The Spirit of the Damascus Road

If one is going to preach through the book of Acts, you can’t leave out the story of the transformation and conversation of Saul/Paul.  It is a chapter I have heard many times, from many different angles, and recently heard powerfully preached by Bishop Palmer at our Iowa annual conference.

Sometimes, having an overwhelming number of angles going into a sermon is more of a burden than a gift.  There are so many things that you want to say that you aren’t quite sure where to start.  I opened up my bible on Monday, prayed for some focus, and picked out some hymns to send to my organist.  But my prep time was shorter than usual because that evening I got on a plane and flew to Akron, Ohio for our North Central Jurisdictional Conference.

The conference itself was fine. Time with friends and colleagues, conversations about the life of our church and where God was leading us, and worship were the main highlights.  The food was surprisingly good.  But in the back of my mind, I still was thinking about this sermon I had to write.

Just down the street from our hotel was a little cafe called The Damascus Road Cafe.  That’s funny, I thought.  That’s exactly what I’m preaching about!  I secretly hoped that maybe I’d find some clever little story about this restaurant that would give me a parable for my sermon.  Little did I know that I’d throw out my entire sermon to tell the tale of this cafe and the people who ran it.

Every morning, my roommate and I stopped by for breakfast.  The prices were fantastic and the food was delicious.  The muffins were huge and moist and dense.  The fruit was fresh.  The staff was friendly.  What’s not to like?  Every day, those of us attending the conference walked right by this little cafe from our hotel half a block away.  We bought sandwiches and coffee, soup and cookies.  The place was full of nice United Methodist folks with our huge name badges and conference bags.

And then on the last full day of conference, I started to hear the stories.  The story about how this little cafe had been struggling.  A story about the mom and dad and their five children who ran the shop.  A story about how the week before they looked at the bills piling up and began to pray for help.  The story about how they were only a week or two away from closing their doors.  The story about how the United Methodists showed up and they made more money in three days than they had in the three years before.  I’m not sure of the truth of all of those stories… but what I do know is that this family and business needed help and we showed up just in time.

On the last day, conference had ended and we had a few hours to wait until our flight.  So my roommate and I grabbed some coffee and cookies from the Damascus Road Cafe. We sat in the sun and talked through the week and couldn’t wait to get back home.  And then about 3pm, just before our rides were supposed to arrive, we walked back over to the cafe to grab a few sandwiches to go.  The two of us stood there at the counter while they began to close up shop and we started to talk.

They shared with us their gratitude that we had been in town that week.  They asked questions about my friend who was using a cane (Jessica was the one hit by the truck in Tampa two months before).  And then the guy behind the counter told the story of his own injury and healing.  He had a job that required a lot of walking and time on his feet and bone spurs had developed in his heel.  They were so debilitating that he was put on light duty and his job was on the line.  One day, he was doing laundry and his wife was in another room watching Pat Robertson and the 700 club.  He heard in the distance Robertson talking about a man who was being healed… a man who had bone spurs… pain in exactly the spot where HE had pain… and he ran into the main room.  “Honey, he’s talking about me!!!”  As he said the words, he felt warmth travel through his leg.  He felt the pain leave his body.  His bone spurs were healed, right then and there.

Now, those of you who know me also know that I don’t usually pay too much attention to Pat Robertson.  I’ve never watched the 700 Club.  And I’m sometimes skeptical of these kinds of healing stories.  But I was moved by his sharing, and even more moved when he and his family asked if they could lay hands on my friend, Jessica, and pray for healing for her foot.  They knelt down beside us and placed their hands on her ankle and foot.  We joined together in prayer, right there in the middle of the cafe.

The Damascus Road symbolizes for me a place of transformation.  A place where the past doesn’t continue to be the future.  A place where the pain and anger of previous times are replaced by light and grace and love.  That was why Saul couldn’t continue to carry his name around and had to change it.  It is why he left behind persecution and embraced the testimony of Christ.  And at the Damascus Road Cafe, we saw a little bit of hope sneak into a dark situation.  We felt healing and grace.  We saw community formed and relationships built.

That is the story I told on Sunday morning.  Not a tale of a guy on a road, but of people gathered in a cafe for prayer, fellowship, food, and grace.

Breaking Your Heart


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For the last month or so, we have been reading Paul’s letter to the church in Rome. In prison, sick, struggling, shipwrecked, he just hasn’t had the time or resources to make it to Rome personally, so this letter contains everything that he thinks those people of faith in Rome need to know.

He wants them to take this letter and not only be strengthened in their own faith, but to carry this letter to their friends and neighbors and everyone they meet in Rome… and to offer to them the grace and love of Jesus Christ.

Everything we need to know about the road to salvation is right here in this letter. We’ve talked about much of it in these past weeks. All of us – no matter who we are – are under the power and control of sin. There is nothing we can do to escape it – not ritual, not the law, not ignorance, nothing.

Nothing, except Jesus Christ.

Paul writes that his faithfulness makes us righteous. His faithfulness makes us worthy of salvation. While we were yet sinners, Christ died for us and by his blood we have been reconciled to God.

And so, faith and trust in Jesus Christ helps us to die to that old power of sin and now live under the power of grace. Faith and trust in Jesus Christ helps us to say no to sin and yes to God’s ways. It’s not a magic fix, and it is not an easy journey, but through Jesus Christ and the power of the Holy Spirit, the victory is ours already. Now we wait… but always knowing that no matter what happens, the love of God in Christ Jesus is ours.

That’s it… That’s the “Romans Road” as some people refer to it. Believe and trust in Jesus Christ as your Lord and Savior and salvation is yours.

But what happens in this next part of the letter, Romans 9 and 10 is that Paul shifts directions.

He starts writing to the Romans about a deep sorrow that he feels over a particular group of people who have not been able to trust in these words about Jesus:

In selected verses from 9 and 10:

At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites…If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises….

Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward… After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

Paul’s heart is breaking for his brothers and sisters, his neighbors, and even those people he has never met, who think that they have to earn their way to salvation. His heart is breaking for all of the people who think they are unworthy of God’s love. His heart is breaking for those people who believe that because they have done good in this world that salvation is theirs…

I know that each of us in this room this morning, has someone in our lives that our heart breaks for.

I want you to take just a moment and think about that person.

Maybe it is a spouse or a child that wants to do it their own way, and not God’s way.

A brother or sister who has always had it rough in this life and just can’t accept that God would love them after everything that has happened.

A dear friend who has left the church and left the community of believers and now is disconnected and alone in their faith struggles.

We could probably spend hours today naming those people in our lives who are separated from the love and grace of God that is in Christ Jesus.

I’ll admit it myself. My heart breaks for my own husband who is this jumbled mix of pride and doubt all at the same time. And I know that I can’t make that decision for him. I know that I can’t let it all go for him. And so I pray. And I love him even more.

We feel this way… this aching in our hearts for our brothers and sisters in this world… because we know how amazing it is to experience Christ’s love.

So, when was the last time you actually told that person how you felt? When was the last time you laid your own fears of rejection aside and asked them to just look at your heart and see the deep love and compassion and genuine concern that you have for them?

Here’s the thing. You could lay out the Roman Road for them. You could give them a lecture or hand them a tract or read to them from the bible… but when was the last time you looked that person in the eye and said –

Whether or not you are ready
Whether or not you want to let God in your life…
I need you to know that I love you and that my heart breaks sometimes because you have not yet experienced the joy and the freedom that comes from letting God in.
That love I have for you will never go away.
And God’s love for you will never go away.
Whenever, if you are ever, ready to experience it too, I’m here.

We have to actually speak the words. We have to carry that message of love and salvation to our friends.

As we heard this morning in the scripture that Colette read, “ If you confess with your lips that Jesus is Lord and believe in your heart that God raise him from the dead, you will be saved.”

So when is the last time that you carried that message to someone you loved?

When was the last time you sat and wrestled with someone who was unsure of God’s love in their life? Or helped them to see that they could chose to let Christ rule their hearts rather than money or status or culture?

As his heart is breaking for the people he loves… Paul writes in verse 14 (and I invite you to follow along):

But how can they call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it?

 

Maybe our hearts are aching for these brothers and sisters because we have not been active enough in our faith.
Photo by: Jesse Therrien

 

Christ says that we need to be hearers and doers of the word. Someone, somewhere once shared the good news with us… and we heard that word of joy and believed in our own hearts. But not only do we need to believe in our hearts but we also need to confess with our mouths so that others may in turn hear.
But some of us have become “pew potatoes.” Some of us are “occasional Christians.” Some of us are afraid to be sent into the world. Some of us are hanging on to the good news instead of sharing it with others.
(Play “I’m just sitting on the dock of the bay wasting time.” )
Are we just sitting here wasting time? Are we just watching people come in and out of our lives like the ships rolling in and out of the bay?

It’s a good song… but it’s not a good motto to live by.

We are called to go. We are called to share. We are called to take leaps of faith and risks. We are called to speak and to listen. We are called to love.

Every person, in every place, including our own families and circles of friends, needs to hear the good news about Jesus Christ. Will you let Christ send you?

Wedding Season =)


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I have to admit it… I love weddings.  This is my fourth season in ministry and after today, I will have 14 weddings under my belt!

As the pastor of a small town church, we don’t have a lot of couples in the church who are getting married, but I often am called for ceremonies at local outdoor locations or even in the church for couples who simply want a church wedding.

I know some pastors that hate doing weddings.  I am not one of those people.

I like being the mediator between families and helping them come together for a special day.  I like working with photographers. I think secretly at one time I wanted to be a party planner, and so this is a little way to experience that =)

But what I love the most about weddings is not the flowers or the dresses or even the food (and we all know that I love food!).

It is actually the same reason that I love funerals… I get the chance to tell someone’s story.

Photo by : Harry Fodor
With weddings, I have spent many sessions preparing with the couple for the ceremony.  I get to know how they interact, what they hope for, and from where they have come.  And then in front of all of their friends and family, I get to help them begin this next part of their journey together.  It is an honor to be a part of that moment.
Actually telling their story through the wedding ritual is the fun part.  My first piece of homework for any engaged couple I meet with is for them to come up with a word or a phrase that describes their relationship.  That word or phrase becomes the foundation, the metaphor, for the entire service.  We find scripture readings that relate to their relationship based on that word.  My message is based around that word.  The liturgy is adapted to suit that word.
I have had easy words to work with like partnership and fire/passion.  But some couples challenge me to really do some research with words like “symbiotic” and “osculate.”  Sometimes only by grace, the story is woven together and their relationship springs out of the liturgy.

Today, I get to be a part of my best friend’s wedding.  I get to help tell the story of her and her husband-to-be.  And this is one of those days where I just pray I don’t bawl in joy at the beauty of it all and the amazing music they will make together in their lives.

foolish vigor


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While I might be young, I’m also a bit daring. I have found myself in recent events at the front of the room instead of the back. Maybe it is my naiveity, but even standing at the front or on a committee, I wonder where the hope has gone. I wonder where the risk has gone. This isn’t even a commentary on my denomination, the United Methodists… I have had many ecumenical conversations recently and I am sideswiped by “we can’t do that, or get away with that” comments.

It sometimes feels like the church has lost its foolish vigor.  We have neglected St. Paul’s call to forget the ways of the world, forget success by earthly standards, and to just take a chance and stand with the cross.  We have neglected the call to take up our cross and to follow Jesus – because we are scared of where the cross takes us. It isn’t just fear, or temptation to suceed, sometimes it is just down right laziness and the tedium of daily tasks that keep us from diving in.

I think I’m able to keep going, because in the midst of all of the “safe” choices and the call to “increase numbers” and the forms I have to fill out… I hear about a few folks are taking risks.
A local presbyterian church held a Christmas Eve service this year at a bar in town. They took the risk and were invited back for next year. It wasn’t a success numerically – but they were out there, in the world, and if even one person thought in a different way, they were successful.
A group of young pastors gathered in Washington, D.C. for an event I attended.  We gathered in the chapel at the capital building and prayed and sang.  We have found some courage from one another to try new things, to apply for grants, to start programs and to ask questions.  We are putting ourselves out there – and we do so knowing that there is a small community of support to help us.
Congregations in Cedar Rapids are responding to the changing communities around them and are throwing open their doors for native African congregations to meet in their midst.
The churches who have joined mine for the Co-Missioned transformation process are all taking risks and trying to pay attention to what the Holy Spirit is calling us to be and do.  We have had to let go of some things in order to embrace this time of listening and waiting.  It is hard, and it is scary to let go of what we think works for us.  But every time we do so, we have been blessed by God’s movement.

I want us to be more foolish. To be more daring. And to trust where the Spirit calls us. Don’t be afraid to step out there.  Don’t let your head tell you “no” when your heart is screaming “yes.” Don’t get caught up in this world’s definitions of success – numbers and money and power… just go where God tells you, wipe the dust off your feet if people don’t respond, and then go to the next place.  Don’t be afraid of failure.  Don’t worry about looking stupid.  Take up your cross, with foolish vigor, and follow.

the disarming power of a story

Social Justice.

General Board of Church and Society.

Social Principles.

In some circles… those are swear words.

To take a stand, to say that the Bible speaks to our world today, to speak truth to power is DANGEROUS.

But it is also what we are called to do.

I found out about the GBCS Young Clergy Capital Hill Leadership Forum through an email and my first thought was: SIGN ME UP!

You see, I read my bible and I come across those passages where we are supposed to welcome the stranger… and then we have anti-immigration laws being bandied about in our states.  How do I preach God’s word in the midst of that?

I read my bible and I find this tension between life that doesn’t completely count as life in the laws of Exodus 21 and the idea that God knows us even in our mother’s wombs in Psalm 139.  How do I respond when our state legislature proposes changes to laws about abortion? How do I lead my congregation through a discussion where we can be open to God’s instruction and aware of the reality that surrounds us?

 

Photo by: Wayne Rhodes. Full article here.

 

So… I saw this event as an opportunity to educate myself even more about how to navigate the Bible, the positions that we take as United Methodists, and the lived reality of my parishoners.
What I did not expect was to be surrounded for four days by stories.

Day after day, presenter after presenter, we hear stories of call.  We heard stories of barriers broken down.  We heard stories of hope.  We heard stories of awareness and maturity.  We heard stories of belonging and stories of being on the outside.  We heard stories of mentors.  We heard stories of challenge.

Every single presenter told us where they were coming from.  They spoke out of their own faith experience.  They told us how they got to the place they are today.

And then, and only then, and with very little time remaining, they talked a little bit about the issues.

For a day or two, I have to admit that I was frustrated by this.  I was wanting some meat… some practical tools… some things to take home and do.

But then I realized that was exactly what I had recieved.

I realized that the simple act of telling your story changes the conversation.  When you tell the story of your faith and invite the person sitting across from you to tell yours – you no longer can hurl labels and threats.  You can no longer question that persons faith or sanity or patriotism.  You have met them as a person and now you must treat them as a person.

Any discussion of the issue starts from a completely different place.  It begins in a place of mutuality, of respect, of awareness that we are both children of God.

It starts in a place where we each have something to tell, we each have a way that this story has personally impacted our lives.  And so we move past the soundbytes and the bullet points to a place of real dialogue.

I came home from Washington, D.C. with the disarming power of a story.

the blue couch

In my last post I mentioned really connecting, even if for a short time, with my host in Indy.  And as we talked about some of her decor, we talked about antiques and things passed down, and then she brought up the movie The Red Violin.
I haven’t actually seen it, yet, but she said it’s the story of how this violin traveled through war and love and hat and across continents and the journey that it took.  And instantly, I realized that I had found something that I have been looking for a very long time.
There have been lots of times when I have had to share my autobiography in my ordination and educational processes.  But I realized to really share that story – not because I had to, but as a means of helping other young women know that they weren’t crazy as they tried to figure this whole ministry and calling thing, I would want to write a book. It would include my vocational journey, my relationship with B, my own self-discoveries – but I never could figure out where to start?  How would I do it?  I could just start writing – which is kind of where my blog has sprung out of, but it hasn’t had the focus and direction I’ve wanted.
On this trip I also picked up and read (in one short 35 minute sitting) Becca Stevens, Funeral for a Stranger, and marveled at how she used the one experience to talk about so many different things… it was the vehicle for the rest of her tale.
And then I heard about The Red Violin. And I found it.  I found what I couldn’t figure out.
Brandon and I have this modern, down, cat-scratched, taped, misshapen, used and abused blue couch.  We have dragged it everywhere.  We got it for free from a business that was throwing it out and for 8+ years it has journeyed with us.  And as I’ve made mistakes and gotten things right and said yes and said no and finally ended up as a minister in Iowa, I’ve dragged that couch along with me.
I have a title. I have an outline.  Someday I may sit down and try to actually write the thing.

Moltmann Conversation – 1: Method/Life

• Talking about theological method is like listening to someone clearing their throat – if you do it too long, people will leave

• Easy to tell, difficult to live through these years. Born in 20’s in Hamburg, secular family of educators, no connections to a church – NO church in Hamburg,

• Went to Christmas eve not to celebrate birth of Christ, but to celebrate the holy family: father, mother and first child

• Wanted to study physics – @ 16 started studying quantum physics, but then drafted into German army

• Royal Air Force came and destroyed Hamburg w/ “firestorm” – 14,000 (40,000?) people died on these nights at the end of July, mostly women and children b/c the men were already on the front lines… person standing next to him was bombed, and he was spared – “inconceivably”

o Two questions – Where is God? Why am I not dead like the others?

o These two questions followed him and tortured him for years

• Became a prisoner of war – spent time asking those questions

• My return to life from completely desperate, all prisoners in the camp were trying to conceal their wounded seals by an armor of untouchability

o Blooming cherry tree: overwhelmed by this demonstration of life that he nearly collapsed – still feel the weakness in his knees as he remembers it

o Scottish brothers were so kind to them as their enemies – looked at them like human beings – sensed forgiveness of guilt without confessing

o Distributed bibles (would have expected cigarettes!) and found the psalms of lament – esp Psalm 39.. lost his interest in poems of gothe and faust and started reading the psalms and the death cry of Jesus “my God, my God, why have your forsaken me” – found a fellow sufferer who understands

• Felt jesus in his life and felt like he was taking him (a lost prisoner) up to the resurrection… lost interest in math/physics and wanted to find the truth of Christian faith – seeking God

• Education camp for teachers in post war germany – funded by an American businessman

• First theology book he read was Nehibors “nature and destiny of man” then learned Hebrew and greek… first contact with the church

• Returned hom in April of 48 – his soul was healed from the wounds of the war in the post war time – had come together with Jacob through the struggle with the dark side of God. Experienced the dark sides of God and that experience was also the warmth of his love, the presence of his countenance, the shining face.

• Met wife @ school… passed doctoral examinations and a wedding in same year

• Impression after reading Barth that there can be no new theology, so turned to study of history of reformed theology.

• Began as a pastor in a rural congregation – I had a PHD, but was trying to bridge life experience to life experience – but couldn’t build a connection with them – they were all with their cows! More interested in the 10 commandments than in existential self-understanding problems

• As a pastor had young/old/all the problems of life – as a professor had only young students and a distance between him and the others – hard to bring life into this more distant way of doing theology than he experienced in his congregation

• Guest prof at Duke – differences between German and Duke students… G – What is the church?, Duke – How to run the church?

• Saw race relations in the US in the 60’s – MLK Jr. shot when he was at a conference – “was this the end of my American dream?”

• Began to love America after witnessing a sit-in, people standing up for what they believed in, holding on to hope, “We Shall Over Come”

Conversation pieces:
The significance of what it meant for him to convert from a secular culture is hard to imagine… what is the message of Faust, Gothe – what was the appeal of it: do good, love the beauty of nature, follow your instinct for adventures of life – humanism, freewill of reason and emotions. Gothe was convinced God is present everywhere and everything is divine – with this supposition, you can’t go through war, and imprisonment and suffering – it collapses very quickly.

In the war you had close friends die right in front of you, you learned Hitler was exterminating Jews, were these some of the events that caused that to collapse: There were no words for these experiences of forsakenness and destruction – I found the words in the psalms of lament and in Jesus

“all the best theologians were pastors” Do you continue to draw on those years of pastoral ministry?: when a theological thought occurs to me, I ask what would the people think about it, what would they make with it. Then of course, the people of my congregation appear in my virtual eyes and react to it. Listen to the people’s questions and their answers. The people should not be shy and get away from “professional theology” but should take responsibility for their education – they have connections!!

Can you tell us the story of being in Latin America: I cam by chance to live there, was invited to give lectures in Buenos Aires and then went to other schools there. Managua, Nicaragua which had been destroyed by war – very self-conscious people, had won their freedom by themselves. Story of how his book “the crucified God” fell out of the bookshelf into the blood of Sobrino when he was killed.
o Conference with liberation theologians – comparison with Marxism, labels thrown around… He knew Marx very well, but he was not a Marxist – the next day, realized all the liberation theologians in Brazil were white! Not black! Then someone from Cuba looked around and said more than a half of humankind is female – there are no females in the room!

Franke read from EinT, my favorite is intro to the Trinity and the Kingdom of God. You write in preface that after talking to liberation theologians, you realized you were a white, German theologian – so talked about 6 contributions. Impact of burgeoning liberational theology world: Started in theology of hope – resurrection of Christ; then turned b/c antinomianism to the experiences of the cross; book on the crucifixion only – Jesus as son of God and God the Father and we asked where is the Holy Spirit? I found it and wrote this social doctrine of the trinity because since Augustine, we have a psychological doctrine of the trinity – his image is the subject of will and reason – Christ and H.S. – This I found misleading ecause then the misleading b/c then HS only the interrelationship – but they are already interrelated! If the HS is the relationship, then the HS is not a subject! In the Western tradition in the icons of the Trinity – two persons and the dove… in the Eastern tradition – three angels sitting around the table. For a complete doctrine of the trinity, we need the idea to create the social doctrine of the trinity – F/S/HS interrelated, perichoresis, mutual indwelling… then it is completely clear that the Christain congregation is a good image of the Trinity… we are one and we are in one another. Holy Trinity as most basic community. It’s not a mystery – it’s very simple. If you come to fellowship with Jesus, you come into fellowship with the God he called Abba-Father, and you feel the life giving energies of the Spirit. Before we developed the doctrine of the trinity, we lived already in God, surrounded by God – we don’t believe in the Trinity, we live in the Trinity

Appreciate the way you have helped us talk about the unity of the trinity. Jesus said I and the father are one – not one and the same. DS comes from a non-doctrine based church… their unity comes not from their doctrine but through Christ who provides the unity. As pastors of congregations where there are disagreements – this unity that is not sameness is important: Jesus addressed God as Abba-Father, Paul heard the abba prayer in Galatia and Rome, but after the first century, the prayer disappeared and was replaced with “Our Father who art in Heaven” with a great distance, patriarchalism… if we would use the Abba prayer, we would feel the presence of Jesus in that moment! Tried to convince congregations to replace Lord’s Prayer with Abba prayer – because then you are already in the Trinity. Not just three persons, but three rooms- they give room for the other persons within.

telling our story

My friend Kari posted this link on her facebook site: Dith Pran – Last Word. It’s about 6 minutes long, but it’s the story of a man who survived the labor camps of Cambodia and has spent his whole life reminding people of his people’s story. He worked with a NYT reporter and has been a photographer there for over 25 years.

His determination in telling his story got me to thinking about how often we claim our own story… and more than that, how often we share it with other people. Who we are is largely determined by where we have come from, the things we have been through, the hope and the drive that leads us into the future.

As people of faith, we talk about the Christian story, within the church, but we rarely share it with others. We also rarely see it as “our” story. It’s history, it’s the past, it’s something to learn about, but not something that is a part of us.

The truth is, we have come from somewhere. And there have been so many steps on the journey since then. Often we pretend like the bible comes straight from the first century of the common era straight to our ears and eyes and lips. But it doesn’t. There is a journey to be told.

And not all of that journey and story is something we should be proud of. But we need to remember our past. We need to remember our history. And we need to live towards the future with all of that in mind.

Dith Pran closes the last part of the feature by urging us not to repeat the past. That one time is too many. That one event like what happened in Cambodia is too much. We cannot prevent or stop genocides like those in Darfur or the struggles in other parts of the world if we do not remember what happened before. We can do nothing if we can’t remember that others have taken this path before. And as Christians, as people who believe deeply in the power of love and reconciliation and the redemption of all things, we need to remember our own calling and be agents for change and healing in the world. We need to remember Pran’s story and search out others who are currently experiencing what he has tried so hard to prevent.