one we’ll save for another day.

Sensing the apostles’ fatigue, Jesus basically told them to wait for him in the boat, much as a parent might tell tired children to wait in the car while she does one more errand. All they had to do was reach into their sacks and hand over some bread – Jesus did all the rest. He realized that they just couldn’t do any more… at least not tonight.

“The sociologists call it compassion fatigue. All of us are capable of compassion on occasion. But when we’ve seen too many emotional television appeals for hunger relief or walked down too many streets crowded with human sorrow, we discover that our compassion is limited… Only God can extend constant compassion. God is the only one who never suffers from “compassion fatigue.” In the constancy of Jesus’ compassion, his kinship with this God is revealed.”

Wayne Mueller in his book, “Sabbath” puts it another way. He writes that too often, we do good badly. Sure, the disciples could have gotten out of the boat, and lent a hand. They were empowered to teach, preach and heal as Jesus did, but ministry in the name of Christ is exhausting business. They were tired and worn out, and if they had decided to help out, they could have done more harm than good.

Mueller shares a story of an experience where exactly that happened. He had been working as a part of the deinstitutionalization movement in the 1970’s. They were trying to release young people from juvenille centers and institutions and help them return to their homes. The idea was that they would be better rehabilitated living amongst their own families, rather than being locked up. It was a great idea, only very little time was taken to think about the consequences of their actions. No time was taken to listen to the families of these young people, or the communities they would return to. No teaching was done before they were sent home. Mueller writes that they didn’t even take a Sabbath day of rest to consider the implications of what they would be doing.

“Now”, he writes, “the nation is awash in lost children, some violent, many in pain… We, for our part, now rush to blame them for threatening the safety of our society, and we cannot build prisons fast enough to hold them… We were in a terrible hurry to do good, and there was no rest in our decisions. And just as speech without silence creates noise, charity without rest creates suffering.”

“John Westerhoff has remarked that atheism in the modern world is characterized by this affirmation: ‘If I don’t do it, it won’t happen.’ The apostles–even after their newfound success as teachers, preachers and healers–knew better. They waited in the boat.”

All of us who are called by the gospel and by God’s spirit need that reminder too. We need to remember that the power of God chooses to work through us, but that God also can work without us. That sometimes another person is called to respond. That sometimes we have to stand still before we can move forward. When the compassion of the apostles was spent and their ability to respond exhausted, people were fed anyway, as if with manna from heaven, and they could only watch from the boat.

And when the meal was finished, Jesus sent the disciples back onto the lake in the boat… told them to cross over to the other side, and he climbed a mountain to pray.

Even Jesus needed rest. Even Jesus needed to be replenished. Even Jesus let prayer re-create his soul.

Sabbath time is a time of blessing. We pray for strength and courage and happiness. We rest, eat, play, walk, and listen. That is the spirit of the Sabbath prayer that we heard in response to our Psalter this morning.

So today, stop. Take a deep breath. And come away with Jesus.

(I then played the music video from Norah Jones “Come Away With Me

Getting out of the Boat

Sermon Text: Romans 10:5-15, Matthew 14:22-33
Hymns for the Day: Many Gifts, One Spirit; You Are Mine; Here I am, Lord

Some mornings I feel very inadequate standing up here. It’s not that I’m unprepared, or unqualified in the worldly sense… it’s that I’m unprepared and unqualified in the godly sense. Who really is ready for the awesome feat of proclaiming the word of God? Most Sunday mornings I have reached a place where I’m able to focus not on my words that I have printed before me, but I can just let it go and let the Spirit take those words and do whatever God wants to with them.

This was a busy week for me and so for many reasons, I feel more inadequate than ever. I got up at 5 am this morning to go back over what I had written, to read some of my colleagues sermons and thoughts, and to clear my head and let some things go.

But then I remembered that it was precisely in that dark hour – during the fourth watch of the night, or sometime between 3 and 6 in the morning, that Jesus came walking on the water towards Peter.

I’ve shared with many of you my morning routine – how I like to get up and sit in the early morning sunrise with a cup of tea. Well, there was no sunrise this morning – only dark. I had to turn the lights on to see. I practically stumbled into the kitchen and with my eyes half shut began to make a pot of tea.

This morning, I felt like a disciple in a boat. Sent by Jesus to head off and get ready for some new ministry venture, but kept awake by all the stuff going on outside of the boat and just wishing that Jesus was there. Hoping and praying that by some miracle, Jesus shows up sometime before worship this morning.

The truth of the matter is, we are all disciples in that boat. We are all here because at some point in our lives we responded to the call of Jesus Christ on our lives and so we showed up. And we got into the boat, knowing who was steering the ship, but not knowing where we would end up.

You may think I’m talking about some symbolic and imaginary boat. You might picture yourselves floating down the Iowa River or in a little john boat on Lake Iowa. I’m not talking about something imaginary here. We have all – literally – gotten into the boat this morning!

In Nashville, I worked at a church who liked to use the fancy names for all of the parts of the sanctuary. For example: This place where I am standing is called the chancel area. It’s called the “chancel” because it describes the screen that used to separate the rest of the church from the altar area. Especially in older Catholic or Anglican churches, you can still see the dividing screen or intricate ornamentation that used to hide the altar and sacraments from the people. The communion rail here is the closest we have to that sort of a dividing line today.

This place out here is called the “nave” – and it’s why all of you have gotten into the boat. You see, the word comes from the Latin navis which means a boat or a ship. There are many churches that you can visit today in which the architecture actually makes that apparaent. In some of these places, the entire nave area is built to look like an upside down boat. Look up the next time you are visiting another church and see if there are rafters are curved to resemble the frame of a boat. The chapel at Simpson College is one of those churches.

So we are all in the boat this morning. We are all in this boat called the church doing our best to be faithful and to follow Jesus. The problem is, as we hear from this morning’s scripture: Jesus isn’t always in the boat!

Today, Matthew tells us about how Jesus sent his disciples out by boat to go to the other side of the lake. He does so because he needs some quiet time to pray and to think after all that miracle working (after all, he has just healed and fed 5000+ people!) and so he sends the disciples out with a task. Head out, and meet me on the other side.

And so the disciples get in the boat. But you know what… I think that the disciples, like most of us in the church, really wanted Jesus to come with them, to be with them, so they tried as hard as they could to stay near the shore and to wait for Jesus to return. They didn’t really want to venture out into the world without Jesus by their side, so they tried to wait. They tried to hold on.

Oh, how many churches in the world today are treading water, anchored in one place, doing their best to just stay afloat and waiting for Jesus to come back. It’s easy to do. It’s what happens when we don’t trust that God has sent us out and given us gifts and expects us to do something with them!

I truly think that if the disciples had had it their way, they would have been sitting in that boat, right by the shoreline, all night long, waiting for Jesus. But, as the scriptures tell us, the wind was against them and the waves were against them and try as they might, the boat kept drifting farther and farther from where they wanted to be – from where it was safe and comfortable.

In some ways, I think that is where our church is right now. We are still in the boat that has kept us safe and we have stayed afloat after many years of struggle. You’ve been trying your best to keep your head above water and you have succeeded. But the winds of the spirit have been blowing and have been moving among us, and I think that in many ways, we are now finding ourselves in uncharted waters – we are just a little ways from the shoreline that we are used to.

And trust me, I understand that feeling. It can be scary and disorienting to be led by the Spirit of God. I remember the this sense of absolute terror I had when Jim Hanke called me up when I was still in Nashville and told me that he had a church in mind. I had no idea what the future would bring, what you all would be like, whether or not it would be a good fit… all I could do was hope and pray that the Spirit truly was working through the process. And I had to trust that no matter where the Spirit of God took me, Jesus would be there

I think that is the mistake that boatful of disciples made. You see, they tried so hard to stay by the shoreline and wait for Jesus, that finally being driven out to the middle of the lake they got to a place where they thought Jesus couldn’t possibly be. On those stormy waters, in that unfamiliar territory, they felt overwhelmed by the chaos of it all.

Those overwhelmed disciples were so terrified of the wind and the waves around them that they didn’t even recognize Christ when he came to them. At least not at first. They were so surprised that they could possibly be met out there by Jesus that they thought of all things that he was a ghost – some apparition – and not their Lord and Savior.

Why on earth would Jesus be out there? Outside of the boat? Out in those scary unfamiliar waters? Because that is precisely where Jesus is needed.

In college, I was one of the student leaders for the Religious Life Council at Simpson, and there I stumbled upon some poetry and reflections by the late Eddie Askew. I can’t remember today which book this is from or even what the title is, but it makes me think about what the disciples must have been thinking to themselves when they saw Jesus standing out there.

He writes:

And, suddenly, I notice with unease, you standing with them, outside the boundary wire of my concern. Not asking that they be admitted to my world, but offering me the chance to leave my warm cocoon, thermostatically controlled by selfishness, and take my place with them, and you. At risk in real relationships, where love not law, defines what I should do.

Ever since I read that poem, I have been looking for Jesus. It’s not that I don’t believe Christ comes into our midst each week in worship. It’s not that I don’t believe that where two or three are gathered, Christ is there. But it’s that I also know Christ shows up where I least expect him, in the lives of people I’m not paying attention to, in the words of a stranger.

So as we find ourselves moving and growing and changing as a church – as we find ourselves in this boat of faith being led by the Spirit – we need to keep our eyes open for Jesus to show up in unlikely places.

Last week, the Ministry Action Team for Iowa County met and we talked about ministry to young adults in our communities. Eric Guy, the Leadership Development Minister for Young Adult and Generational Ministry shared with us a few stories from scripture and how they represent different ways of reaching out to young people. In the first story – that well known story of the prodigal son – Eric said that often the church thinks of itself as home, as the place that the younger brother gave up and left when he fell away to big city living…. And the church is therefore the place that the younger brother has to come back to in order to be whole.

If we translate into boat language this morning – the church as the boat is the only safe place to be. It is the only “good” place to be. And so our goal as disciples is to float around and get other people into the boat. We sit there in the boat, high and dry, and send out invitations and put ads in the newspaper and say to the world – COME! Come to us, get in, and we’ll have a nice drive.

And we thought that sounded okay… Until Eric shared with us another story. Another story of someone who left home – Jacob. You see, Jacob also had a brother and he also left to start a new life, but the thing about the Jacob story, is that he found God out there. God came to him in visions and in dreams, God was with him as he worked for nearly a decade in order to marry the love of his life, and God was with him on his journey back to home.

Eric challenged us to think about ministry to young people in this way, and I think this can translate to all people who are outside of the church today. Instead of seeing them as fallen away and in need of saving, we instead should think of them on their own journey. Out there, they are experiencing God, have questions of faith, and are looking for answers. But they might not be ready to come back to the church… at least not yet.

Translated into boat language. The church is a boat in the midst of stormy waters and the people we are called to be in ministry to are out there. Just like in Eddie Askew’s poem, Jesus is standing in the waters with them.

The question is, do we see Jesus out there? And do we have the courage to step outside of these four walls and go to them?

Out of all the disciples in that boat, Peter is the one who speaks up. He shouts out into the wind at the dark figure… Lord – if that is really you – tell me to come to you!

And Jesus says, “Come.” Come out into the waters. Come out into the lives of these people. Love them. Care for them. Share your story with them. Don’t be afraid to leave that boat, because I am with you!