wp-plugin-bluehost domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home4/salvagh0/public_html/wp-includes/functions.php on line 6114We\u2019ve heard of goody-two-shoes…
\nGood riddance…
\nGoodness gracious great balls of fire…
\nGoodbye…
\nThings can taste good, we like to read good books and tell good stories.
\nWe tell our children to be good and to get good grades.<\/p>\n
But what does it really mean to be good?<\/p>\n
The Random House dictionary has 41 different definitions for the word\u2026 and that\u2019s just the adjectives.
\nBut in general, I think we usually say that something is good if it fulfills our expectations \u2013 if it does what it is supposed to \u2013 and if we get some kind of benefit from it.<\/p>\n
Take the cookies we just gave the children, for example. If they had taken a bite of the cookie and it was old or dried out\u2026 they wouldn\u2019t be so good. They wouldn\u2019t have been all that they were made up to be.
\nIn the same way, we are good when we fulfill the expectations of ourselves and others and if we benefit others as we do so.<\/p>\n
I keep using the word benefit, and that is because there are lots of things that fulfill their purpose that we would never call good.
\nAn example \u2013 those cookies might taste good \u2013 but for all of you adults who didn\u2019t get to eat them, since we didn\u2019t have enough to share, they are only good for our children.
\nOr, think about what makes a good chef\u2019s knife.
\nIt is sharp, it cuts the way it is designed to, and we can use it to prepare food and eventually be fed. We benefit from the design and use of a good chef\u2019s knife.
\nBut, in the hands of someone unskilled, like a child, the knife becomes dangerous and what we thought was good could harm them.
\nIn the hands of someone who is angry or revengeful \u2013 the very thing that we called good only a moment ago, can turn into a weapon.
\nIt still has the same qualities that fulfilled its purpose\u2026 only it is being used to harm instead of help.<\/p>\n
So\u2026 to be good, something or someone must fulfill the expectations and be a benefit.<\/p>\n
Throughout the scriptures \u2013 we hear stories of men and women who were good:
\nNoah was a good man and so his family was saved from the flood.
\nLot was a good man and so his family was rescued from the destruction of Sodom and Gomorrah.
\nEven Rahab the prostitute was good. She fulfilled the expectations God had of her by taking in the spies from Israel, benefitting the people of God, and because she did so, her family was saved in the battle of Jericho.<\/p>\n
Culturally, morally, we might wonder how could such a person be considered \u201cgood.\u201d
\nWell, God has a tendency to upend our assumptions about a person\u2019s worth or value. All throughout the scriptures, God chooses unlikely people to accomplish God\u2019s will.<\/p>\n
Throughout the scriptures, there are also people that are not good.
\nThey didn\u2019t do what was expected of them.
\nThey lived not to benefit others, but only themselves.
\nAnd It is to such people as these that the prophets were sent.
\nProphets like Samuel, Elijah and Elisha, Isaiah, Jeremiah, Habakkuk, Hosea\u2026 and our prophet for this morning: Nathan.
\nToday\u2019s story is one of paradox.<\/p>\n
You see, David was a man after God\u2019s own heart.
\nWe always think back on all of the good things that he did \u2013 his trust in God, his loyalty to Saul, his music, and his love\u2026
\nBut in some ways, David was a kind of bad dude.
\nAs we heard this morning in our scripture, David breaks two commandments all in a week\u2019s time.<\/p>\n
First, he sleeps with another man\u2019s wife. Bathsheba was married to one of his soldier\u2019s Uriah and David saw her from afar and decided that he wanted her. Her husband was away at war, and so David took what he wanted.<\/p>\n
Then, to cover up the fact this terrible thing he has done, David breaks another commandment. He has Uriah killed out on the battlefield.<\/p>\n
Neither of these are good things. His actions go against God\u2019s expectations for David and they harm both Uriah and Bathsheba and they mar his moral leadership, harming the entire nation.<\/p>\n
Nathan\u2019s job here is simple. He is called, he is expected, to bring God\u2019s judgment upon David for these acts.
\nSo this morning, we are going to look at how the goodness of Nathan shines through and how WE might be called to be good in the fact of another person\u2019s wrongdoing.<\/p>\n
First, Nathan helped the truth to come to light.<\/strong><\/p>\n In Ephesians 5 we hear that God\u2019s children should live as children of light and that \u201cthe fruit of the light consists in all goodness, righteousness and truth.\u201d Grace and mercy, forgiveness and love are all good and holy things, but they only have meaning in relation to the truth of what has gone wrong.<\/p>\n When I attended the General Conference in Tampa, Florida five years ago, we spent one evening participating in a service of truth-telling about how United Methodists and our predecessors had harmed Indigenous Peoples across the world. As people of faith and in the name of Jesus Christ, we perpetuated crimes against our brothers and sisters. We took land, forced our values upon others, and destroyed cultures. We actively resisted peace processes and in some cases were the instigators of violence and bloodshed. That night, we heard stories about the role that Methodists had played in the Trail of Tears, and in the slaughter of peoples in Philippines, Africa, and Norway.<\/p>\n The act of betrayal that hit closes to home was that of the Sand Creek Massacre. A Methodist preacher, U.S. Army Col. John Chivington, ordered the attack on an encampment of Cheyenne and Arapaho. These native peoples had come to that site to fulfill their side of a recent peace treaty that had been made with the U.S. Government. While their men were away hunting, Chivington attacked the camp, killing mostly women and children. And that night, one of the things our leadership focused on was that this night was not the full act of reconciliation. That night was only the first step. Repentance has to begin with understanding what we have done. Second, Nathan provided a way for David to turn away from his harm towards good.<\/strong><\/p>\n The prophet was fully aware of David\u2019s sin. What we aren\u2019t good at is leading people into repentance. He was extending a hand of friendship to the United Methodist Church and the willingness of fellow descendents of those victims to reconcile and move forward together.<\/p>\n Third, Nathan blessed David because of his repentance.<\/strong><\/p>\n Not only did the prophet bring the truth to the light, not only did he invite David into a spirit of repentance, but Nathan also gave him the encouragement he needed to faithfully follow God in the future.<\/p>\n Nathan did what was needed to set David back on the right path\u2026 what was needed to build him up so that he could once again fulfill God\u2019s expectations for him and live to benefit the children of Israel. That is a reminder that we all need. Friends, you are armed with a powerful tool that can be used for good or for harm in this world. We\u2019ve heard of goody-two-shoes… Good riddance… Goodness gracious great balls of fire… Goodbye… Things can taste good, we like to read good books and tell good stories. We tell our children to be good and to get good grades. But what does it really mean to be good? The Random House dictionary has 41 different…<\/span><\/p>\n
\nWith the Holy Spirit living inside of us, we are expected to allow the truth to be seen in the world.<\/p>\n
\nIt was hard to hear. It was hard to re-live. It was hard to dream that the damage could ever be reversed and that wounds could ever be healed.<\/p>\n
\nNathan did not ignore or shy away from the wrongs and the harm that David had perpetrated. Rather, he made sure that the truth came to light and that David knew that he had done wrong.<\/p>\n
\nHad he followed the letter of the law, the right thing to do as soon as David confessed would be to have him stoned. The law was clear that the punishment for adultery and murder were death.
\nBut Nathan shows us that goodness goes beyond simple righteousness. It is far more simply pointing out the wrongs in others.
\nNathan spoke the truth about David\u2019s sin, but his first instinct is not to carry out a sentence, but to wait for a response from David.
\nAs people of faith, too often we are quick to bring judgment and condemnation upon others. We are good at bringing unrighteousness to light. We demand that justice be carried out swiftly through every possible means available.<\/p>\n
\nWhen righteousness is only about the letter of the law, judgment can become a weapon, leading us to harm people or communities.
\nBut by telling David a story, Nathan creates an opportunity for David to confess, to repent, and to choose to live a different life.
\nIn the years that have followed that night at General Conference, United Methodists in various parts of the world have been working to listen and to repent of the various ways we have harmed indigenous peoples. One group in particular was formed to learn more about the tragedy at Sand Creek and to explore whether or not healing could be possible.
\nFour years later in Portland, a member of the Northern Cheyenne, William Walks Along, shared that although that date \u201ccan never be erased from the memory of our people\u2026 together let us discover the treasurers we can learn from hardships and from the deeds and misdeeds of our fellow human beings.\u201d<\/p>\n
\nThat does not mean that there were no consequences of his actions\u2026. But Nathan reminded David that there was also room for God\u2019s grace and mercy to flow back into his life.<\/p>\n
\nAs Christians, we have all have fallen short of the glory of God.
\nThat is the plain and simple truth.
\nEvery single one of us have places in our lives where we need to repent, where we need to turn around and seek God\u2019s forgiveness.
\nOn our own, we are unrighteous and our hearts seek our own benefit and expectations instead of God\u2019s.
\nAnd yet, through the grace of Jesus Christ, we are made righteous.
\nI believe the basis of righteousness is fact that God sets us right.
\nGod forgives us.
\nGod leads us on the right paths.
\nIt has nothing to do with how many answers we get right or how many good deeds we do.
\nIt has everything to do with God and the divine goodness that exceeds every expectation and whose great love seeks only our benefit.
\nAnd when we are made righteous, when we are made good, we are meant to let that goodness become contagious. God\u2019s grace and mercy is not ours alone\u2026 it is meant to be shared.<\/p>\n
\nThe truth of God, the reality of God\u2019s expectations in our lives is now in your hands. And you are invited to let that truth to be know, but you are also invited to share it in a way that brings blessing and benefit to all.<\/p>\n","protected":false},"excerpt":{"rendered":"