Hebrews Part 5: The Cloud of Witnesses


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We have spent the last few weeks wading through some pretty heavy stuff in the Letter to the Hebrews. Like the author makes clear – this isn’t easy material… we dove into the meat, the heart of the substance.

For those of you who have missed our explorations, in the last four weeks we have discovered that even though we at times feel unworthy – God chooses to make us worthy. And that happens through Jesus…

How it happens is another story. We looked at three ways that people understand what Jesus did on the cross: he set us free from sin and death; he paid the debt for our sins; he showed us a better way.

Usually, the church focuses just on the second one – that Jesus pays for our sins on the cross – but the book of the Hebrews talks about them all… Jesus paid our debt because he is the new high priest. But Jesus also shows us another way because he is a prophet of the most high, and Jesus can declare victory over sin and death because he is King of Kings and Lord of Lords.

Now, what we briefly mentioned at the end of last week is that unlike the way we understand grace, the writer of the Hebrews seems to believe that you can only accept Jesus into your life once. After that – if you sin you lose the benefits of what Christ has done. Really – this goes back to the thought that sin is like an addiction and a prison and what we are being asked to do here is to quit cold turkey and be set free. No turning back. No nicotine patches.

And in reality – why should we turn back? We’ve got a clean slate, the grace of God and the power of the holy spirit on our side! Hear how the Message translation puts chapter 10… Let’s do it – let’s keep a firm grip on the promises that keep us going. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshipping together as some do but spurring each other on… but you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.

The only way we can do it – the only way that we can quit our former lives cold turkey and urge one another on is by trusting in the promises of God and together reminding each other of those promises. That’s what faith is all about.

Marilyn read for us today from chapters 11 and 12. And it sounds different than all of those chapters before about priests and prophets and blood and sacrifices. Here, Hebrews reminds us that countless people before us have been on this road before. Countless people before us have struggled to trust in God. Countless people before us have been called to have faith.

What you are missing in your inserts today are the names of those people – the pioneers of our faith listed in Chapter 11. People like Noah and Abraham who trusted in God’s promises so much that they took risks. People like Sarah who came to believe in the impossible. People like Isaac and Jacob and Jospeh, Moses and Rahab the prostitute, and David and Samuel… all of these people and countless others lived by faith in the promises of God – and with their own eyes never saw their hopes realized.

As the final verses of chapter 11 share with us – they haven’t received what was promised… yet… because God has a plan that makes sure they won’t be made perfect without us.

Basically – all of us – from the beginning of time to the end of time are all running the same race. We are all going on to the same goal and we are all called to trust that at the finish line glorious things await us. But unlike a race in this world where there are winners and losers, people who cross first and people who cross much later – this glory that awaits us is something we will all get to experience together.

When I traveled to Chicago a few months ago to learn at the feet of a theological giant – Jurgen Moltmann, I was struck by something that he said about death. He said, “I trust that those who died are not dead, they are with us, they are watching over us and we live in their presence. They also… are growing until they reach the destiny for which they were created.”

They are not dead – they are with us… like the cloud of witnesses in Hebrews, they are running with us and are urging us to set aside every weight and sin and to just run free this race together.

Today is a special day in the life of the church when we take a moment to acknowledge that there are others who continue to run this race with us. We acknowledge that the dead are still with us – still waiting just like we are to experience the glory of God.

I am only 27 years old and I have very little knowledge about the mystery of death. No amount of book learning can prepare us for what awaits. What I can say with certainty are some promises that we have in the scriptures.

One of those promises comes to us from the Wisdom of Solomon – the souls of the righteous are in the hand of God and no torment will every touch them… they seem to have died, but they are at peace… their hope is full of immortality.

One of those promises comes to the thief crucified beside our Lord – he is promised that today he will be with Jesus in paradise.

In the book of Revelation we have the promise of the day of resurrection – when we will all be raised and clothed in our recreated bodies and there will be weeping and crying and pain no more.

And then we have our gospel reading from John. After their brother has died, the sisters Mary and Martha are besides themselves with grief… each one pleads with Jesus – if you had been here, my brother would not have died!”

Martha knows in her heart – she trusts in the promise that on the last day her brother will be raised again. She knows that he and she and all of us are pressing onward toward that goal and that Christ is the Messiah – the Son of God who will bring us to the other side.

And surely her sister Mary understands this also. But that doesn’t take away their pain and grief at the loss of their brother in this life. No longer can they reach out and touch him or hear his laughter or look into his eyes. While they trust in the promises, it doesn’t take away their sorrow.

It doesn’t take away the grief that Jesus himself feels as he weeps before the tomb of his friend Lazarus.

What Jesus then does for us is that he gives us a glimpse of the resurrection. As Lazarus – who had been dead for four days – is called out of the tomb, we are reminded of what awaits us all.
We are reminded of the glory of God to come.
We are reminded to have faith and to trust in the promises.

This year, we have said goodbye to five people who were a part of this church family. In a few minutes we will light a candle in honor of each one of them as we remember that they are now a part of that cloud of witnesses who wait with us for the day of resurrection.

They join the countless other faithful who surround us with love and encouragement. They join the company of saints that we praise God with and that we feast with at every communion table. They join with those who have throughout history woven the fabric of our story – of our relationship with God.

I want each one of us to take those ribbons that we were handed this morning. These ribbons represent those saints in our lives who have and who continue to encourage us on in the faith. They are names that should be added to that list in Hebrews 11 – the names of people who took risks and showed us what trust was, people who taught us the faith, people who lived through tough times and survived, people who refused to give in, people who were kind to us when no one else was, people who believed in miracles.

Their stories are our stories. As we remember them, as we remember the promises that they trusted in, we find the strength to carry on.

Our table this morning is empty. The bread and the cup are here and are ready to be placed – but something else is missing. The stories of those who are also with us. The communion of the saints.

I want to invite you to come forward and to place your ribbon on the table. We are going to weave these names together into an altar cloth that will remind us every time we gather around the table that we do not gather alone.

making members, making disciples

At my church, we have a pretty significant number of people who are “constituents” of our church and not official members. For various reasons, these people want to be an active part of our congregation but do not want to take the vows of membership and officially become United Methodist. And yet, many of those individuals are just as, if not more, active than the “members” of our church.

At School For Ministry last week, we talked a lot about making disciples, and very little about making church members. And at one point in the conversation, we actually admitted that we don’t really expect people to uphold their baptismal vows. If we did, we would have a structure for responding or holding people accountable to their choices. But we don’t. We baptize them, hold them in our prayers and pray to God that a seed we might have planted would take root.

Contrast that with early Christianity. Baptism was a process you only went through after years of formational training. I’m not sure that “membership” was ever the term used in that time, but certainly one could be excluded from the body for offenses until penance had been made. Confession of faith was extremely important.

Now, our church has very good reasons for upholding infant baptism. It says that baptism is a sign that God’s grace goes before us – even before we are able to respond. But… BUT… baptism is also supposed to be an act of the congregation as we together promise, covenant, commit ourselves to nurturing that baby in the Christian faith.

Perhaps it was because for such a long time, Christianity was just the norm that we lost touch of those promises. The congregation didn’t take seriously their role, because after all, this was a Christian nation and anyone who was raised simply by the culture would be brought up Christian. But that was a false presumption and it has led to whole generations of people who have been formed by the culture’s view of Christianity, rather than God’s view of culture.

So we make members. We ask people to join our club. And we count our success in ministry by the number of people we have on the rolls.

And there is nothing in there about making disciples of Jesus Christ for the transformation of the world.

The big question for me is how do we start? How do I help my confirmation kids, or the baby who will be baptized this next Sunday – but whose parents do not even attend my church (her grandparents do), or the members of my congregation who think that simply by showing up once a month they are living out their commitments… how do I begin to show each of those groups of people that ideally, membership is a process of discipleship?

Let’s look first at the process of membership.

1) we ask people to renounce sin and profess their faith
2) the congregation promises to nurture one another in the faith
3) if someone has not been baptized, we do so
4) if it is someone who was baptized before and is now reaffirming their faith (new members or confirmands) we have a blessing over them.
5) we recieve people into the church with the following vow:
as members of this congregation, will you faithfully participate in its
ministries by your prayers, your presence, your gifts, your service and your witness?
I will.

In our tradition, being a member means taking on those five responsibilities.

And to be honest – I think that they are good commitments to make. I believe that they can be disciple making activities. But the big disconnect is the part where it says “its ministries.” We expect that all of this disciple making will happen in the congregation, or in some way connected to a ministry of the congregation. And it might not. It may be in a bible study at work, or in helping a neighbor, or partnering with community agencies to share your gifts. Our prayers, our presence, our gifts, our service, and our witness will be evidence of our growth as disciples… but we can’t let ourselves be limited to the church. We have to be disciples for the transformation of the world.

Maybe that is my starting place. As we baptise an infant next week, I need to uplift that it is our responsibility to help nurture her wherever in the world she may be. As we get ready to confirm our youth, I need to encourage them to be disciples wherever they may be. And as we go over these membership vows in teaching and preaching in the next five weeks – I need to remind people that this is their responsibility and commitment… and that we need to hold one another accountable to doing so in EVERY facet of our lives.

Lectionary Leanings – Celebrate!

December 28
Isaiah 61:10-62:3, Psalm 148, Galatians 4:4-7, Luke 2:22-40

While the Advent journey takes us through an emotional rollercoaster of joy, fear, humility, and anticipation, there is no other emotion to guide the days after Christmas than pure celebration. Each of the readings for this Sunday call us to take a deep breath of relief, to look around at the beauty of what God has done, and to simply enjoy it.

As an avid user of Facebook, I have come to realize that people are excited and grateful for many things in their lives. I frequently check on the status updates of friends and family and get to hear all about the amazing pie they just had at a local deli, or how terrific their new fuzzy socks are. But these updates are not always so material. Facebook is now often the first place where friends announce engagements or tell the world that they are expecting a child. We simply cannot be silent, we can’t hold our tongues (or our fingers) still one moment longer and must tell the world about the joys in our life.

The question is, do we do the same for those experiences of God’s grace? Do we rush to the computer to promptly type in “Katie just witnessed the good news of God in…”? Do we even share those encounters with the risen Christ when we head to church on Sunday? Sometimes, but usually not.

Our scriptures from Luke for this Sunday tell us of two people who simply couldn’t be silent when they encountered the Christ-child. Perhaps it was the fact that Anna and Simeon had been waiting for such a long time to see the Messiah. Perhaps they were just more in tune with the power of the Holy Spirit after lifetimes of faithful service to God. Or maybe they just allowed themselves to be overcome by the joy of the moment and couldn’t help but be silent. In any case, both Anna and Simeon rushed to the new parents and their infant son, God-in-the-flesh, and gave praise to God.

We don’t know much about what happened to Simeon after this encounter with God. He had been promised after all that he would not see death before he had witnessed the coming of the Messiah. But we do know that Anna simply couldn’t keep her mouth shut about the good news of God. Luke writes that she began to tell the story of this amazing child to everyone that was looking for redemption and hope in the city of Jerusalem.

She may have been eighty-four years old, but she wasn’t going to let anything stop her from sharing what she had experienced. Maybe she thought in the back of her mind of our text from Isaiah today: “For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest.” If an eighty-four year old woman can share the joy of this birth with all of those around her—why aren’t we?

e-word #3

In the last e-word, I shared that there are two kinds of good news: the news that Jesus brings to us, and the news about Jesus the Christ. But what do you do with that good news? How do you even begin to share it with the world?

You may have noticed that West End has a new ministry called “Water at the Well.” It is an eclectic mix of events designed to help us experience God in new ways, but it comes with a commission as well: to take those experiences and share them with others. I was able to participate in the “prayer for the city” event on July 2, and in the spirit of those experiences and in the spirit of this column, I want to share with you my experience.

As a few of us sat in the Church Street Park downtown, I have to admit that I felt awkward. We had come into the heart of the city to pray for whatever we saw and experienced, and yet, in such a public place, it was also a very overt form of witness. I kept asking myself, do I have good news for these people? And how do I share it with them?

Interestingly, the park we sat in was filled with beautiful foliage, green grass, a flowing fountain; and yet the only people who took the time to stop and rest inside this space were the homeless of downtown (and the occasional dog walker). Everyone else rushed by on their lunch breaks on the hot pavement just outside the park. Which group needed the good news?

I felt incredibly voyeuristic and out of place. Who was I to bring good news to these people? Who was I to assume that they didn’t have a bit of good news already? Who is to say that they didn’t have good news to share with me!

Sensing we all felt that way, our little group simply sat on the bench in the park for about 15 minutes soaking it all in. One of us led a simple prayer – praying that we might experience God in the city during our time in that place. Almost immediately, people around us began to interact with us. We had been present for long enough that we became safe and approachable. We had been present long enough to not be a strange element in this community’s midst.

All of the recent stuff I have been reading about evangelism talks about building relationships and in the process sharing good news. We really need to get to know someone, know where they are at, and be honest about where we are as well, in order to share our stories. And we need to be a real presence in someone’s life. That is not to say that there isn’t a time and a place for random encounters with people, and that’s not to say that we can’t share the good news of God with complete strangers. But to really know what to say, you need names, you need stories and you need to be vulnerable yourself.

So what did we share with this group of people? We stopped for long enough to hear their stories and to share a bit about ourselves. We listened for long enough to hear that the good news that Christ brings to the world is needed in this community: there is addiction and mental illness and broken relationships that need healing. Yet we also listened for long enough to hear that the good news of God was present in their midst. They were a community that loved and cared for one another, and in the spirit of water at the well, they shared what they had received with one another and were able to tell another hungry beggar where to find food.

And that is precisely how Daniel Niles describes evangelism: “Evangelism is witness. It is one beggar telling another beggar where to get food. The Christian does not offer out of his bounty. He has no bounty. He is simply guest at his Master’s table and, as evangelist, he calls others too.” The good news that I gained from being present in this community was realizing that the good news God gives us to share is a gift. It does not come from our abundance or knowledge or higher moral standing. It comes in spite of us and it is meant for everyone, including ourselves. We are all hungry, and when we find a morsel of food, we should share it with others.