Dr. Robinson asks us if our worshipping experiences are more like banquets or potlucks.\u00a0 And by that he means: do you come to worship and wait to be served, or do you bring something to the experience and try what is offered by others?\u00a0 (You can read the full article here<\/a>)<\/div>\n

I think it is a fascinating metaphor for both our worshipping life and our experience as the church.\u00a0 Is the church a place and a program that\u00a0meets your needs\u00a0or are you an active participant with something to contribute?\u00a0 Are you being served or are you serving? Are you a person in a pew or a part of the body of Christ?<\/div>\n

I happen to love food.\u00a0 And I love potlucks even more.\u00a0 I’m not sure that you can be a good methodist without<\/em>loving these two things!\u00a0 So, it’s probably obvious where I fall and where I encourage you to land in the choice between a banquet church and a potluck church.<\/p>\n

But how do we turn our churches into potlucks?\u00a0 How do we encourage folks to bring something to the table?\u00a0(or the sanctuary?)<\/p>\n

First, I think we need to create opportunities in worship for folks to be active.<\/strong>\u00a0 Participation in a responsive liturgy is not enough.\u00a0 We need to ask people to get up, move around, think, respond, speak, and do things in worship.<\/div>\n
This can be scary for churches that are accustomed to stand and sit worship.\u00a0 But what I have found is that people are hungry for the chance to be stimulated mentally, physically, and spiritually.<\/div>\n
In my own congregation, we have interactive worship every so often.\u00a0 It is never something that is forced upon folks; people can stay seated if they want to.\u00a0What is important is that whatever we are doing directly is related to the message for the day.<\/div>\n
One of the first pieces of interactive worship we used related to the Lent 1 text from Genesis in cycle B.\u00a0 As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.\u00a0 We proclaimed that\u00a0God desires not the death of a sinner, but that we all repent and live. We celebrated that God promises\u00a0\u00a0to be, and has been, with us through the storms of our lives.<\/div>\n
Our youth group prepared the canvases by painting them red, orange, yellow, green, blue and purple.\u00a0 Then, following a brief mediation on the texts, I invited people to come and paint on these canvases signs of God’s promises to us.\u00a0 We remembered how God has shown us grace and mercy.\u00a0 We wrote words of hope and life.<\/div>\n
Those canvases still hang at the front of our sanctuary.<\/div>\n
Second, worship needs to connect with the congregation on a deeply personal level.\u00a0<\/strong> It is not enough to simply preach a sermon that talks about the world around us – it needs to apply to what they are daily struggling with.<\/div>\n
I have borrowed and adapated resources from a number of different locations, but one of my favorite sites is creativeprayer.com.\u00a0 One Sunday for worship, we talked about the sins in our own lives and used this idea for confession with sand<\/a>. All around the room we place 2 gallon buckets filled with sand and handed each person a brown paper lunch sack.\u00a0 As we wandered around the room, we read the questions above each bucket and if that applied to us, we put a scoop of sand in our bag. They got heavy.\u00a0 It was a personal journey for each of us – and yet no one could see how much we were carrying.\u00a0 It was between me and God.<\/div>\n
Near the end of worship, we took those heavy bags and we laid them before the cross.\u00a0 It was one of the most powerful worship experiences we have had in our church, because the message hit you personally.\u00a0 You carried the weight of your sin to the cross and left it there.\u00a0 Literally.<\/div>\n
Third, the voices of the congregation need to have a space to be heard in worship.<\/strong>You cannot participate if you are not allowed to speak, to sing, to respond, to question.<\/p>\n
While we don’t do this every Sunday (and sometimes I wonder, why not!), every so often our worship takes on a form of lectio divina.\u00a0 We ask folks to reflect on the scriptures and to share with one another what they think.\u00a0 There are other days when I ask folks to respond with their own questions.\u00a0 Even hymn sings provide the opportunity for individuals to share their favorite music and why it is a meaningful selection from their own experience.<\/p>\n
I have also realized that there are some people who will never speak up during church.\u00a0 They don’t feel comfortable in front of large groups.\u00a0 I have attempted at various times to engage in The Roundtable Pulpit: Where Leadership & Preaching Meet<\/a>\u00a0sessions where a small group of folks help me to reflect on the text for the coming week.\u00a0 Those questions and ideas are then woven into the sermon.\u00a0 It provides an opportunity for voices other than my own to be heard $\"\"$ \u00a0and included.\u00a0 I love the concept, I have just had a difficult time getting a diversity of people to show up for the weekly gatherings.<\/p>\n
Just as we have fantastic cooks in our local congregations, so too do we have people who are gifted in word, song, dance, creativity, passion, experience, and dedication.\u00a0 Just as we celebrate the good eats that come to the table when we feast together, so too should worship be a feast to God with all people offering together.<\/p>\n
$\"\"$ <\/div>\n","protected":false},"excerpt":{"rendered":"
A colleague of mine recently forwarded an email about potlucks and banquets.\u00a0 It was written by \u00a0Dr. Ed Robinson, the president of MidAmerica Nazarene University in Olathe, KS. photo by: G\u00f6zde Otman Dr. Robinson asks us if our worshipping experiences are more like banquets or potlucks.\u00a0 And by that he means: do you come to…<\/span><\/p>\n
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