truth – Page 2 – Salvaged Faith

fact checking in an age of T.M.I.

Posted on February 13, 2012Leave a comment

Too Much Information. I’m not entirely sure that is what was envisioned by the framers of amendment one when they gave freedom to the press. I’m not sure that was what was envisioned by the inventors of the internet, or cable tv, or email.

But we are inundated constantly with information. And depending on which sources we use for our information we read completely different “facts.” Even within one publication we can have radically different portrayals of the truth. Or opinion – which has begun to substitute just fine for truth these days.

As a pastor, I face this when I have congregants reading different interpretations of scripture from vastly different sources and theological frameworks. While it provides and opportunity to talk about why these interpretations might be different, do we ever reach back and find out what the truth of the text is? Is there Truth to be found? or is it all a matter of interpretation?

Certainly this isn’t a new problem. That’s why throughout the Judeo-Christian tradition there have always been schools of thought that argued with one another. There is a reason that Jesus had to interact with Pharisees and Sadducees and Zealots and Essenes. They were all holding on to different pieces of the truth, and holding on to them so fast that they became the Truth for each.

We do this in the church. We do this in politics. We do this in schools. We do this everywhere. Because the idea that we can’t fully grasp the Truth – that it is something that is bigger than us, is scary. We want black and white – truth and falsehood, good guys and bad guys. The in between stuff is a mess and we don’t want to live there.

I chatted with a fellow pastor a while back about how people seem to like morality sermons better than grace sermons. Because with morality and justification sermons the choice is clear – do this, don’t do that. When we talk about love and forgiveness and grace, suddenly we are in the gray area… showing love to a murderer? having compassion for a drug addict? Witnessing someone transform their lives? it’s messy, and hard and challenging, and we would much rather label people as good or bad – even labeling ourselves as good or bad is easier than accepting messy grace.

But the world we live in is not black and white. Reality is dirty and messy and complicated. When we finally dig deep and get to the truth, sometimes we learn that it cannot always be reduced to either/or… sometimes it is both/and.

So what are we to do when we are swimming in a culture of information and mis-information? How do we know which way to turn?

First, hang out with people who don’t think like you. One of the best ways to fact-check your information is to compare it with what other people are hearing. I am involved in both a weekly bible study and a monthly pastoral gathering and one of the things I cherish the most is that we don’t always agree. We approach theology and scripture from different angles. We place our emphasis on different words. But in dialogue with one another, we peel back layers of delusion and confusion and we all grow because of the experience. I also try to listen with patience when I am home visiting my family and the news is on. While we might not turn to the same sources of information, we can help one another to gain a larger picture of the truth by asking questions, sharing what we have also hear about that situation, and trying to understand the rhetoric behind the news. The key to this piece of advice is that we cannot immediately get defensive. We must listen and share with grace and love.

Second, seek outside sources of information that you know to be trusted. Not all questions can be answered adequately with a google search, not every website has accurate and honest information. In the midst of the chaos, I’m becoming increasingly grateful for websites like snopes.com. They help sift through lots of information and help to clear up some of the mis-information out there. But they do so in a way that realizes that there is fact and fiction out there. They are willing to say that parts are true and parts aren’t. They show you which is which. They show which items are a matter of interpretation and opinion. They back stuff up with resources. They are indespensible!!!! I am now in the habit of running any email forward I recieve through snopes.com – just to see what’s out there. But I am sad to say that I have had to actually fact check news stories lately as well. While I am not aware of any specific website that does this for theological dilemmas, I am open to suggestions! The biggest rule here is to seek out a source that doesn’t have a dog in the fight. Look for a source that doesn’t have a financial investment or tie to the information and how it might be used.

Third, get as close to the source of information as you can. If you are trying to study the bible – take some lessons in greek or hebrew. Carry a dictionary with you and look at what a particular word might mean. Spend some time studying the context and what is going on in history at the time. The same principles apply to news stories. You are going to be much farther from the truth if you are reading a blog responding to an opinion page article about the Super Bowl than if you were there in person. Reading in-depth sports news articles from the day after adds another layer. Get as close as possible to the source as you can for the most accurate descriptions.

Fourth, think carefully about “crowd sourcing”. There is an idea in the Wesleyan tradition about Christian Conferencing – that when we gather to discuss and discern with the help of the Holy Spirit we will find God’s will. We use it to guide important decisions we make (like voting on issues at General Conference) but also in the discernment of truth and what sources of information are important to consider. I believe God is good and that it is possible to discern the truth among many, so I want to lift this up as an important principle to share. In scripture study, this might be thought of as communal lectio divina, where we allow the responses of the group inform us. In today’s networked world, simply asking a question like “How did Whitney Houston die?” on facebook or twitter might get you the right information and from a number of people with a number of different sources. But it could also lead you directly into the midst of mis-information, rumors, speculation and nonsense. Accept “crowd sourced” information with a grain of salt and let it lead you deeper into some of the other principles we have mentioned here, rather than simply being your final stop.

One of my biggest pet peeves is when we try to pretend that this world of information is cut and dry and easy. When we skew facts and figures, stories, and information, we do so in order to get OUR point across, but in doing so tell only part of the story. It seems like everyone has their own corner on the truth – a news station for just about every perspective you might care to have, a biblical translation that cuts out all liberal or conservative viewpoints. We are so good at owning up to our biases that we actually forget there are other sides of the story to tell. What used to be sources of real news and information have become just another layer of scum you need to dig through in order to gain a smidgen of knowledge.

Truth is not easy to find. It will take work. It will take some self-awareness to see outside of the fishbowl we are swimming in. But in this world of far too much information, it is work that we must do.

Carnival Mirrors

Posted on September 25, 2011Leave a comment

Two summers ago, our family was on vacation at Lake Okaboji in northwest Iowa. We had this tiny little house rented and with six adults and two kids and a baby, we needed to be out and about as much as we could!

One of the days we were there, we went to Arnold’s Park – this lovely little amusement park right on the shores of the lake. As we walked into the main area of the park, we climbed through a tilted house. I remember being inside buildings like this as a child, but something about walking crooked with the ceilings shrinking above you feels very odd and disconcerting as an adult!

And then, the first thing we found inside of the park was the house of mirrors.

My niece grabbed my hand and dragged me to the entrance. As we stood in front of the skinny mirrors and the fat mirrors and the wavy mirrors, she giggled and pointed as the images of each of us transformed into creatures we didn’t recognize. I had mile long legs one minute and a neck as tall as a giraffe the next. We laughed as we told stories about what it would be like to live lives with really tall tummies and itty bitty heads.

However, as an adult I have to admit, these mirrors are a lot less amusing. The distortion of these mirrors brings into greater focus small and insignificant parts of ourselves. They either expand them out of proportion or they reduce them to nothing. Our noses grow fat and wide. Our stomachs suddenly look thin. Or vice versa.

And in doing so – the truth of our bodies comes out. Our thighs might be a little larger than we would like. Our shoulders might be narrower than we assumed. That little gap between your teeth has a spotlight shown on it.

This morning, we are going to explore how Jesus helps us to see the truth in our distorted views of reality.

Charles Campbell is a preaching professor at Duke University and he tells this story about how Jesus would like to shake up our perceptions. Campbell was watching and interview on television with Dr. Phil, the famous tv psychologist. Dr. Phil was asked, “If you could interview anyone in the world, past or present, who would it be?” And immediately, he responded: “Jesus Christ. I would really like to interview Jesus Christ. I would like to have a conversation with him about the meaning of life.”

Well, Campbell was watching this on television and tells of the inner dialogue he was having at the moment. He wanted to shout out at the television and to Dr. Phil: “Oh no, you wouldn’t! You would not want to sit down with Jesus, treat him like an interviewee, and ask him about the meaning of life. You would be crazy to do that. He would turn you upside down and inside out. He would confound all your questions and probably end up telling you to sell everything you own, give the money to the poor, and come, follow me. No, Dr. Phil, you do not really want to interview Jesus, and I do not want to either. It would not go well.”

Jesus sounds like a nice and simple guy… a gentle soul… a friend to walk beside you and share your thoughts with… but in reality, Jesus turns our worlds upside down and inside out. He does the unexpected, he shows up in places we try to stay away from, he loves the unloveable, he calls the unworthy, and he brings us life through his death. And sometimes in doing so, he reveals the most difficult truths about our hearts.

His ways are not our ways – and as we walk with him, we have to be willing to let our distorted views of the world fall by the wayside so that we can see the reality of God’s love.

The main distortion that we encounter when we meet Christ is the false belief that we are good enough, that we have the answers, and that we fully understand God. This is the mirror that makes us look tall and big and fat and grand. It puffs us up, it fills us out, and we start to believe we are more important and more knowledgeable than we really are.

You see, this false understanding of faith, of religion, and of themselves is what got the priests and elders into so much trouble in our gospel reading this morning.

To put this story into context, Jesus had just come into Jerusalem the day before. The long list of things he accomplished that day included: riding into the city on a donkey and in righteous anger overturning the tables of the money changers in the temple. He was literally turning things upside down!

And so when he comes back to the temple the next morning, the religious leaders are in a grumpy mood. They want to know who this guy thinks he is and so they approach him and say very bluntly: Show us your credentials – Who authorized you to teach here?

Oh, those poor leaders. They had no idea what they were about to get themselves into. Jesus may have looked like a country bumpkin rabbi just in from the hills, but they were dealing with the Son of God. And when you ask Jesus questions… you never get the answers you expect.

Instead of giving them an answer – Jesus himself asked them a question. Jesus shed light on the true nature of their question.

Authority.

Who has it? And where does it come from?

These religious leaders had been trained. They had studied long and hard. They spent their days in the temple. They have the full weight of their culture and the institution behind them. They firmly believe that they speak for God.

And if they speak for God, then this man, this ruffian, this Jesus of Nazareth clearly does not. They want to keep things in good order, according to the traditions and the way things have always been.

But Jesus is ready to turn the world upside down.

And so he asks them a question in return: Was the baptism of John from God or from man?

He trapped them.

If they said John’s baptism was from God – then they were legitimizing his movement and in doing so, legitimizing Jesus who stood right before them.

But if they said that it was only from man – then they might have had a riot of the people on their hands… all around them were faithful people who had traveled out to the Jordan river to repent of their sins.

The distortion of their mirrors fell away. They came face to face with the truth. This Jesus did not fit in a box. Their privilege and power were more important to them than the right answer and so they responded simply – we don’t know… hoping it is the end of the story and they can return quickly to the way things were.

But Jesus doesn’t stop talking.

Instead, he tells them a story. The story of two children sent by their father into the vineyard to work. One of them refuses, but goes to work anyway later. One of them says they are going to, but never actually ends up working.

Everyone knows it was the first son who did the father’s will. No questions there.

But Jesus looks the priests and leaders straight in the eye and all false distortions fall away:

“ Yes, and I tell you that crooks and whores are going to preced you into God’s kingdom. John came to you showing the right road. You turned your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.” (The Message 32)

Photo by: Chris
(http://vivid-blog.blogspot.com/2009/05/fun-house-mirrors.html)

Staring into the funhouse mirror, these leaders thought they were being faithful by saying the right words and going through the right motions. But they were so busy looking at the faults of others that they never took the time to see themselves as they truly were. They never took the time to actually live out God’s will. They never stepped away from the mirror to see their own sin and to repent.

As Christians today, that is often our greatest failing. We get so wrapped up in being a part of the church, in wearing the name of Christian, in spouting off moral precepts, that we forget to look at ourselves.

When we let Jesus show us who we truly are… a hard and difficult process… may we have the courage to look away from the mirror and into the eyes of our Savior. May we have the courage to follow him.

But while we are talking about distortions, I think it is also important to look at the flip side of the distortion… the one that makes you look smaller than you really are. That shrinks your head and whittles your body away to nothing and makes you small like a child.

In the story of those two sons, there was the one who said he would obey his father but never did.

And then there is the story of the one who said he wouldn’t.

I always wonder about what makes him say no.

Did he have other things to do? Kids to take to soccer practice, maybe?

Was he planning on other less than noble deeds like going out and getting drunk with his friends?

Did he doubt his ability to actually perform the work?

Was he just being stubborn?

Whatever was going through the first son’s mind… he refused to do the will of his father.

Just as there are many of us who have been in the church from the beginning of our lives, there are many here this morning who took a long time to get here. We had other things to keep us busy, distractions, feelings of unworthiness, and the pride of wanting to do things our own way.

But our false images of ourselves can fall away too. Like the tax collectors and the prostitutes, we can turn around, repent, and say yes… even if we have spent our whole lives up to this point saying no. We can see our true selves, and then lay our lives at the feet of Jesus and follow him.

When we really engage with Jesus, our carnival mirror distortions come into focus. And every single time we find out that he has very little care for what our lives have been in the past but really wants to know if we are going to let go of those funhouse mirrors, take off our false perceptions and see his reality instead. Jesus does not want our distorted image of ourselves… Jesus was us. He wants us to believe in him and to follow him.

As Paul wrote in Philippians, Jesus laid aside his glory to become one of us. He humbled himself even to the point of death on the cross so that each one of us could see the truth – that Jesus is Lord and that he is our reality.

Everything that we do, everything that we have, everything that we are comes from God. That is the truth we find when we look him face to face. He turns our lives upside down and yet does not leave us on unsteady ground.

No, he invites us to join in the heavenly parade of the crooks and the prostitutes, the gamblers and the addicts, the self-righteous and the stubborn… Jesus invites us to take our place among all of those who have said goodbye to their old ways and are now marching joyfully toward heaven.

Amen and Amen.

Fear or Dialogue?

Posted on August 29, 2011Leave a comment

(This is a post I wrote last fall, but for some reason I never published… as we come closer to the tenth anniversary of September 11th, I thought I might go ahead and push the “publish” button)

A sort of running theme here on the blog on the past has been the very simple idea that an idea, a situtation, a truth is not black and white. When there are people involved, when there are feelings involved, when there is history involved, suddenly truth becomes a little technicolor and spins wildly out of control.

I have largely been staying out of the whole “Ground Zero Mosque” conversation, partly because I didn’t have all of the information. And now, the information I get is so wildly varied that I don’t know what to do about it. But I think even beyond that, I’m not quite sure what to say. There are many who have said what I feel better than I possibly could. But not saying anything, means that I am allowing myself to float out there in the nebulous zone of people who don’t care… and that is not at all where I am.

So let’s look a little at the playing field of this technicolor debate.

People on one side of the story are saying that it is “soft jihad” and the people are claiming control of territory they have conquered as a seat of muslim extremism and others claim that by going forward with this sort of community center and interfaith dialogue that Park51 is actually more of an American Muslim jihad against terrorism itself. These things claim exactly the opposite, so which is true?

Some say that it is at Ground Zero – on hallowed ground. Yet, from maps, it is actually 2 blocks away and there is already at least one mosque in the same area. Park51 is actually farther away from Ground Zero than a stripclub – which, by the way, doesn’t appear to have too many problems with the new neighbor. The Associated Press is actually encouraging that we quit referring to this thing as the “Ground Zero Mosque” altogether, even though it was one of the first agencies to begin to use that language.

It’s not entirely accurate to call the place a mosque either. Prayers have been happening at the space since 2009 and while Imam Feisal Abdul-Rauf will run the Cordoba House (the multifaith dialogue and community center), the mosque will become a separate non-profit and an Imam has not yet been chosen. The Park 51 site will include a swimming pool, restaurant and culinary school, auditorium, a 9/11 memorial, and on the side, a mosque.

Some believe it is an affront to all of those who died in the attacks on September 11, but as this article points out – survivors are conflicted… and survivors and survivors families were not only Christian, but atheist, and Jewish, and Muslim. To deny a place of worship and prayer for Muslim families who suffered loss and were destroyed by the viscious terrorist attack also seems cruel.

The simple fact is that its complicated. On a pastoral note, I understand that for some, this placement and site is a constant reminder of the roots of the violence that destroyed lives on September 11th. But American Muslims were not the ones who flew planes into the WTC. What we need is more interfaith dialogue and healing, not less. Those who are opposing the site have turned to an attack against Islam itself which only futhers the need for a space in which dialogue and cultural sharing can happen. It seems like we are losing our fundamental ideas of respect and religious tolerance that our nation was founded upon… though has often failed at embodying.

A fellow pastor reminds me that we have turned the construction of this one Islamic center into the center of the much larger debate about the place of Islam in our culture.

While the media has focused on the Ground Zero mosque for it’s symbolism, the fact is that in places like Murfreesboro and Antioch, TN there are even more heated battles over the ability of Muslims to build community centers and places of worship. In these places there is no symbolic consideration, no hallowed grounds to protect. No, the concerns raised are blatant NIMBYism, driven by the same motivations that led Puritans to tie Baptists to dunking stools and hold them under water until they drowned. And as folks search for justifications for their fears, the rhetoric rises and political leaders co-opt those fears for political purposes.

It makes me sick that we are so easily willing to succumb to fears about the other. It makes me just as angry to see the signs of protest waving over these mosques as it does when I see Christians waving around “God Hates Fags” signs.

When Christ encountered those who were different from himself – the Samaritan woman at the well, the adulterer about to be stoned, he told them the truth in love. He was honest with them. He was honest with himself. But above all, he showed love and compassion towards them. He offered them life and he offered them hope. He invited them to travel with him.

Every time that we push someone away and judge without grace, we turn our backs on Christ. Every time we perpetuate lies and encourage others to fear another human being, we turn our backs on Christ. Every time we point out the speck in our neighbors eye without first removing the log from our own, we turn our backs on Christ. I am just as guilty of this as the next. I have as much to confess about my fears and biases and places of intolerance as another. But confess we must. Be truthful we must. We must join together with open eyes and open hearts and be willing to listen.

In a completely unrelated occurance, I stumbled across this video.

http://cnettv.cnet.com/av/video/cbsnews/atlantis2/cbsnews_player_embed.swf

If a dog and an elephant can become best friends and display that kind of trust with one another… and if an old warehouse building a few blocks away from Ground Zero can be transformed to help us do that… then why should we stop it? I don’t know the players involved. I don’t know their hearts, only the intentions that they have publicly stated. But I pray that if they are allowed to go forward with their building that the center has the courage and the strength to help us transform our conversations with Islam in this country and in the world.

Knowledge and knowledge

Posted on July 18, 2011Leave a comment

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Many have been discussing lately social media monitoring of clergy and candidates/ordinands. A post by sheyduck on Everyday Theology got me thinking about my one hesitancy regarding the issue.As I posted there…

There is a tendency of some who do not understand social media, to use it as an evaluation method, rather than understanding online discussions as works in progress. 20 years ago if you were to publish something, it was final and complete and authoritative… Now, you push a button and your best understanding of something at a particular moment is out there… But it can be edited and critiqued and the knowledge can grow in comments and follow-ups. It’s a different way of thinking about what is true, and I worry that some who monitor ordinands conversations won’t understand that.

Earl Creps described generational differences in knowledge in his book, Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them. I heard him talk about the book to a small group at University of Northern Iowa’s Wesley Foundation.

One of the things that struck me most was an analogy he used regarding knowledge.

He described folks his parents age (60+) who saw Knowledge as something important, rare and treasured. It was kept inside of beautiful buildings that you had to have special passes to access, aka, libraries.

People in his own generation (40-60) started to have access in much more profound ways. At the library, a whole world of microfilm was available, the internet started making its way in and so the scope of Knowledge expanded. Tools helped you to access what you needed.

But younger generations see knowledge in a completely different way. Knowledge itself has become a tool. There is so much knowledge, and all of it at your fingertips, that it is almost a worthless, commodity. Instead, its about using the hacking the system, using the knowledge for other things like community, status, work, etc. It is chopped up into bits and bytes and reassembled in a thousand different ways on blogs and forums.

I understand that Knowledge isn’t one right answer out there, but the way that knowledge changes and grows and expands through conversation, exploration, experience, revelation, and any number of other means. That means my answers will never be complete. That means I will probably have more questions than answers. That means what I write or say or do might never end up in a vault of information we call a library.

And that means that there will be doubt, waffling, changing stories, confessions, errors, and growth shown on these pages… And similar pages from my peers.

My only fear is that someone “monitoring” our interactions will mistake our quest for knowledge through these forums as not living up to the standards of truth from another generation…

confrontation and follow through

Posted on May 25, 2011Leave a comment

I am notorious for finding myself in situations where my vehicle is hit by another vehicle.

Four years ago, I was stopped at a light, and the car that came up behind me failed/forgot to stop. Bumper damage.

A month or so ago, I was parked and dropping my car off at a hotel when a car backed out of a nearby spot straight into my driver’s side door.

I have to admit, I have had my fair share of fender benders that were my fault. And I did what I had to do to resolve those issues.

So it is frustrating that in each of the above situations, the person responsible never had to take responsibility.

Or rather, I haven’t made them take responsibility.

Avoidance of confrontation is my M.O. If I can resolve the issue another way, it is much preferable. I don’t like having to call someone up, sit them down, and tell them… this is not okay and you need to fix it.

And so in the first situation, I put off the phone calls. I passively wrote a letter that never got a response. And eventually the time passed and I moved and it was never resolved.

In the second situation, I’m working up the courage to call and hold the person accountable that hit me. Which means, I haven’t done it yet.

I’m not sure where this avoidance comes from. My mom is a fairly direct person… at least it has always seemed that way to me… and when there was a problem, she took care of business and she used her “taking care of business” voice and it always seemed to me that the issue was resolved. That trait was NOT passed on to me! And maybe that is only my own perspective as a girl and young woman watching my mother and she would describe herself differently… who knows! =)

I think one of the reasons that confrontation is so difficult for me is that I leave a lot of room for grace. Perhaps too much room. I know that some things are not okay, but I don’t want to have to be the person who calls it out.

In my work as a pastor, I realize that both grace and truth are needed. Repentance involves both truth about sin AND forgiveness… they are two sides of one coin. To lean too heavily one way or the other leaves us with cheap grace or heavy handed morality.

In the Ascension Sunday text for this year in the lectionary, from the gospel of Luke, we are reminded that Christ calls us to preach repentence through the forgiveness of sin. Repentence, the turning away from the past, leads us into forgiveness of our mistakes. It leads us into a live of forgiveness for others. But it also involves speaking the truth and confessing those things that need to be forgiven. In calling others to repent, we must also name the reality of sin that needs repenting!

May God grant me the grace to speak a little bit more truth, to make accountability just as important as forgiveness, and to get my car repaired without having to pay for it myself!

Postmodern Church and the Farmlands of Iowa… Part 2

Posted on September 9, 20103 Comments

So, the first thing I want to tackle is some semblance of a definition. What on earth are we talking about when we say “postmodern” and “emergent.”

The simple answer is that there isn’t a simple answer.

In The Emerging Church, Dan Kimball describes the post modern world as:

An emerging and developing worldview and culture pursuing what is beyond modernity. It holds there is no single universal worldview. Therefore, truth is not absolute and many of the qualities embraced by modernism no longer hold the value or influence they once did. It can still be defined as we like, since it is still forming and developing. (The Emerging Church, 58)

Fundamentally, postmodernism is a reaction to the modern world. And the modern world was itself a response to a premodern world (something we quickly forget). The main thing we want to consider is the idea that the modern person believes that reason leads to universal truths and that power and faith can be placed in both reason and science. Now, the words reason and science don’t sound like terms we throw around a lot in rural congregations… but the fact that we organize our thoughts into universal truths absolutely appears.

The main way that modern people do this is through metanarratives, a term coined by Jean-Francois Lyotard. These are overarching stories that make sense of the world and place everything in context. Whether this is the notion of Progress or Communism, Democracy or Christianity, these narratives claim to be objectively true for all people.

That sounds mighty nice. But the problem, as Heath White points out is:

Modernism, with its emphasis on reason, insists on resolving or eliminating the differences between people. But this leads eventually to coercion, oppression, domination, cruelty, and abuse of one form or another. Anyone who believes in One True Culture – one right way of doing things – is, knowingly or not, a closet tyrant. (Postmodernism 101 , 43.)

The postmodern person is someone who has lost faith and trust in reason and these metanarratives precisely because they have failed. They have become aware that these conflicting metanarratives cannot all be “True” (note, that was with a capital “T”) and they recognize that other narratives, cultures and peoples have been suppressed by them. Thus, postmodernism is the rejection of absolute, objective moral, social and political claims.

A great example of this is the theory that claims if we spread democracy abroad, then conflicts in areas like the Middle East will be solved. However, we fail to take into account that democracy evolved out of a specific Western religious and cultural context. Simply implanting that metanarrative onto another context has proved to be next to impossible. And that doesn’t even get into the question of whether it is moral or ethical to impose one way of doing government onto another people.

The problem for people of faith is that the Judeo-Christian worldview is precisely one of the metanarratives that is called into question through this deconstruction of modern thought. And here the church folk run screaming away from anything labeled “post-.” What we have to remember, however, is that this critique of metanarratives does not mean that we are flat out rejecting God or the faith that we have carried. Instead, what the postmodern Christian is aware of is that their narrative is not alone in the world, nor does it have a monopoly on the truth, nor is there a single, universal way of being Christian in the world.

Of course, the first obstacle that pops up into my mind, and the first response of my folks in the pews is: What about Jesus – doesn’t he say he is the Way, the Truth, and the Life?

Yes, Jesus does. But what it means for Christ to be “the truth”… that’s exactly what we are trying to figure out. Is it capital “T” Truth? Is it truth for me? Is it a rational truth that I must assent to or a truth about a way to live my life? Is it the only truth? Are there other truths? And if so, is Jesus a part of them, also? (If you have ever heard the story of the five blind men and the elephant… you get the idea of where this can go)

While, in the modern world, symbols pointed to exactly what they represented and had one meaning, in a postmodern worldview symbols, language, and culture are all deconstructed. Postmoderns are comfortable with paradox and look for inherent contradictions, something Heath White describes as irony. Or as Dave Tomlinson puts it:

image and reality are so deeply intertwined that it is difficult to draw the line between the two. (The Post Evangelical, 75 )

What is symbolic? What is reality? Can we change the symbols and convey the same truth? In another culture will the same symbol carry a completely different meaning? And with this slew of questions, we look around and find Santa on a cross, Garth Brooks doing pop music, and Buddhist-Christians. Or perhaps, in the more common manifestations, we have a lack of denominational loyalty, church shopping, spiritual but not religious folks, and self-help preaching masquerading as the gospel.

In this postmodern and post-Christian climate, it is no wonder people are confused. As he describes the effects of such cafeteria style choices, White writes:

All this borrowing, stealing, adding, subtracting, grafting, and splicing of traditions leave postmoderns without ‘roots’ in the sense that anyone raised in a premodern culture might have had them. There is no all-embracing, unquestioned and unquestionable cultural envelope that keeps them secure in one way of doing things. They have traded roots for freedom and choice because, after all, deep roots keep you stuck in one place. (White, 129)

Diana Butler Bass also describes this sense of rootlessness, using phrases like “spiritual nomads” or “strangers in a strange land.” (Christianity for the Rest of Us, 22-23.)

Okay, so we have this background of metanarratives being dismantled and people feeling rootless and not knowing quite where to turn… and we have (I fear) a church that is still stuck in a modern mindset. We are still trying to fit people into molds, we are still proclaiming metanarratives, we have five-point plans of salvation. EEEK!

This might be where some many most churches are… but this is also where the “emergent church” movement comes in. There are so many books and blogs and youtube videos out there, but one resource that really stuck out to me was the book Christianity for the Rest of Us. In it, Diana Butler Bass points us toward the reclaimed role of the church.

Rather than proclaim a new metanarrative, she believes we are to invite one another into the life of the Christian faith. For White, we can do so through sharing and experiencing the promises we have received from God – not hoping that things will get better through natural progress (aha – there science and reason poke their heads in again), but trusting that “in the face of death, we have the promise of resurrection” (White, 155).

I stumbled across a blog post today (after this had been up for a bit) by Tom Sherwood about the postmodern critique of Christianity, which is entirely fascinating. This section in particular caught my eye:

One of the distinct differences between the Bible and the other metanarratives mentioned that Lyotard rejects, is that the Bible is based on faith, not universal reason… It is this appeal to faith, along with the liberative character of the narrative that allows the Bible and Christianity to rise above the critique of incredulity toward metanarratives. When the Bible and Christianity become oppressive, or rely too heavily on universal reason, Lyotard’s incredulity towards metanarratives applies…

Correctly understood, the Bible is not a metanarrative. Lyotard would not reject it as a metanarrative, as it is neither inherently oppressive or self-legitimating using universal reason. Instead it is the story of how God works in communities and the history of the Christian story. The Biblical narrative is extremely important to Christianity, but Christians need to take a step back from modernism and look at what can be learned from the ancient Christians. The Bible is a story of faith, it does not rely on universal reason to prove what it says. Instead, the stories are proven true by the people that live out the continuation of the story.

For Bass, that is exactly the role of the church: to transform lost spiritual nomads into Christian pilgrims.

In order to do so, the church must hold together tradition, practices and wisdom with a keen self-awareness. It must remember Barth’s claim that the church takes no one social form and that “every institution is affected by the culture in which it lives and especially the culture in which it was born” (White, 14). The church must allow its style, practices and doctrines to change as it attempts to be faithful to God in particular contexts and among particular peoples.

Doug Pagitt has a new book out called Church in the Inventive Age that I need to get my hands on.

He would change that list I made above of style, practices and doctrine and talk instead about our cognitive beliefs, our values, our tools/structures, and our aesthetics. He rightly points out that when you start to mess with any one of those, folks get downright uncomfortable. But I think in some ways, he is pointing to the fact that our doctrines, our values, our styles and our structures themselves become idols.

What I am interested in are the congregations that have discovered ways to acknowledge this postmodern shift within their churches and by doing so they are not only thriving, but are transforming lives as they attempt to be faithful to the gospel. In part 3, we will look at some of what we can learn from some of the churches that “get it.”

Hebrews Part 2: Cut to the Heart

Posted on October 11, 2009Leave a comment

This morning, I want share with you a little video clip that will become for us a parable about what it means to trust in God’s word.

http://www.theworkofthepeople.com/hosting_files/theworkofthepeople.com/content/store/images/preview_video.swf?preview_file=/hosting_files/theworkofthepeople.com/content/store/files/previews/V00444.flv&thumb_file=/hosting_files/theworkofthepeople.com/content/store/files/thumbs/system_thumbs/V00444.jpg

If we each took some time, we might each find ourselves relating to one of these characters just a little bit more than others. We could ask who we each as individuals are, or we could ask who we as this congregation is most like.

The character that I relate to the most in this clip is probably the father.

You see, we have good intentions but are so wrapped up in the things around us that we are just going through the motions. We’re doing something just because we think it’s the right thing to do. And then, in our attempts to be faithful we stumble and we fall back into old patterns.

The father in our holiday dinner is trying his hardest to bring his family to the table and to offer thanks for what they have received. And after his wife makes a meager attempt to give thanks – I think Nordstroms and Neiman Marcus were on her list – our dad himself flounders around with his thankfulness. He hasn’t really thought it through all the way. We are disappointed by his focus on things and in the end we have a feeling that he has set a bad example for his kids to follow.

More often than not – no matter how good we are or how hard we try, we are like that dad. We are like the rich young man in our gospel reading from Mark. We can cross all the t’s and dot all the I’s, but then Jesus shows up and cuts straight to our hearts. Deep inside, are we really ready to leave it all behind and trust in the God of the universe?

We are going to journey a little bit farther into the book of Hebrews this morning. Last week we skimmed over the beginning of this letter. So I want to touch on it again. In chapter 1 we are reminded that God has been reaching out to us throughout all of history… first through the prophets… and then through his Son.

The Son of God – Jesus Christ – has finally brought God’s message of love and salvation to us. He is greater than even the angels – who helped us to hear this message in the past.

In chapter 2, we find the same question raised that we did when we studied Isaiah – presented with God’s glory and majesty and power… we start to compare ourselves to that glory and find ourselves utterly unworthy and feel as tiny as ants. If you remember in Isaiah – this leads to confession and it is why we confess our sins together in worship after we praise God in our call to worship and opening hymn.

But in Hebrews – there comes a slightly different answer to this question. The author of Hebrews goes back to Psalm 8 and while we might question why God cares so much – we are reminded that God made us just a little less than the angels – that all we see is a gift and it has been placed in our hands. While we don’t always see the power in this statement – we do have control over this world. We have control over how we treat one another. We have control over our children and the animals that surround us. We have harnessed natural resources for power. And In this day and age as we see the impact that humanity has made on the climate of our world – we even recognize our power over the wind and the rain and the sun.

We have lots of power… however sometimes that power spins out of control and we do hurt one another, and we are hurt by one another and by the planet. What gets us through those times is knowing that Jesus humbled himself and took human form and became himself a little less than the angels for a time. Christ entered fully into our human experience so that the one who saves and us who are being saved might all become one. Christ took our lives upon himself – so that he might redeem us, restore us, heal us, from all of the mistakes we have made with our gift of control, power and free-will.

God in Christ came to save us and calls us to follow… but first, there is a warning.

You see, God has tried to save us before. In chapters 3 and 4 of Hebrews, we are reminded of the failure of the Hebrew people to respond.

Our writer in Hebrews is very familiar with our Old Testament and he quotes from Psalm 95… Hear these words again from the Message Translation:

“Today, please listen; don’t turn a deaf ear as in the “bitter uprising,” that time of wilderness testing! Even though they watched me at work for forty years, your ancestors refused to let me do it my way; over and over they tried my patience. I said, ‘They’ll never keep their minds on God; they refuse to walk down my road.’ Exasperated, I vowed, ‘They’ll never get where they’re going, never be able to sit down and rest.’”

Because of their stubbornness, because of their unwillingness to trust in the God who was leading them, because of their foolish attachment to the “golden years” of slavery in Egypt – the Hebrew people refused to accept the gift that was right in front of them! All they had to do was trust in the power of God enough to cross over a border into the land of the Canaanites. And they would have found themselves in the land of milk and honey.

But they couldn’t let go of the security of the past. They couldn’t let go of the things that they knew. They wouldn’t open themselves up to the possibility of what was lying ahead.

The same could be said of our father in the clip we showed at the beginning. He wanted to show some kind of faithfulness so he was trying to express his thankfulness. But he was so tied to the things of this world like cars and HDTV that he found himself grasping for straws…. Did any of you think that he really meant what he was saying?

As the older son chimes in – his thankfulness extends to things like piracy and music groups and the internet. He is focused on himself and what he can get and how quickly he can get it.

The younger son follows up with being thankful for the food that is right in front of them. He rattles off the items on the table because he knows that if he says something he will finally get to eat them. He might actually be thankful for the food – but he has no spirit of thankfulness for those who have prepared it or made it possible for him to sit down and eat.

In our gospel reading – our rich young man falls in the same boat. He has said all the right words and done all the right things and he has gone through the motions of faithfulness – but is his heart really in it? Does he really believe?

You see, belief is the difference. In the message translation, it might be called “ a deaf ear” and in the text as printed in your bulletins it might be called “ a hardened heart” – but in either case, it is an unwillingness to accept the truth.

There are a couple of ways that the truth escapes us.

First, we might not look beyond ourselves. Like the older son, we see and feel only our own truth and our own reality. If you noticed in the clip, he actually interrupted someone else who was speaking to quickly rattle off his list of items. This perhaps was also the greatest sin of the Hebrew people in the desert, because they were so focused on what was in it for themselves that they forgot the blessings they had received from God and looked only at what they lacked – what they were missing.

Second, we might be unwilling to go past the surface level of things. Like the boy at the table, we see only what is right in front of us and don’t look any farther. We put our blinders on to the reality that is just beyond our fingertips. All he sees are mashed potatoes and red stuff – and he misses the time and energy his parents put into making the meal, the people at the store who worked so they could buy the ingredients, the farmers who raised the crop, the sun and the rain and the earth that nurtured his food, and the God who is behind it all.

Third, we might be fooling ourselves by going through the motions. Here, the father at our dinner and the rich young man have a lot in common. They are doing all the right things – they might even be saying all the right things, but are their hearts really in it? Do the dad really understand what thankfulness is about? Does the young man really understand what the law is about?

In Hebrews we are warned about the deceitfulness of sin – it blinds us, it tricks us into thinking that we can do it on our own.

But what we really need – all we really need – is faith. We just have to believe and trust in God’s promises. We just have to believe and trust and God’s goodness. Today – Please listen – the psalmist implores us – don’t turn a deaf ear!

God means what God says. The promises are sure. The invitation is real. And when Jesus calls out to the rich young man asking him to leave all of his wealth behind – he means it. Because he is cutting to the heart of what is holding him back. The Word of God, both as we see it on the page and as Christ speaks it, knows who we are and it cuts through all of our defenses. As put by the Message translation – the word lays us open to listen and obey – nothing and no one is impervious to God’s Word – to the truth. We can’t get away from it – no matter what.

Jesus has compassion on that rich young man… even more than that he loves him. And so he has to tell him the truth. And Jesus’ words cut straight to the heart of the matter. You are just going through the motions, my friend. You have built for yourself a wall of deception through your wealth and you trust in your things more than you do in me. So trust me. Leave it all behind. I will take care of you.

The rich young man hears the truth. He sees the promises. But just like the Hebrews in the wilderness who could almost taste the honey that awaited them across the border, he turned a deaf ear. He walked away. He thought it was impossible – because he wasn’t ready to believe that with God all things are possible.

Which brings us back to the person at the dinner table we haven’t talked about yet. The daughter among the group – who was hesitant to even speak opens her mouth and out pours truth. Her words cut to the heart of the matter, and you can see that each person around that table has to stop for a second. The truth gets through – even if just for a second – the truth gets through that God loves us… even if we don’t deserve it… even if we turn a deaf ear and harden our hearts and ignore him. The truth gets through.

Today – Please listen – don’t turn a deaf ear. Take the mercy, accept the help, trust in God.

Moltmann Conversation – Notes from Opening with John Franke

Posted on September 10, 2009Leave a comment

1. Job of theology – what is God doing in the world today? in the church today?
2. Have you ever noticed Christians don’t and have never agreed? especially on BIG issues!
3. How do we make sense of that?
4. It’s not THE Christian tradition, but many traditions and ways of Christ.
5. Franke hopes in part that his work (Manifold Witness) will cause people to stop asking why the emergent village doesn’t have set theological beliefs/values
6. the proper way to understand orthodox Biblical Christianity is diverse and pluralist and that is what God designed!
7. Emergent village values church in all its forms
8. 16th century debate = struggle to come up with one right way , but we value plurality.
9. we ALL do theology – not one right system of doctrine, not experts who stand at the front who tell everyone the way it has to be… but within the framework there will/should be a HUGE plurality.
10. Explorations in Theology “Thelogy was and still is an adventure of ideas…. the road emerged only as I walk in it, shaped by personal experiences and political climate of my time. Not concerned with correct idea, but want to explore what is new – and to help others discover theology themselves.” – Moltmann
11. “Don’t ever let my theology keep me from seeing what you are doing in the world” Franke’s prayer
12. We have to be faithful to the vision of plurality we have set for ourselves… How do we open up the dialogue and expand our demographics? Include more people!! The church NEEDS all the nations – all voices, all people.