In the Night

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When I was in college, our chaplain encouraged us to go to this event called, “Exploration.”

It was a conference for young people who felt like they were hearing a call to ministry – a place to explore what that meant for their lives.

I don’t remember a single thing about the conference, except for one worship service.

Bishop Minerva Carcaño was preaching and before her message she read aloud for us the call of this young man we hear about today.

But even though Bishop Carcaño is from Texas, she doesn’t have a Texas drawl.  She is Latina.  So what sticks in my mind is her calling out, over and over again through the scripture and her message:

“Samuel! Samuel!” (heard phonetically as Sam-well!)

Hearing her say that name in such a different dialect helped me to hear the entire passage in a new way. It snuck into every corner of my mind.

The entire drive home, I thought about all of the people throughout my life who had been calling me to ministry: my pastor, a youth leader, teachers and fellow students. I realized that like Samuel, I thought I was simply hearing the voice of my pastor or my teacher.  I had never stopped to consider before that weekend that perhaps it wasn’t just a human voice after all…. Perhaps God was speaking to me!

So I love this call story. It helped me to hear my own calling into ministry in a difficult time of my life.

 

Today, as we continue our exploration of The Light in the Darkness, I notice as I read again this passage how God calls to us in the night, in our darkness, in our times of difficulty and asks us to serve, to lead, to go.

Samuel has been serving in the temple with Eli and that night is charged with the duty of keeping the lamps burning through the night in the part of the temple where the ark of the covenant was kept.

As we learned with the peace light from Bethlehem came through, it is not easy to keep a lamp burning over night. You worry the oil will go out or the wick will burn through.

So Samuel is sleeping there on his mat in the temple so that he can get up periodically and check on the lamp.

And there in the night… in the dark… God speaks to him.

We don’t know how old Samuel might be in this part of the story, a boy is all the scriptures say, but he has spent his entire life in the temple.  His mother Hannah was barren and prayed with all her might for a child.

“Lord of heavenly forces, just look at your servant’s pain and remember me! Don’t forget your servant! Give her a boy! Then I’ll give him to the Lord for his entire life. No razor will ever touch his head.” (1:11)

Her prayer was answered. So Hannah and her husband brought the child before God and left him in the care of Eli, the priest.

Out of her struggle and despair, God blessed them with not only Samuel, but five other children.

So Samuel grew up in the temple, under Eli’s care.

 

But I think too often we focus on how Samuel heard his call and forget to pay attention to what he was called TO.

 

In that time, Eli had two sons: Hophni and Phinehas, and they were the worst pastor’s kids you have ever met.

When people came to the temple to offer sacrifices, some of the meat was always given to the priests for their service. But the boys wouldn’t wait until the sacrifice was nearly over and then take their share, as was custom… but they would  grab a chunk of the choicest meat right off the fire. Today, it would be like if the pastor’s child stopped the offering plates as they were being passed, took out the largest bills they could find so they could go spend it as they pleased, and then allowed everything to proceed. And they did it with threat of violence.

Not only that, but they also sexually harassed the women who served at the temple.

And Eli didn’t stop them.

Oh, he said once or twice, “you probably shouldn’t do that,” but he never actually stopped them from doing so.

And God promised that this injustice would end. God promised to establish a new, trustworthy priest and that the sign of this prophecy would be the death of Hophni and Phineas on the same day.

So God waited until Samuel, who had dedicated his life to God’s service, was nearly ready.  And God called him in the night with the vision that the injustice and outrage of Eli’s household would end.

 

Can you imagine that?

 

Can you imagine growing up in a place with a vision of what was good and right and true, and yet every day having those in power and in leadership stomp all over those ideals?

 

That was life for Samuel. He knew the struggle of his mother. He knew he was meant to serve the Lord. And every day, he watched as Hophni and Phineas drove people away from the temple, and took advantage of them. He watched as Eli did nothing to stop it.

Yet somehow, he didn’t allow the example of his mentor and peers to turn him away from his path.

 

Can you imagine what it would be like to find yourself called to do something?

To proclaim a different future?

To speak light out of the darkness?

 

I have been inspired by the stories of young people around the world who are doing just that.

Julia Bluhm is a 16 year old dancer who saw young women around struggling with their image based on photoshopped and unrealistic images of what it meant to be a woman.  So she stood up to Seventeen magazine and asked them to commit to unaltered photographs and a diverse range of girls in their magazine. In 2012, the magazine committed to never change the size of a girl’s face or body and to show real girls n the magazine.

Malala Yousafzai  was just 11 when she started promoting education for girls in the Swat Valley. She was targeted for assassination and survived and continues to work to ensure all children have access to education and rights for children and young people. When asked by Jon Stewart about what gives her courage to keep going, she talks about how she decided early on to speak the truth, even in the face of someone who wants to hurt her:

If he [the Talib] comes, what would you do Malala? …If you hit a Talib with your shoe, then there will be no difference between you and the Talib. You must not treat others…with cruelty…you must fight others but through peace, through dialogue and through education…then I’ll tell him [the Talib] how important education is and that I even want education for your children as well… that’s what I want to tell you, now do what you want.

 

Can you imagine proclaiming a different future? Speaking light out of darkness?

 

Today is Human Relations Day and we celebrate this Sunday in connection with Martin Luther King Jr. Day

To quote Dr. King: Every [one] must decide whether [they] will walk in the light of creative altruism or in the darkness of destructive selfishness.

So with Samuel, we choose to seek the light of service and sacrifice, rather than to simply stand by and do nothing when we witness wrongs.

The United Methodist Church is committed to standing with those who are on the margins and who are struggling.

Rev. I Maliik Safir, whose church works with those gripped by addiction in Little Rock, sums up the work of Human Relations Day by recalling Jesus’ story of the Good Samaritan: “to meet the poor, the disadvantaged and the underserved at the places where others have robbed them and help them to recover from the wounds of social inequality.”

 

But I think this Sunday needs to be about more than putting a few dollars in the special offering envelope to support these important ministries.  You should do that, by the way… take out that envelope and give whatever you can to help us continue to serve in these places.

But God demands more of us than simply our financial resources.

I think this is also a day when we are called to look at the world around us and ask what is happening in our midst and how are we called to proclaim a different future.

In the dark of the night, where do you hear God calling you?

Has something kept you up at night, calling you to do something?

Have you felt the tug of your heartstrings around something you are reading in the news… issues affecting Des Moines and Iowa?

Is it around issues of incarceration?  Racial disparity?  Poverty? Mental health?

Are you called to advocate for others?

Speak truth to power?

Is there something at work or school that just doesn’t feel right?  Can you do something about it?

Sit beside someone who is struggling?

If you are… take it to the Lord. Cry out that you are ready to hear. You are listening. Ask what God wants you to do.

And feel free to come and talk with me or Pastor Todd if there is a place you think we, as the church, should be responding. Because together, we can work to let the light of Christ shine in the darkest parts of this world.

As Dr. King said:

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
Let us be people who are not afraid of the darkness.

Who go to the darkness.

Who listen in the darkness.

And who work to let the light shine.

 

 

 

A few grey hairs #NaBloPoMo

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Prompt: Do you enjoy growing older or do you fight against it?

I am sure my answer will change as I age, but I love growing older. In my professional line of work, I am often mistaken for being younger than I really am.

I remind people of their grandchildren.
I look so cute.
I sound so young.
I’m the young lady in the back of the room.
I can’t possibly be old enough to be a pastor.

So…

I am thirty two years old, but when people ask I say I’m in my mid-thirties.

I not only embrace my grey hairs, but I’m looking forward to when they stop looking like highlights and actually are noticeable to other people.

I’m not afraid of getting older. I’m simply waiting for the time when I don’t have to work quite so hard at being taken seriously.

Some look at youthfulness as an advantage.  And, I can’t say that I don’t bring fresh eyes to a situation.  But just because I’m under thirty-five doesn’t mean I speak for all of Gen X, Y, Z, Millenials, and whatever we are calling the tweens with vine accounts these days.

I guess what I’m saying is that I think I’ll appreciate the day when age isn’t the first defining characteristic of my identity people notice.

Then, maybe I’ll worry about getting any older.

 

What God Has Sown

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In this past month, I have found new appreciation for the Apostle Paul.

You see, on top of being an apostle and a scholar, a writer and mentor; in addition to the work he did as a tanner to pay his own way through ministry; he was also a fundraiser.

I think that tiny detail skipped my attention for so many years, because I didn’t know what it meant to be a fundraiser. I wasn’t aware of the strategies and the prayer and the faith that goes into soliciting money from perfect strangers.

But I do now!

I have spent my entire life hearing that phrase, “God loves a cheerful giver” out of context… and you probably have, too.

While Paul has many other topics to cover in this letter to the people of Corinth, chapters 8 and 9 represent a sort of “stewardship letter” much like many of you received in the mail last week.

Corinth was a rich and powerful city in Greece. The ports had made them wealthy beyond measure. So it is natural that they had resources to spend and to invest and to, yes, even donate to the church.

Paul was encouraged by the apostles in Jerusalem to remember the poor and needy in the city (Galatians 2), and he wanted to honor those who had sent him out in ministry by sending back gifts that could support their work. Much like our apportionments today, the funds he was raising would be used for ministry in the other places the apostles had influence. And Paul knew Corinth would be the place where gifts could be abundant.

In his letter to them, Paul first of all talks about these poor people in Macedonia who have absolutely nothing but the love and grace of God, but somehow managed to pull together an incredible offering to send with Paul. He writes that though they were impoverished and struggling, they heard his plea for money to help the needy in Jerusalem.

From chapter 8: 3-4: “they gave what they could afford and even more than they could afford, and they did it voluntarily. They urgently begged us for the privilege of sharing in this service for the saints.”

And Paul says, all the while, I was telling them about YOUR generosity, you people of Corinth. I was telling them about how much YOU had promised to do. They wanted to be a part of that… part of this incredible opportunity we have to care for the needs of others. They gave out of their poverty, and now it’s your turn.

Paul asks the Corinthians to carefully consider their obligations and to take note of where their resources are needed and then to give cheerfully and jubilantly out of their abundance to the Lord. He wants them to give only what they know they can. Paul didn’t want them to make a commitment they couldn’t fulfill. He wanted them to give freely, and not out of obligation. He wanted them to think long and hard about what they could give and then to do so generously.

I was in Paul’s shoes many times over my work with Imagine No Malaria. And I know what a fine line it was to walk between challenging people to give more than they thought they should and yet not more than they actually could.

On one occasion, a well-intentioned person filled out one of our pledge cards and sent it in with an extraordinary commitment to give over three years $5000. I added the donation to our totals and celebrated reaching a milestone! But then they called me a few weeks later when reality set in and told me, “I want to support this project so very much, I see how much good it is doing and I am so excited about being a part of it, but I simply can’t afford to do so at the level I told you I could.”

And you know what. That’s okay. I told that person we were so thankful for what they could share.   We were overjoyed that they felt called to give and worked to make the adjustments they needed.

In chapter 8 of his letter, Paul writes that he wants the Corinthians to give what they can afford. If they can make some adjustments to their life and want to make a sacrifice here and there – great. If they have great resources at their disposal, then by all means, they shouldn’t look upon this call and drop in a few dollars. They need to give what they can actually afford to give. The goal is not to make them suffer or create financial difficulties. The goal is to prayerfully ask what God has blessed them with that they can bless others with.

Not one of us should feel guilty about what we can afford to give. We shouldn’t feel pressured to end our support of other good things in order to give here. Every one of us should hear the call, look at the needs, and then joyfully respond from our resources… whatever they might be.

In the early eighteenth century, a scholar and pastor Matthew Henry wrote: “Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected.”

Paul asks the Corinthians to think of their gift as an investment. To sow whatever seeds they can so that the Kingdom of God might bear fruit in the world… and so they might personally experience the joy and grace and abundance that come to us when we freely give.

Our commitment to give financially to this church might not make a lot of sense to the larger world. But we do so because we have seen the good it can do.

In the United Methodist Church, we understand that our gifts not only provide this wonderful space for ministry in this neighborhood, but also help to support Women at the Well and help to build churches other parts of the world. Our gifts help our children to learn more about Jesus, but they also help educate communities about diseases like Ebola and Malaria so that every child has the chance to grow up and live an abundant life. Our gifts raise up leaders among our youth here in Des Moines, but they also are providing scholarships for new pastors in Eastern Europe and the Philippines.

Every dollar given to the church is an investment in the gospel. It is a seed planted. And in time, God will reveal how Faith Hall and our children and the women in Mitchellville and communities like the Bo District in Sierra Leone… how all of these investments and seeds will bear fruit for the Kingdom of God.

That is why we are here, after all.

We are here, in this place, for the Kingdom of God.

We are here to worship and to praise God… the source every breath and snowflake and every good thing.

In our passage from Deuteronomy this morning, Moses encourages the people to remember the long road they have been on… the road that was sustained every step of the way by the grace of God.

God was the one who rescued them from Egypt.

It was the Lord who led them through the desert.

It was God who fed them and gave them drink out of rocks and manna.

And he wants them to remember when they get to the promised land… when their lives settle down and they find good work and have food on the table every night… he wants them to never forget who it was that God them there.

Everything we are and everything we have is a gift. It is grace. It is a blessing.

We are here today because God spoke and light and life came into being.

We are here today because God wanted a relationship with us.

We are here today because God moved in the lives of people like Abraham and Sarah, Moses and the Israelites, James and John and Paul and the Corinthians.

We are here because of the faithful people who were led by God to turn a farmhouse into a church in 1925. We are here because the Holy Spirit moved and breathed life into this congregation.

Today, we are the beneficiaries of God’s grace and love and power that moved through countless generations before us. All the resources and abilities we have are gifts from our Lord and Savior.

And like the Israelites, we should never forget that simple fact.

It is not our own strength that has produced our abundance. No, it is the strength of God that has brought us here.

And God has sown his power and blessing in our lives SO THAT we might bear fruit for the Kingdom.

You see… God made an investment, too. God planted gifts and resources into our lives. God has nurtured this church and helped us to grow so that we might in turn be a blessing. As Paul tells the Corinthians, “God has the power to provide you with more than enough of every kind of grace.”

Grace for living.

Grace for giving.

Grace for working.

Grace for singing God’s praise.

God has made sure that you have what you need in order to serve him.

The Macedonians gave out of their poverty.

The Corinthians gave out of their wealth.

But each gave because they believed they were sowing seeds for the Kingdom of God. And each gave out of joy and thanksgiving for the abundance of what God has planted in their lives.

So today, as we make our commitments to the Lord, may we always remember where our abundance comes from.

May we commit without hesitation.

May we commit without guilt.

May we commit what we have and trust that as God has blessed us, so God will bless others. Amen.

How to plan a funeral #NaBloPoMo

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Today’s prompt comes from BlogHer Blogging: What knowledge do you have that others don’t? Write a “how to” post about anything you’ve got skills for, small or large.

In the first month of ministry, I had three funerals in my community. Nothing about their lives were the same. A baby who had struggled from the beginning. A good and faithful servant entering his nineties. A beloved grandmother.

Armed with my pocket book of worship and a prayer, I managed my way through.

Over time in that community I did more funerals than I can count. One year it was nearly 25 different services. Along the journey, I developed a system of preparation for the service that might be helpful.  My number one goal is always to weave the life story of the person who has died with the story of God.  Using traditional liturgy and pieces I have cut and pasted from various sources, I hope it might be helpful for you also.

 

The Family Meeting

  • What made ____ who he/she was?
  • What will you miss the most?
  • Tell me about where they grew up.
  • How did they meet their spouse? Where did they make their home together?
  • Vocational questions: if homemaker – what kinds of things did she cook/sew, if farmer – what crops/animals, etc.   Stories usually come out here.
  • Ask the funeral director about how they died… then ask follow-up questions with the family: What was it like seeing them in the hospital for so long?  What were their later years like? How did they adjust to a loss of physical ability?
  • Ask about what is important to the family about the funeral itself: music, scriptures, those who speak
  • Be kind. Be firm. Be open.
    • Most families haven’t been through this kind of planning before. They don’t know what they don’t know.
    • They don’t know what is normal. If there are things you feel are inappropriate, it is okay to simply say so, but figure out what that element represented for them and try to incorporate it.
    • Don’t be afraid to embrace the weird… sometimes it is the wonderful.

The Sermon

This  is kind of the basic structure that I work in for most funerals… especially when I don’t know the person.  If I do, I have more freedom to play around and adapt, but this structure helps me to use the above questions to make the meditation personal.

 

  • Today we come together to remember the life of ______________..  Each of you are here today, because you carry with you memories of a dear friend, a neighbor, or an aunt who loved to work with her hands and who loved her family and her friends.
  • Obituary information woven in with stories from the family about his life growing up, marriage, life with kids, his work, what she loved, etc.  Don’t read the obituary… tell their story in four or five paragraphs. Include the little details the family shared

[Name] was born not far from here on June 11, 1927 to [Name] and [Name] .  He served his country faithfully during World War II… [Name]  remembered how the young men would all hop on the train together here to go off to training and to service.  [Name] was actually still in training when the bombing of Pearl Harbor occurred, and then was later stationed there. 

 In 1949, [Name] married [Name] here in  and together they brought [Name] and [Name] into the world.  [Name] worked for well over forty years with his father and brother as a part of the family business.  And then he watched as [Name] and [Name] came into their lives… and then grandchildren… and eventually great-grandchildren. 

 Even running his own business however, [Name] an knew that work wasn’t everything.  The family remembers fondly weekends hanging out with the neighbors and dancing to Lawrence Welk in the living room – simpler times.  In almost every picture I got to see of [Name] last night at the visitation, he has that great smile on his face… you can see that he was enjoying his life… almost as if he had a secret that he was treasuring in his heart.  [Name] also liked to take time to fish and boat and he liked to take the grandkids camping in the RV. 

  • Connect something about their life story to scripture or a song – something that sums up who they were in a way that connects us with the divine.
  • Be honest about the reality of death and the promise of resurrection:

More recently, you as a family have been through some rough weeks.  A month and a half ago, [Name] had a stroke that dramatically altered your lives.  Unlike some illnesses that gradually overwhelm us – this was a sudden transformation. 

 Perhaps one of the hardest parts that we have to do in this life is accept that all of the things that we love and all of the people that love us eventually will pass on in this life.  In the book of Isaiah we heard the words:  All people are grass, their constancy is like the flower of the field.  The grass withers, the flower fades… but the word of our God will stand forever.

 These mortal lives that we lead, they are not forever. [Name] knew this to be true.  (something about their own experience with death – spouse, child, the loss of a physical or mental ability in her last days, etc.) And as some of you gathered around [Name] bedside in her last days and weeks, that was an ever present reality. We come from nothing but dust and to dust we shall return. 

 But in between, we have the opportunity not only to lead beautiful and wonderful lives, but we have the opportunity to clothe ourselves with a new life as well – a life that will endure beyond even the valley of the shadow of death – a life that will extend beyond the grave.

 Jesus told his disciples as they were gathered together that in his Father’s house there is room for many – and that a place was being prepared for them and for us.  As we remember all of those things that you loved about [Name] – we also celebrate that those are the very things that she is able to enjoy once again… that the life in these past years that gradually slipped away from her is now restored – that she is in the presence of our God and that she loves you all dearly.

  • Connect God’s story back to their memories and name very specific things the family has named:

That doesn’t mean that we won’t be sad.  Sometimes when someone has (lived for so long, or suffered for so long or done so much in their life) – we think that we should simply be grateful for how long we did get to share our love with them, grateful that (we got to experience…. Or that their suffering is over… or that we had so much time together) But as we celebrate her life, we remember all of those things that you will miss. You will miss… [be specific! – the smell of cookies baking in her kitchen…. the way he yelled at the television every the Hawkeyes lost… etc. ] 

And we should mourn. Because it means that we remember and that we cherish what we have lost.  But also know that in your time of mourning – we are promised comfort. Blessed are those who mourn, for they will be comforted. The same shepherd who leads us through the valley of the shadow of death walks beside each of you today and as you leave this place and walks with you forever more. Amen, and Amen.

MY BIGGEST ADVICE –Figure out what you want to say in general at funerals – what is the message of comfort and hope, life and resurrection that you want to speak.  It is okay for that to be said at every single funeral that you do.  The last third of the above message is what I say most of the time… put the gospel in your own words and continue to share that good news.  The rest is simply weaving in their story with God’s story.

 

The Service

Entrance

Here is where customs will dictate.

  • At my funeral home, the casket remains at the back and when I walk to the front, the director closes the casket and then the music stops and I begin.
  • At the church, the casket is wheeled to the front, I follow and make my way to the pulpit, and the family follows me… the whole church stands as the family enters and then sits only after the words of grace/greeting
  • For a graveside (more later) we all gather, the casket is closed and I start when everyone is present.

 Words of Grace

 Greeting

 Invocation

Psalm 23

Song –

Common Scripture Lessons

  • Ecclesiastes 3: (1-8) 9-15 – use OFTEN for farmers, blue collar folks who enjoyed the work of their hands and were simple people.
  • Gospel Reading – John 14:1-3
  • I also let scriptures from the family direct the mood here – we’ve used the beatitudes, Christmas scriptures, favorite verses ( ask why!) , Revelation 21, etc.

 Message (not long… 5-10 minutes)

 Song –

 Litany of Thanksgiving  (adapted from Book of Worship and from materials at West End UMC, Nashville)

Gracious and loving God, we thank you for all with which you have blessed us even to this day: for the gift of joy in days of health and strength and for the gifts of your abiding presence and promise in the days of pain and grief.  It is right and good in this our time of need to offer thanks for [Name]’s life among us. We take comfort in the memories of her presence and the wonderful ways in which she blessed our lives.

(If a family wants to have a time of sharing… this is where I do it – in the context of giving thanks for that persons life and celebrating memories… if no one stands, then I have these ready to go and prepared… if they aren’t doing sharing, we go through these anyways as a part of the litany/prayer)

We give you thanks and remember her faithfulness as a wife to [Name] for over 30 years. 

We give you thanks and celebrate her love of her children, [Name], [Name] and [Name]and her grandchildren and grandchildren.

We give you thanks for the way she created her own family in the staff and residents at ____. 

And we give you thanks for the work of her hands – her vocation as a homemaker and her love of crafts.

And now that [Name]’s  race is complete and her struggle is over, we commend your servant [Name] into your loving arms, O merciful God.  Receive her into the blessed rest of everlasting peace and into the glorious company of your saints.  Fill us with your peace and abiding comfort, and keep us true in the love with which we hold one another.  Above all else we thank you for Jesus, who died our death and rose for our sake, and who lives and prays for us.  And as he taught us, so now we pray.

The Lord’s Prayer

Benediction

Song (especially if they want three – here is a good place to add the last one)

 

Graveside Only Service

(entire service is same as memorial service through the message… with the exception of probably NOT having music… this is where the committal becomes a part of the service, instead of separate)

Litany of Thanksgiving & Committal

Gracious and loving God, we thank you for all with which you have blessed us even to this day: for the gift of joy in days of health and strength and for the gifts of your abiding presence and promise in the days of pain and grief.  It is right and good in this our time of need to offer thanks for [Name]’s life among us. We take comfort in the memories of her presence and the wonderful ways in which she blessed our lives.

We give you thanks and remember her faithfulness as a wife to [Name]’ for over 30 years. 

We give you thanks and celebrate her love of her children, [Name]s and her grandchildren and grandchildren.

We give you thanks for the way she created her own family in the staff and residents at _____. 

And we give you thanks for the work of her hands – her vocation as a homemaker and her love of crafts.

And now that [Name]’s race is complete and her struggle is over, into your hands we commend your song/daughter _____, in sure and certain hope of resurrection to eternal life the Jesus Christ our Lord.

This body we commit to the ground… earth to earth, ashes to ashes, dust to dust.

Now as we offer _____ back into your arms, receive him/her into the blessed rest of everlasting peace and into the glorious company of your saints.  Comfort us, O God, in our lonliness, strengthen us in our weakness, and give us the courage to face the future unafraid.  Fill us with your peace and abiding comfort, and keep us true in the love with which we hold one another.  Above all else, we thank you for Jesus, who died our death and rose for our sake, and who lives and prays for us.  And as he taught us, so now we pray…

The Lord’s Prayer

Benediction

 

 

I hope this is helpful for any beginning pastors out there…. or any of us more seasoned pastors who are looking for something to get them out of a rut.

Defined by Generosity

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Our scriptures this morning show us what it means to be generous. They describe to us people and communities who went the extra mile, who dug a little bit deeper, who gave more than what was necessary or expected.

They gave more than what was necessary or expected.

To be completely honest, those words did not describe my life for a very long time. It took until I was about thirty years old before I ever thought about what it meant to be defined by generosity, before I thought about what it meant to be a generous giver.

When I was a teenager and had only part time jobs, I might have stuck a dollar or two in the offering plate at church. It was the last of my money… not the best.

When I was in college, I did not attend a church regularly on Sundays, but worshipped on campus Wednesday nights – and no one asked for a financial contribution. No one asked me to give, much less give sacrificially.

As a seminary student and low-paid church intern, I was spending more money on school and travel than I was making and piling up debt. I gave my time to the church and occasionally I put a check in the offering plate.

And then I went to my first church. I knew that I could not ask them, in good faith, to give faithfully to the church and to God, if I was not also giving. This was the first time in my life I had a steady full time job.

 

Looking back, I should have immediately started at the very least tithing.

But I didn’t.

I held back.

I looked at my student loans and a bit of debt from college… I looked at how much our cable bill was going to be… I thought about how we wanted to travel a bit… I knew that taxes would take a chunk of my wages… And so I started out small.

I gave to the church – but only a small portion. Maybe not even what was necessary or expected.

And then, I became comfortable with that level of financial giving. I was giving something, and I thought that was enough.

 

A few years back, I was in a teaching session led by a with guy named Ken Willard and he talked about how we make disciples in our church.

And he helped us to see that we almost never talk about discipleship. We talk about membership. This morning, we welcome new people into our church as members, but even in our preparation, we barely paint a picture of what it means to be a disciple. And when we don’t speak about discipleship in a concrete way, then you and I do not have clear standards to evaluate ourselves by.

 

And too often, that means that wherever you were on your journey of faith when you became a member of the church is where you have stayed. Not because of anything that YOU have done, but because we, as the church, have never helped one another to grow beyond that. We have not challenged one another to become disciples. We have not provided resources and tools to help one another deepen our faith.

 

If generosity is defined by what we give, in our time and money, beyond what is necessary or expected, then to be generous, we have to know what is expected!

 

But, truth be told, I didn’t know what was expected. I had never been taught about how my stewardship of my resources was part of my discipleship. Even as a pastor! I knew how to preach and pray and how to listen to my parishoners, but not once did any church leader or professor or pastor sit down and talk with me about how giving was an expression of my relationship with Jesus Christ.

 

Until three years ago, when I began talking with a friend, a fellow pastor, about the things we cling to… the things we hold close and refuse to give to God.

I realized in the midst of that conversation I had never willingly yielded my money to God. I had never thought about what God was asking me to give and then prayed about if I could do that.

There had been times when I had given out of guilt.

I have given because it was what I was supposed to do.

I have given out of habit as the offering place went around and each person in the pew pulled out a few dollars and dropped them in. Sound familiar?

But never had I prayerfully thought about what God wanted me to give. Never had I asked what was expected of me. Never had I searched my heart for what was necessary and then what I was willing to joyfully give up in my life for the sake of our Lord and our church.

I knew that a tithe was 10% of our income, but I hadn’t ever sat down and really thought about what God wants from us; what God wanted from me.

Your “Enough” insert for this week… the one on the green slip of paper… is just a glimpse of the scriptures that talk about money.

1) Tithe = traditional “first fruits”. When the people of God gathered to worship, they brought the first fruits of their harvest to the temple. The first 10% of their grain or livestock they gave to the Lord. This was a gift out of gratitude for the blessings of the harvest and helped provide for the ministry of the temple itself.

One question that is raised, however, is if Christians are supposed to tithe. If we don’t follow the dietary laws of the Hebrew Scriptures and we don’t make animal sacrifices any more, is this one of those things that was part of tradition and doesn’t apply to us?

I think we find in some ways, that Jesus relaxes these expectations on us.

2) Adjusted Title = where we render unto Caesar what is Caesar and unto God what is God’s. One way of understanding this passage is that as citizens, we owe time and money to the rulers of our land. Everything that remains is God’s and we can offer a tithe of the resources we take home in our paycheck.

But as he often does, Jesus also takes those traditional expectations to give and challenges us to do even more.

3) Give Sacrificially = the widow’s offering from our scripture today. As Jesus sat in the temple and watched the people give, he saw a poor widow who put her last two copper coins into the coffers. She gave all that she had. She gave more than what was expected and necessary. And she is the one Jesus calls us to emulate. She was the one defined by generosity.

4) Giving what you have: At various times in our lives, our resources are limited so as to be non-existent. What is expected of us when we literally have no income? The fourth scripture listed describes a time when Peter and John are ministering and are asked to give to a person in need. They respond that they have no silver or gold, but they give of what they do have and are able to heal the person in need.

Even when it appears as if we have no financial resources, God has given us gifts of love and service and prayer and these, too, should be offered.

5) Non-Essential Tithe: Next week, when we celebrate what God has done in our lives and we offer up our commitment cards to God, we are going to be wrestling with the scripture associated with this form of tithing… God loves a cheerful giver.

And so this non-essential tithe invites you to prayerfully think about those obligations you have in your life, those places where you simply cannot sacrifice right now, those places and those bills that cause you stress and anxiety. This tithe sets you free to fulfill those essentials and then to joyfully give out of the remainder. To joyfully give out of your abundance.

 

There are countless other scriptures that describe our relationship with God and with money. But what I have learned in my own journey of stewardship is that taking the time to think about what you are going to give and why you are doing so are two of the most important things we can do. We need to prayerfully consider what is expected of each of us.

The people in the temple gave because they were supposed to. The amount they put in those coffers were minimal compared to what treasures they had stored up. And they probably gave the same amount, every year, at the same festival. It was a ritual. It was tradition. Nothing would change in their life based upon what they gave that day. They never thought about it.

When the widow, however, stood and gave her all, she had to think long and hard about that gift. Those two coins were everything she had left. Those coins represented food and shelter. They provided for her safety and security. Yet she gave them, freely, out of her gratitude for every breath of life she had ever recieved and every blessing that had been poured out. She thought about what she was doing.

I can’t tell you what to give.

I can tell you is what is necessary to keep the lights on and to provide the resources to do ministry here at Immanuel United Methodist Church. Each of our members should be recieving at home a giving guide that describes our current budget and it tells you very plainly what it takes to provide for our facilities and pay our staff and what resources we need to do ministry with children and youth and to support the missional work of our connectional church.

But even then, I know how much more we could do with greater resources for the Kingdom of God. I know that God is calling our church to do more in this world… to provide not just for our facility and our people but to give beyond ourselves in even bigger ways. God is calling us to be a church defined by generosity – out in the community and the world through love, service and prayer.

To think just about what is necessary to keep our church going isn’t big enough. What is necessary for this church, Immanuel United Methodist Church, to answer God’s call and move beyond these walls… to the children at Hillis Elementary and families served by CFUM, to flood ravaged neighborhoods and among people who are struck by illnesses like malaria. What is necessary to bring the Kingdom of God to our neighbors near and far?

 

When I actually sat down and prayed about what God was calling me to give, I began to joyfully give more. I began to increase what I put in the plate each week. In 2012, I began to give a full 10% of my income to the church.

And I decided to give that money to the church first… the money comes out of my paycheck before it ever comes home with me. I give God my first and my best, instead of the change in my pocket and whatever I might happen to have with me that day… instead of what is leftover.

It is probably not a coincidence that the same year I began to give joyfully to the Lord I was called to help others do the same through Imagine No Malaria. When I surrendered my resources to God, I also opened myself up to the moving of the Holy Spirit and was able to hear how God wanted to use me and what I had learned for the Kingdom.

In our passage from Acts this morning, we witness the results of the Holy Spirit moving among the disciples and the people of God. Filled by the Spirit, Peter gives an extraordinary sermon and three thousand people are converted on the spot.

But what is really amazing is that they don’t pray the Sinner’s Prayer and then go back to live as it was. They don’t experience the mountain top moment of a retreat and life as usual sneaks in… No – they actually commit themselves to living out the fullness of what it means to be the people of God. Their entire lives change. They become the body of Christ. They become disciples.

I believe that if we want a picture of generosity we need to look no farther than this passage from Acts. Filled with the Holy Spirit, these three thousand plus people were living out their faith in the best possible way. We are shown here a glimpse of the Kingdom of God… this is what it means to be a disciple of Jesus Christ. This is what it means to be defined by generosity.

 

What does God want from your life? What does God want from this church?

And what would happen if we freely, joyfully, without hesitation, gave more than what was expected?

What could happen if we let the Holy Spirit loose in our lives?

Four drops of rose oil #NaBloPoMo

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I think the universe (or the Spirit) is trying to get my attention.  For the past week, I have been inundated with memories from my past and relationships that have fallen away. Today, during a facial massage, the four  subtle drops of rose oil (she counted them out for me) flooded me with memories of my grandma’s bedroom. The mirror and dresser in the corner. The dolls. The boxes of jewelry.  The lace curtains. Sitting on the bed and looking out the window. It is incredible how powerful the sense of smell is. Now for the courage to listen for the rest of the message.