Text: 1 Corinthians 1:18-29
A young rabbi found a serious problem in his new congregation.
During the Friday service, half the congregation stood for the prayers and half remained seated, and each side insisted that theirs was the true tradition.
Nothing the rabbi said or did moved toward solving the impasse.
Finally, in desperation, the young rabbi sought out the synagogue’s 99-year-old founder. He met the old rabbi in the nursing home and poured out his troubles.
“So tell me,” he pleaded, “was it the tradition for the congregation to stand during the prayers?”
“No,” answered the old rabbi.
”Ah,” responded the younger man, “then it was the tradition to sit during the prayers?”
“No,” answered the old rabbi.
“Well,” the young rabbi responded, “what we have is complete chaos! Half the people stand and shout, and the other half sit and scream.”
“Ah,” said the old man, “that was the tradition.”
Like that Jewish congregation of sitters and standers, one of the things that I appreciate about the people of Immanuel is that no matter what differences you have, you still come together to worship and serve.
There have been winners and losers and conflict in our history.
There have been folks who got their way and those that didn’t,
people who stayed and people who left.
Sometimes conflict appeared over silly little things.
And sometimes conflict brought to the center of our attention real problems that needed to be addressed by our whole community.
One of the things I love about turning back to these letters from Paul to the first Christian communities is that they help us remember the struggles we face today are problems people of faith have been facing for thousands of years.
There may not be much comfort in that… but at least we have good company!
Paul begins his letter to the church in Corinth by praising God for all of the potential of this amazing congregation.
But then he reminds them of the one thing that is keeping them from realizing God’s will in their midst.
“In the name of Jesus,” Paul writes, “you must get along with each other! You must learn to be considerate of one another and cultivate a life in common.” (message paraphrase)
Paul looks at this church and sees people who are wrestling for the spotlight.
He sees people who think they are right and everyone else is wrong.
He sees people who really do want to be faithful, but are going about it the wrong way.
They think to be faithful, they have to be on the “right team.”
So they pick sides.
They follow Apollos or Cephas.
They throw their lot in with Paul.
Some of them even go around saying, “to heck with all this division… I’m just going to follow Jesus!” And in doing so, they only stoke the fires of competition even more… because, isn’t everyone trying to follow Jesus? Who among us gets to claim that name more than any other?
In the worldly realm of politics, we see this all the time.
There are winners and losers on every issue.
There is competition for money and time and we don’t care who gets run over in the process.
We don’t care who our words hurt or what we do to our nation in the process.
I think about the crisis happening on our nation’s southern border.
Global Ministries and the United Methodist Committee on Relief (UMCOR) have declared today a Sunday of Solidarity with the Suffering of our Children.
They call us to pay attention, to pray, and to respond out of the love of Christ.
We need to become more aware of the devastating conditions in Latin American countries that lead families to pick up everything and risk their lives for a better opportunity.
I think about how complicated our asylum process is and how misunderstood it is by U.S. citizens.
We wrestle with the tension between security and compassion, safety and welcome and long for a solution that isn’t an either/or.
The reality is, this isn’t an issue between Democrats and Republicans, because policies of family separation began under the Obama administration and have simply been continued and enforced under Trump.
This past week, when a government lawyer argued against providing toothbrushes to children, the reality is, she was in court because of a violation of the Flores Agreement under the previous president.
We get so caught up in slinging words at one another and picking sides, that we have closed our eyes to an immoral response to this humanitarian crisis for years.
We become trapped in a cycle of blame.
We are unwilling to examine the problems in our own corner of the political spectrum.
Every side thinks it has the answer and is unwilling to listen to those who are most impacted by the decisions being enacted.
When Paul wrote to the Corinthians, he was aware that this continuous practice of win/lose partisan behavior ends up exacting a high cost.
It is not the politicians or the intellectuals or even the biblical scholars who will save us.
We won’t find our solutions by picking a side and tearing the other down.
The only answer that will really and truly bring life is found in the way of the cross.
It is sacrifice.
It is humility.
It is weakness.
It is utter foolishness.
It is everything.
George Bennard was born in Ohio, but grew up in Iowa as the son of a tavern owner and coal miner.
He came to faith as a part of a Salvation Army ministry in his early twenties and became a Methodist evangelist, traveling throughout the Midwest.
One of his journeys took him to Michigan in 1912-13 to help lead a revival and he found himself heckled and ridiculed by some young people in attendance.
Bennard felt low, shamed, let the words of those young people start to get to him…
The world doesn’t always understand the way of the cross.
But he kept his eyes on Christ and began to study and write about his experience.
The words began to flow and before long, he sat with his guitar and finished the song.
The Old Rugged Cross is an emblem of suffering and shame.
It is despised by the world.
It is full of shame and reproach.
And yet… to that very cross we are called to cling.
Paul tells that Corinthian church trapped in their conflict between who is right and wrong that they are called to become fools.
They are called to be the laughing-stocks of their community.
They are called to lay down their weapons of division and look out instead to where God is showing up in the world:
In the weak.
In the lowly.
In those who are considered nothing.
The good news that points to Christ on the Cross seems like sheer foolishness to those hellbent on destruction, but for those on the way of salvation… it makes perfect sense. (paraphrase of the Message).
The cross is what unifies us.
The cross is our standard.
The cross of Christ, his life, death and resurrection, should be the focus of all our decisions.
Faced with any conflict, we should cling to that Old Rugged Cross.
We are called to love as Christ did… sacrificially.
We are called to go to the margins, to the outcast, to the forgotten.
We are called to die to self, to leave behind security and safety in order to be in radical solidarity with others.
I think about Scott Warren, a teacher from Arizona who was arrested for leaving water and sheltering migrants from Central America in 2017.
He broke the laws of our country and found himself in prison because he took seriously the call of Christ to clothe the naked and give drink to the thirsty.
In the midst of a nation pointing fingers and arguing about laws, we are called to find a way through the chaos of difference… and the only path is through the cross.
And sometimes that makes us look like fools by worldly standards.
When we cling to the Old Rugged Cross, we allow Christ to transform us.
We become the crucified and risen body of Christ in the world…
We go to those who suffer and suffer with them.
We enter the lives of the broken and the lost to bring healing and hope.
We share our love and compassion and mercy and in doing so, we share the good news of the salvation with the world.
It is in the weak and the lowly and those the world declares are nothing that we find Christ.
So let us join our hearts in prayer…
(adapted from a prayer offered by UMCOR)
God of All Children Everywhere,
Our hearts are bruised when we see children suffering alone.
Our hearts are torn when we are unable to help.
Our hearts are broken when we have some complicity in the matter.
For all the times we were too busy and shooed a curious child away, forgive us, oh God.
For all the times we failed to get down on their level and look eye to eye with a child, forgive us, oh God.
For all the times we did not share when we saw a hungry child somewhere in the world, forgive us, oh God.
For all the times we thought about calling elected officials to demand change, but did not, forgive us, oh God.
For all the times we thought that caring for the children of this world was someone else’s responsibility, forgive us, oh God.
With Your grace, heal our hearts.
With Your grace, unite us in action.
With Your grace, repair our government and communities.
With Your grace, help us to find a way to welcome all children everywhere,
That they may know that Jesus loves them, Not just because “the Bible tells them so,”
But because we have shown them Your love in real and tangible ways,
And they know that nothing, absolutely nothing, can separate them from Your love.
May the cross of suffering and shame bring beauty and light and love and light to those who are the most in need of love.
And in loving them, in becoming fools for them, in denying ourselves and taking up Your cross, may we find life, too.
Amen.
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