Text: 1 Corinthians 16:15-21<\/p>\n
The first thing I want to say is a thank you to Maggie who read our scripture this morning. She had a really boring passage of scripture with a lot of hard names that we almost NEVER read.
\nAnd she did an awesome job.<\/p>\n
You know, we almost never read the last chapter of 1st Corinthians.
\nThe rest of the letter helps to encourage and teach and equip the community, but this is just like the p.s. at the end.
\nPaul shares his travel plans and tells them who else is along for the journey and gives greetings from other house church communities.
\nAs my colleague, Carol Ferguson notes, he never explains what a house church is, because he doesn\u2019t need to.
\nWorshipping together at home like we are now isn\u2019t new\u2026 it was exactly how those early communities gathered to worship God and grow and live out their faith.<\/p>\n
Last week, we were first introduced to this idea in the book of Acts, chapter two.
\nThose very first Pentecost Christians were devoted to a day by day faith.
\nThey met in the temple and learned from the apostles.
\nThey shared meals in homes.
\nThey prayed.
\nAnd they shared their resources with one another.<\/p>\n
As the story of this community continues in Acts, we see that these Jewish followers of Jesus initially saw being in the temple and gathering in homes as equally important.
\nBut before too long, those shared meals where they broke bread in homes began to change them.
\nAs Ferguson writes:<\/p>\n
\u2026they developed an identity too distinct from that of their Jewish neighbors. Eventually, worshipping in the temple didn\u2019t make sense anymore \u2013 whether they came to that conclusion naturally or gradually, or whether they were forced out for their new ideas.<\/p><\/blockquote>\n
These house\/churches were exemplified by three qualities that allowed them to thrive.<\/p>\n
First, they embodied a spirit of hospitality.<\/strong>
\nYou had leaders and teachers like Paul and Timothy and Apollos who were focused on sharing the good news of Jesus with the world.
\nBut they didn\u2019t have the time to build a sanctuary and leadership in every new place. They would have spread themselves far too thin.
\nInstead, early converts and wealthier Christians found ways to support the movement by providing spaces for these traveling evangelists.
\nWhen someone like Timothy would come into town, that house\/church would be the home base for the movement. And when the apostles left, the leader of that household would maintain the community and help it to grow.
\nThe devotion and sharing spirit of the house\/church made sure that all in the community were cared for and their needs were met and they had a place to gather and break bread.
\nIn some ways, this is kind of how our circuit ministry in the Methodist church of America operated. The traveling preacher went from location to location, but the local community kept the church alive between visits.
\nToday, I think about how it isn\u2019t physically possible for me to come and be with all of you where you are. There aren\u2019t enough hours in the day.
\nBut because we are able to bring worship to you in your homes, we have created the ability for the good news of God to be shared in far more places than we would have thought possible.
\nAnd some of you have shown that hospitality and opened your homes to a friend to come and worship with you.
\nOr you have shared our service with others, creating space for their needs to be met in the midst of this difficult time.<\/p>\nSecond, they were safe places for people to practice their faith.<\/strong>
\nWe read about persecution in many of these communities throughout the book of Acts\u2026 including from by would-be apostle, Paul.
\nWhile he was still Saul, Acts 8 tells us about how he began to destroy the church, breathing murderous threats and dragging off people to prison.
\nOne of the strategies was to go underground and hide your community. If you were worshipping at home, how can they tell what was a communion table and what was a dining room table?
\nSo house\/churches provided a way for the early community to gather in safety with other like-minded people.
\nToday, our reasons for seeking safety in our homes might be different, but it is still an important quality of our faith life right now.
\nWe stay home so that the most vulnerable among us might be protected.
\nOur kitchen tables have become our communion tables.
\nOur couches have become our pews.
\nAnd together, we make sure that we can reduce the harm to our neighbors and keep one another safe.<\/p>\nFinally, house\/churches allowed people to claim their faith.<\/strong>
\nAs has been true of people of faith from the beginning, we have always been asked to declare our allegiance to God.
\nI\u2019m reminded of that line from the book of Joshua.
\nWhen he was about to lead the people of Israel into the promised land he put before them a choice.
\nThey could hang on to their traditions of the past and the other gods their ancestors worshipped\u2026
\nOr, they could cling to the God who brought them up out of Egypt\u2026 the one who rescued them and protected them.
\n\u201cChoose for yourselves this day whom you will serve\u2026\u201d he tells them. \u201cBut as for me and my household, we will serve the Lord.\u201d (Joshua 24: 15)
\nIn the same way, these house churches were one way that early Christians declared they were putting their time, their name, and their property in service of the teaching of Christ. And sometimes, even their lives.
\nThat choice is as much before us today as it was in the days of Paul and Joshua.
\nAs my colleague, Rev. Ferguson reminds us:<\/p>\nBeing a worshipping Christian in the last four months has required incredible perseverance, innovation, and energy. Our routines and sanctuaries have been stripped from us by COVID-19, and we have had to dedicate ourselves to intentional worship in a way we rarely have had to before. I know it has not been easy. But I am so proud that, standing firm in the tradition of our ancestors in faith, we marked out holy space in our homes and through our technology to say that we are still Christians. Even when it is hard, we follow the teachings of Christ.<\/p><\/blockquote>\n
So we\u2019ve talked a little bit about why these house\/churches were important and how they embodied hospitality, safety, and faith.<\/p>\n
But what were they like?
\nWell, let\u2019s explore the nuts and bolts of how they worked.<\/p>\nThe first thing to note is these house\/churches were as different as our houses are now.<\/strong>
\nWhether you were wealthy or poor, the region you lived in and materials available all had an impact. Rural areas might have hand built mud huts, while Rome would have had structures more like apartments. And like today, the wealthy might have had larger, grander buildings.
\nMost of the house\/churches that we have record of were hosted by households with at least modest means and included space for a number of people to gather, share a meal, and worship.
\nOne such house is in Capernaum and is thought to be the household of Peter\u2026 you remember, the place where Jesus heals his mother in law?
\nThis particular house had stone walls with a mud and straw roof and had a square room at the center for gathering.
\nWe have a record of this location, because after Christianity was legalized in the fourth century and had power and financial support, this location was converted from a home to a church.
\nLater expansions eventually covered the original house, and eventually the basilica itself was destroyed.
\nMore recently, the Catholic Church has preserved this site with a glass floor that allows you to see down into the ruins of the house church below.<\/p>\nAnother example we have is from a more wealthy home in Dura Europas, or what is modern-day Syria. While in many ways it was a standard home of the time, it also had a large hall where Christians would have gathered to worship and a baptistery.
\nThe walls are covered with frescoes the depict Jesus as the good shepherd, the Woman at the Well, the empty tomb and more.<\/p>\nWe also have evidence of a house church started by Romans in southern Britain.
\nIn what is now known as Lullingstone Roman Villa, you can see how owners plastered over a small household shrine to Roman gods with the Chi-Ro symbol.<\/p>\nWho was part of a house\/church?<\/strong>
\nOne thing that is very different from today is who was part of a household.
\nWhile we typically think about a home with room for a nuclear family, an ancient household was much larger.
\nSeveral generations would be included in a household, including married and unmarried children. Also included would have been any servants or slaves of the owner.
\nAnd unlike today, where faith is a more individual decision, households would convert all together. If the head of the household came to know and want to follow Jesus\u2026 everyone in the household became Christian.
\nOur scripture this morning tells us about how the household of Stephanas were the first converts in Achaia. Once their house\/church was established, Stephanas and others from the household traveled to Corinth to help encourage and strengthen the community there.
\nBut a house\/church included more than just one household of faith.
\nAnyone was welcome as part of a house\/church once they were established in a community. Men and women, poor and rich, slaves and masters all gathered together.<\/p>\nWhat did they do?<\/strong>
\nWell, we know that communion and baptism were important rituals that were shared within these homes.
\nIn fact, it was one of the markers that began to separate the Jews who followed Jesus from those who did not.
\nThey also gathered to read scripture, both readings from what we now know as the Old Testament, but also letters from the early Christian apostles.
\nIn this day, those letters, like the one we read today from 1 Corinthians would not have been considered scripture, per se, but they did provide instruction to these believers about how to practice their faith.
\nThe letters were incredibly practical and show us some of the concerns that these communities had about what to eat, which Jewish practices to continue following, and who was welcome at their tables.
\nSometimes, these house\/churches would host visitors like Paul and Apollos.
\nThey prayed.
\nThey sang.
\nThey had a weekly collection that they would take up to support the ministry of the apostles and those in need.
\nThey argued about what they should do.
\nThey were real churches.
\nThey just met in people\u2019s homes.<\/p>\nAnd today, we are a real church that is meeting in people\u2019s homes.
\nCarol Ferguson shared with me the story of a pastor who was chatting with a child in her church on Zoom one Sunday.<\/p>\nThe pastor noticed her dress, and said \u201cI think I\u2019ve seen you wear that dress to church.\u201d The girl, maybe four years old, looked confused for a minute. Finally she said \u201cI am wearing it to church. But sometimes I wear it to the other church, too. When we go in the car.\u201d
\nI love that that little girl will grow up knowing that church isn\u2019t just a place you go, but something you experience. That she will never doubt whether or not God is with her as she eats and plays and studies. That she knows worship matters to her family not just as part of a routine, but as something worth pursuing always\u2014even if it means making a church out of her home.<\/p><\/blockquote>\nThanks be to God that we continue to be a real church, embodying hospitality, safety, and faith, whenever and wherever we gather.<\/p>\n
Sermon adapted from: https:\/\/carolhferguson.com\/2020\/07\/05\/house-church\/#more-1534<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"
Text: 1 Corinthians 16:15-21 The first thing I want to say is a thank you to Maggie who read our scripture this morning. She had a really boring passage of scripture with a lot of hard names that we almost NEVER read. And she did an awesome job. You know, we almost never read the…<\/span><\/p>\n