Pastoral Persona

Pastoral Persona

Format Link

A while back, Verily put out an article:  Three Questions to Ask Yourself Before You Post Something on Social Media

The basic three questions are these:

  1. Is it useful?
  2. Is it truthful?
  3. Is it fruitful?

I had shared the article with other pastors because I thought that the three questions raised in the article are good guidelines for how we can interact with parishioners and one another online.  In today’s vicious political climate and in the lead up to our own General Conference, I thought these questions would be good to revisit.

On the one hand, these questions help us to utilize social media and our web presence and be truly vulnerable.  But I think they are also guidelines that allow us to be real without oversharing or crossing boundaries.  These questions act as a filter for whatever content we might put forth – from our feelings on a basketball game to our opinion of a candidate to our experience of worship that morning.

Verily doesn’t have a Christian background, so I find it so interesting that fruitfulness is one of the criteria they use. And the very idea of promoting ourselves as a brand seems the very definition of inauthentic.  However, we do have a persona, a public perception, that we are known by – whether as pastors or as church folk or as church bodies in general.  The world sees us based on what we choose to put out there via blogs, websites, tweets, and posts.  So, what are we saying?

Is it useful?

“if I think someone else will benefit intellectually, emotionally, or spiritually from my post, I’ll push it out.”

I think this could also be thought of as relevance.  Is this something that my community should be aware of or are they already talking about it? I’ve long used the Barthian quote about having a bible in one hand and a newspaper in the other, and I think this usefulness question asks us to make connections with the lives of people and the gospel we proclaim. And, I think it invites us to look to the secular world and see where we can find insight that is good for the people of God, too. (like the article I’m referencing!)  One of my hobbies is watching television shows and I am constantly discovering questions, insights, and realities of the human dilemma that we fail to talk about as a church.  So occasionally I try to blog about where I see grace or the human condition or redemption in the media we consume in the secular world.  If we aren’t paying attention to the world we live and breathe in, I think our posts will fail to be useful.

Usefulness also has to do with what we are trying to accomplish with our posts.  Maybe we need to ask if the church will benefit intellectually, emotionally, or spiritually from our posts.  Or, are we simply trying to stir the pot?  Are we trying to build up the church or does our commentary simply serve to tear it apart?  The same could be asked of our national conversations and politics.

Is it truthful?

“Is what I’m broadcasting… an accurate representation of who I am personally and professionally?”

While this item does have to do with actual facts, and we shouldn’t ever promote or share things that simply aren’t true, this point for me really is about whether something accurately represents me.  I post about sports and food and family and friends because it is who I am.  Yes, I am a pastor, but I am also a real, normal human being, just like others are.  If my online pastoral persona is all about the church or if it is all about ministry, then I am painting a false image of what it means to serve God.  I don’t create space for others to live their lives AND serve God, too.

The flip side of this is that ministry is a high calling and we commit to living according to higher standards.  And as a colleague noted, perhaps as pastors we give up the right to a “private” life when we take on our calling.

Or perhaps, a different way to say it is that our lives as pastors are always under the microscope of public opinion.  What we do, even in our private time, reflects our profession (whether we want it to or not).  I hang out with a lot of non-churched people.  They are at my house every Friday night, playing board games and ping pong.  Even in that little microcosm of personal life, they don’t forget that I am also a pastor.

And so, if I can’t say it in front of colleagues or in front of the church, maybe I really shouldn’t say it… or at the very least not say it online.   I find it much harder to remember this when I’m at home watching a basketball game and my team is down by 35 points.

Is it fruitful?

“Will what I’m sharing create something bigger or make an impact, whether in the form of an online debate or dollars for a charity?”

My colleague, Deborah Coble Wise, noted that this definition of fruitfulness is sometimes part of the problem:  “When everything because a ’cause’ or a debate… does it lose the possibility of authentic relationship?”

How we, as the church, define fruitfulness is very different from the rest of the world. Sometimes, yes, it is about numbers and getting people on our side (if our side is the Kingdom).  We could ask how this post could help make disciples of Jesus Christ and how it will help to raise money for a project we are working on.

But we also define fruitfulness in a lot of un-quantifiable ways.  Will this post help us transform the world?  Will it bring hope to someone?  Will it spark a conversation?  Will it create a deeper relationship or community?  Will it impact the life of a youth?

Blogging as a form of Public Theology

I just spent the last couple of days in Washington, D.C. exploring what it means to be a public theologian.

Over the last year, I have been part of the Lewis Center’s Community Leadership Fellows Program.  We have gathered for three day sessions together at Wesley’s downtown campus in order to reflect upon the role of the church, and in particular the role of the pastor, in the life of the community. 

As Rick Elgendy help us define the phrase, we engage in public theology whenever we are reflecting upon the actions of the church in the public (our common life together). Public theology helps us to refine and renew our commitments.  It pushes us onward towards perfection.  It challenges us to do and say and be more. Above all, it reminds us that the Kingdom of God is intimately tied up with the life of the  world around us.

In the scope of our readings and preparation this week, one article really pushed me to think about what it means to be a pastor and a public theologian and how I am called to embody that role.

As Robinson writes in “The Church in the Public Square”:

In the mainline church the pastoral care tradition has so taken over that the one strong traditions of the teaching pastor and the teaching minister have been eclipsed.  We no longer seem to have “preachers,” only “pastors.” We have often neglected a serious teaching ministry in favor of construing the ordained mainly as members of the so-called helping professions…

The message has too often seemed more like “let us take care of you” than asking that people “grow and grow up in Christ.” It is largely up to the clergy to communicate a different understanding of their calling, and thus of the purpose of the church itself: our purpose is not to be caring or to be “like my family” ; rather, it is to grow Christians, followers of Jesus Christ, and to engage the culture as people who are accountable to the gospel…

if people in congregations are to be equipped for a vital role in the public world, such a shift in emphasis and priority is essential.

When I first felt the call to ministry, it was a yearning to help the people of the church better live out their faith in the world.  It was a call to take seriously what was happening all around us: from war and violence, to care for the earth and our hungry neighbors. I probably didn’t fully understand at the time that the church does not always function according to the purpose articulated by Robinson above. 

And I have to be completely honest.  I have been honored and blessed to sit at the bedsides of folks and pray with them as they took their final breath.  I never imagined the holy weight and privilege of placing a hand on the casket as it is lowered into the earth.  Holding on to the hand of someone who is sick or struggling and praying with them is part of my calling I am so proud to live out.

There are so many different functions of a minister that it is not surprising that one or another sneaks up and takes over the rest at various times.  Whether administrative functions, pastoral care, connectional responsibilities…

But the paragraphs from Robinson reminded me that my first calling was not to be a helper or care-giver, but to be a pastor that discipled people.  My call was to help get the church out of the building so they can live their faith.  And a large part of that discipling happens when through teaching and theological reflection about what we are or are not doing out in the world. 

One of our guides this week was Rev. Dr. Joe Daniels.  He lifted up how important it is to form people in the word in the process of sending them out.  We have to teach people what the Kingdom of God looks like.  We have to constantly reflect together about what is going on in our common life and invite the Spirit to guide us into action.  I try to do that in my preaching, but I have been neglecting this very blog as a place where that kind of wrestling and reflection can occur.

I’ve been neglecting this blog a lot in general.

And perhaps it is because I had lost a focus for what I was trying to accomplish here.

Perhaps it is because I’ve become so busy with the other functions of ministry that it felt selfish to spend time writing and reflecting.

What I realized this week is that the sentence above is perfectly rediculous.

My calling is to be a public theologian.

My calling is to help the church think and reflect about how we are engaging with the world and what our faith has to say about our life in the world.

My calling is to model what it means to act in the world and be held accountable to the gospel through precisely this sort of writing.

If this blog can help do me live out that calling… well, you’ll be seeing me here a bit more often.

One step behind

I have been part of the Lewis Community Leadership Fellows this past year and this week we are gathering for another seminar… This time on public health.

I feel utterly blessed to be in this community of colleagues at this point in my ministry. To deeply reflect with other pastors is always good. However, it is also wonderful to connect with pastors who are in similar places as I am, or are one “step” or church ahead… Who have just moved from a church my size, grew a church my size, or are serving churches a little bigger.

It is one thing to serve a church as it is… It is another to lay the foundation for it to reach new people by building deep community relationships and a capacity for empowered lay ministry. As I listen this week, I see my own growing edges, but I am also thankful for others who can look back and provide some advice for these next few years.

Reproducing in the Church #NaBloPoMo

I was sitting at a conference with some friends and the speaker kept lifting up the decline in membership of the United Methodist Church.

One of the reasons cited was United Methodists were having less children than we used to.

And the four of us all stole a glance at one another.

The speaker was talking about us.

We represented three couples that were intentionally choosing not to have children.

 

Of course, making babies isn’t the only way to make new Christians.

And, even if we had babies, that doesn’t mean when they grew up they would choose to carry on our faith.

 

So what does “reproduction” really look like in the faith?

One of the first things I thought of was the “each one, reach one” campaign in my district about 10 years ago.

The idea was simple:  Every person should try to bring one person to church in the next year.  If everyone took the time to bring one friend or family member or neighbor to church, we would quickly double in size.

Which is essentially the process of mitosis.

download

We learn, grow, build our own faith, and then we pass it along to another person.

No, we don’t actually split ourselves in two, but the “each one, reach one” concept has the potential to multiply the church in the same way.

 

There is another important reproductive parallel here.

Because our role along the way, as we nurture someone into the faith, is to act like a spiritual midwife for them.

Midwives today are there to support during the entire pregnancy, but also provide care and advice months after a child is born.

And we can help guide someone into faith in the same way.

We can first make the invitation to church, but we have to be prepared to answer whatever questions they have in a non-judgmental way.

We need to not just invite them, but be there in a real and incarnational way: offering to pick them up, walk with them through the doors, sit next to them at whatever worship or church event or small group it is.

If we are taking ownership for truly nurturing someone into faith, then we can’t forget about them as soon as they have shown up once.  It’s a continual  process of support and encouragement.

As a pastor, I am actually probably more like a doctor who is called into provide medical assistance when necessary. Most of the work of bringing someone to the faith is done by the lay people, the midwives, who actively support and care for people as they become Christians.

(and, parents, this is how you help nurture your babies, too)

 

In my own church, I’m watching as our confirmation students go through the process with a mentor.  And what I’m discovering is that the personalized attention really impacts their growth, and the mentors are growing, too.  They are building new relationships and becoming stronger and more confident in their walk with God.

What if every one of us took on the work of inviting and mentoring one person in the faith?

We’d become a completely different church.

 

Format Aside

I was never someone who was really concerned about style growing up.  I had some hand me down outfits from cousins, I wore a lot of t-shirts and jeans.  I remember a pair or two of stirrup pants in there.  Fashion wasn’t my thing.

As an adult, however, I’m starting to lean into fashion.

I think part of it has to do with being in a semi-professional type of position, standing in front of folks who are dressed for church on a regular basis, and wanting to be taken seriously in my work… in spite of my age and gender.

I never quite knew what to wear to my first church.  It was the county seat of a rural community and people came to church in everything from sweatpants to suits. How do you dress in that situation to help everyone feel comfortable?  How do you dress so you aren’t ever “above” or “below” someone?  I got very comfortable in nice jeans and a jacket… or a dress with more casual shoes.  And to be honest, I have kind of stayed in that place.  Casual chic? Dressed down dresses?  oh, and lots of accessories….

My first day at my new church, in my position as the lead pastor, I walked in wearing this sleek black dress, black heels, and I straightened my hair.  I wanted to make an impression.  I wanted to let the world know that I was serious business. And I felt so completely overdressed all day long.

I have mostly drifted back to my casual, but “fashionable” wardrobe. I have discovered I love dresses and skirts because they really can be dressed up or down to suit the occasion. I’m trying to simplify my basics and expand the accessories.

But can I tell you… there is nothing better on Sunday morning at church than being able to put a robe over whatever I’m wearing that day.  It takes off all the pressure.  It takes away all the comments.  It allows me to simply preach and do my job without anyone, including myself, worrying about what it is that I’m wearing.

Keep P.U.S.H.ing!

Format Image

My aunt Barb has been diagnosed and treating uterine and ovarian cancer for about two years now. She has been through a few rounds of surgery, chemo, and radiation. Some of it has been successful! Some of the cancer has returned. It has been an up and down journey, but she has had quite a few healthy months in the midst of it all.

Through everything, family and friends have been a huge support and together they have participated in Relay for Life the past two years.

As Team Triple B, their slogan is “Keep PUSHing”

For them, PUSHing means that you Pray Until Something Happens.

 

Pray Until Something Happens.

 

In these past six weeks, we have talked a lot about prayer. We started out by talking about prayer as group activity… something we do together. Pastor Todd talked about prayer as an intimate relationship with our parental God. Trevor invited us to think about prayer as something that is always hard and always necessary – a sweet devotion. Our guest preachers, Pastors Ted and Mara, have led us in a variety of disciplines and continued to stretch our thinking on how we practice prayer.

While I was away on leave, I spent every single morning in prayer. I wish I could say that I always spent every morning in prayer, but as Trevor so eloquently stated in his message, prayer is hard work.

Yet, on my renewal leave, my only real task was to pray. To pray for you. To pray for our ministries. To pray for God to guide me and us. And I read a lot about prayer as well.

One of the things that kept striking me is that we need to pray like we mean it.

We need to pray about those things in this world that we really want to change.

We need to pray until something happens!

 

In our gospel reading, Jesus was walking into Jerusalem and he passed by a fig tree. Even though it was out of season, he looked for fruit and didn’t find any. So he said, “No one will ever again eat your fruit!” The tree withered, dried up, and died within 24 hours.

Jesus prayed… and something happened!

Now, I’m going to be honest… this is a rather strange story that leaves us with all sorts of questions:

Why would Jesus punish the tree when it couldn’t help that it was the wrong season?

The scripture says he was really hungry… so maybe he was just really grouchy, like I often get when I haven’t eaten in a while…

Because, I mean, what kind of Jesus is this that arbitrarily causes things to die?

United Methodists don’t typically buy into the kind of prosperity gospel that says if you pray for what you want, you will get it.

We are fully aware that all kinds of faithful people pray for things like healing and miracles and help and the answers aren’t always what we want.

Maybe that is why even though it is a story mentioned in both Matthew and Mark, most of the cycles of scripture readings pastors use completely ignore this passage. We’d rather Jesus didn’t have this encounter with the fig tree.

 

Yet, the core of the message here… aside from the weird stuff with the fig tree… is repeated over and over again by Jesus.

Ask and it will be given to you.

Seek and you will find.

Knock and the door will be opened (Matthew 7:7-8 and Luke 11:9)

If you have faith the size of a mustard seed, you can move mountains… nothing will be impossible (Mt 17:20)

If we ask for anything in agreement with God’s will, God listens to us… we know that we have received what we asked from God. (1 John 14-15)

If we pray… stuff will happen! Not little stuff… BIG. GIGANTIC. POWERFUL. MOUNTAIN SIZED stuff!

That’s what scripture tells us.

That’s what Jesus keeps reminding us.

Prayer is powerful.

 

There is a important thing to remember in this power of prayer, however.

This power only works when our prayers are aligned with God’s will.

If I started praying for a bigger house today… I probably wouldn’t get it. Because that is not about God… its about me.

As 1 John puts it: If we ask for anything in agreement with God’s will, God listens to us… we know that we have received what we asked from God. (1 John 14-15)

Even in the Garden of Gethsemane, Jesus prayed for what he wanted… but he ended that prayer: not my will, but yours be done.

What I love about my aunt’s prayer during this time  is that while she has all sorts of hopes and wants and desires for her treatment, their goal is for God’s will to be done.

They are going to Pray Until Something Happens.

That might be good news and healing. It might be deeper relationships.  It might not be the ending they want, but they are open to discovering God’s blessings and God’s answers along the way.

And through it all… they are going to pray.

 

I have found that we don’t hesitate to lift up prayers asking for healing. We are even pretty good at lifting up prayers of gratitude.

But there are things in this world that we are called to do and change and work towards… and we forget to pray about it!

We get so caught up in what we are doing that we forget to ask God to be a part of it. We keep thinking it is all about us.

And when we do so, we forget to tap into the mountain-moving power of prayer that is right there at our fingertips.

 

 

And that is what we need to do.

Last fall, we sat down and spent some time asking God what we were supposed to do here at Immanuel. And out of those conversations as leadership, we set some goals around places we have passion and we felt God was moving. Now… we need to pray about it.

We need to Pray Until Something Happens.

 

One of those goals was that we wanted to increase our visibility in the community… We want get to know our neighbors better… And our goal, our hope, is that those new relationships will mean there are 10% more people here in worship at the end of this year.

But you know what… we haven’t really prayed about it. We haven’t asked God to help us with this work. We’ve been trying to do it on our own.

 

Another goal we set last year was create space for people to serve here at Immanuel. We want to make sure that everyone is connected to some kind of ministry beyond Sunday morning. And one of the pieces of this goal is to encourage new people to embrace God’s gifts in their life and we wanted to find a place for 10 new people to serve on our ministry teams.

But we haven’t been praying about it. We haven’t asked God to help us.

 

And as the Iowa Annual Conference, we have this amazing new goal. As United Methodists, we want to make a significant impact on poverty in our communities and we think we can do something really big by addressing the opportunity gap in education. And so, we are being asked to get involved with an effort to distribute half a million books and to give a million hours of time over the next year. And it is a big and awesome and mountain sized goal and we are just getting started…

So you know what… we had better start praying for it.

 

In fact, we need to start praying for all of these things.

We are going to need God on our side if these things are going to happen.

If the world is going to change… if the kingdom is going to come… if God’s will is to be done, we need to ask for God to be involved.

We need to start praying until something happens.

 

As we leave worship today, you’ll find that there are some tables at the back with three different stations.

Each station relates to one of those goals I lifted up in the message this morning.

And at each station is a prayer card I want to invite you to take with you.

I want us to commit to praying for mountains to move.

I want us to commit to praying every day that God’s will be done in our midst.

 

You don’t have to pray for every single one of them… but pick at least one.

Commit yourself to prayer by name.

If we have at least 50 people here in the church praying for every one of these goals do you think God will hear us. Do you think God will sense we are not only people who care about these things, but we are ready for change. We believe. We have faith that God can make a difference here.

 

Ghandi once wrote:

If when we plunge our hand into a bowl of water,

Or stir up the fire with the bellows

Or tabulate interminable columns of figures on our book-keeping table,

Or, burnt by the sun, we are plunged in the mud of the rice-field,

Or standing by the smelter’s furnace

We do not fulfill the same religious life as if in prayer in a monastery,

The world will never be saved.

 

We may not share the same faith as Ghandi, but we all believe in the power of prayer. And Ghandi’s words remind us that prayer is not just for the super-religious, and prayer is not only for renewal leave… prayer is something we are supposed to be doing every second of every day of our lives.

 

We should be praying when we work.

We should be praying as we play.

We can be praying as we brush our teeth and drive to work.

We can pray at the dinner table.

We need to be praying everywhere, all the time, about everything.

 

And what I want you to do is take one of these prayer cards this morning and pray your heart out.

Put it on your bathroom mirror and pray it every morning.

Stick it in your car and pray before you get to work.

Take more than one if you want to, and put them wherever they might be a reminder to you.

Bring your prayers to breakfast and take turns each saying your prayer together.

 

Pray… even if your faith is as small as a mustard seed.

Pray that mountains might move.

Pray that kids might learn to read.

Pray that we might meet and grow with new people.

Pray that every person might find a place to connect and serve.

Pray.

Pray Until Something Happens.

Manipulate or appreciate?

Format Image

Henri Nouwen writes:

It is impressive to see how prayer opens one’s eyes to nature.  Prayer makes men [and women, I’d add] contemplative and attentive.  In place of manipulating, he who prays stands receptive before the world. He no longer grabs but caresses, he no longer bites, but kisses, he no longer examines but admires…. Instead of an obstacle, it becomes a way… (from Thomas Merton: Contemplative Critic)

I have spent almost every morning of my renewal leave praying outside.  The squirrels are chattering.  The birds squawking and cirping.  A starling is eating dead leaves off of a dying tree, while a cardinal sits on my garden post, and a squinny is digging a hold in the landscaping. It has been noisy out here on the porch.  And busy.  There is always something to watch and hear.

And I do feel more deeply appreciative of what I am discovering.  The cardinals are new.  I hadn’t seen them before this morning.  The orange and magenta and purple in the butterfly garden are just now coming into full bloom and I can imagine how striking that space will be in a few years as the plants naturalize and spread.

But there has been some manipulation going on as well in my back yard.  Some battles I am choosing to fight.  Putting in the garden, for one. Clearing out the weeds.  Being intentional about what to keep and what to change.

In my organic ministry course, we have talked a lot about paying attention to what the land is telling us.  What does it need?  What grows best there? We can fight against nature all we want, but the land will keep fighting back.  Or, we will strip the land of every good nutrient as we force it to produce what we want, in an efficient manner, every year.

Success looks like a good harvest. Abundant production. With little regard to what we have sacrificed in our manipulations.

My manipulated vegetable garden isn’t producing much this year.  The rabbits have eaten all the green beans. The peas never came up.  It has not been warm enough for the peppers and they aren’t growing as abundantly as I would hope, nor are they putting on flowers to bear fruit.  The raspberries we planted last year blossomed, but I think the birds ate all the berries. Only the tomatoes appear to be on the verge of production and “success.”

But these past few weeks have helped me to appreciate what I have. The tiny garden is feeding our wildlife at least. While I might find the intrusion frustrating, it is also fun to watch the joy my cats take in watching the birds and squirrels. I’m also learning lessons in the process that I can apply next year: the need for better protection, starting my seeds earlier, cultivating a healthier and less sandy soil for growth by adding compost and nutrients. Those lessons are also success.

And I wonder how the time spent paying attention in this season will impact  how I pay attention in the church and community.

How often do we manipulate our people and programs in order to produce the results our conference or denomination or the latest church growth book has suggested?  How often do we use cookie cutter approaches that might bear fruit in the short term, but have no long term understanding of what will keep the church soil healthy and vibrant? Do we appreciate who our people are?  Do we spend time getting to know them before we start to shape them?  Do we allow what they say to use to alter our plans for ministry? What is the community teaching us? What are our children teaching us?  What are the interruptions and oopses and failures teaching us?

Maybe there is a middle ground between manipulation and appreciation. A place where we really pay attention to what is happening in our churches and communities and we explore the places we can make some intentional changes that will honor what is there and create the conditions for healthy and flourishing life… now and in the future.

Praying for the Church

Format Image

One of the practices I have incorporated into my renewal leave is to use Bishop Job’s, A Guide to Prayer, each morning.

I have taken to setting up office on our back porch in the cool mornings where I can look out on the garden, feel the cool breeze, and breathe in the air.

I have gone through the devotions like normal, but when I get to the section where I pray for the church, for others, and for myself, I pull out a stack of postcards and labels and stamps, and I pray for the people of Immanuel UMC.

Each day, I pray for between 10 and 20 families in our church.

I pray for them by name.

I pray for their health and struggles, their joys and the people they love.

To be honest, I don’t know every name on the list.  Some are people who remain members but have been disconnected from our community.  Some are people who live far away but have maintained their membership.  Most are faces I see in worship every Sunday.

No matter who they are or how well I know them, I know God knows their lives and I lift them each up in God’s hands.

 

In part, the idea came from receiving a notecard from two different people at Church of the Resurrection in Kansas City.  Their pastor, Adam Hamilton, came to our annual conference as a guest speaker and his congregation lifted up the churches and pastors of Iowa in preparation for his arrival.

It was moving to get that card in the mail.  To know that someone out there was praying for me and my ministry that day.  I began to wonder how I might incorporate that personal prayer outreach within my own ministry and this is one way I am beginning this practice.

When I return, I am thinking about how to do this on a weekly basis – to connect via calls or postcards with the folks in my church and let them know that whatever is going on in their lives, I’m praying for them.